Tag: WWII

Kin-dom of God

John 18:33-37 crown
Revelation 1:4b-8

It is 1925: Secularism and nationalism is on the rise. Fewer people go to church, and more people identify with their country saying things like “America first!” Churches observe national holidays and sing hymns to the country, rather than to God. Many feel jaded… like God is an old notion and the new way is to follow someone who identified with the common man, speaks like him, and has good and bad qualities like him.

I’m speaking about the year 1925 – but it could be 2018. In 1925, the Great War, rumored to be the Final War, World War I had finished. The great kings and czars and ruling families of the Romanovs, the Habsburgs, the Osmans and Hohenzollerns were destroyed. People no longer identified with kings. They identified with presidents. Führers. Elected leaders. And since these people come and go quickly, they identified with their counties. I am French! I am English! I am American!

Churches began to display country’s flags, and hymns were rewritten to new words to honor countries.

But fewer people came to church. Church was too quaint, too antiquated, to answer to the pain that was Guernica, trench war fare, and missing brothers.

So Pope Pius XI said, we need a king “whose kingdom there shall be no end.” Who will be able to lead and answer to this world of pain. And over a few years, he and theologians worked together to craft a long letter explaining how Jesus is a king. If everyone saw Jesus as their ruler, their king, their president, their czar or führer, then there is hope of lasting peace among all these nations and never again would the whole world break out in to war. Truly, the Great War was the War to end all Wars.

We know it didn’t last. WWII breaks out. We have rumors of WWIII ever since WWII ended. Nationalism rises and falls. Secularism rises and falls. And even among Christian to Christian, we argue and fight.

But the goal of the Pope was lofty and right. He instituted this day, the last Sunday of the Church Year, as Christ the King Sunday. We Protestants adopted it, and sometimes call it Reign of Christ Sunday. Or something similar. The idea is the same: there is no king but Jesus. There is no Caesar but Jesus. There is no president but Jesus. There is no reign, no ruler, but Jesus. And since we’re all under the one same ruler, then there are no French, no English, no Americans. We are all one people – Christians.

And this gives us the hope of peace.

Really, the same notion is what holds the United Church of Christ together. We affirm there is no head of the church but Christ – and that is the bridge that unites us with all our different theologies, different political views, and different ways of worshiping and being.

But, I don’t know about you, the idea of Jesus as “King” sits a little awkward with our scripture.

Consider… Jesus NEVER calls himself king. Not once. He calls himself the ‘son of man.’ A human. He calls himself a child of god, but also calls you a child of god. He calls himself a servant, and a slave, and a witness to truth. After giving the people bread, the people went to take Jesus and make him king. He runs away. When the disciples want Jesus to go to Jerusalem and be king, he tells them kings are tyrants. Be servants. When Satan offers Jesus to be king of the world… Jesus refuses. Three of our four gospels are concerned with showing Jesus as a humble man, with humble beginnings, living a humble life, and dying ignobly.

All four note he dies, however, with the sign declaring his guilty charge above his head. And that sign reads: “KING OF THE JEWS.” in Hebrew, Latin, and Greek. This sign is abbreviated on some crosses as INBI or INRI.

How did he come to be charged with sedition, with trying to become king, when he was adamant he was NOT an earthly king?

John teases us with it from the beginning,  but the bulk of the testimony to Jesus’ kingship is in the final chapters of the book of John. ((We’re setting aside Matthew, Mark, and Luke who do not really use king language.))

In John,

“John intentionally and dramatically arranges the trial of Jesus before Pilate into 7 or 8 scenes, punctuated by Pilate’s egress to meet the Jews and ingress to interact with Jesus.1 Each scene — and the whole trial — centers on kingship.

Scene 1: 18:28-32
Jesus is accused; the charge will be sedition — making himself a king.

Scene 2: 18:33-38a
The nature of Jesus’ kingship is raised. Is he king on Earth, king of Israel? King of who?

Scene 3: 18:38b-40
The choice: King of the Jews or Barabbas? The people reject the king for a bandit.

Scene 4: 19:1-3
Jesus is crowned King of the Jews by the local king.

Scene 5: 19:4-7
Jesus is presented to the people dressed ironically as a king. The chief priests and police, seeking Jesus’ death, demand Jesus’ crucifixion. Pilate has put them in the position of demanding the death of their own king (19:6).

Scene 6: 19:8-11
Jesus’ authority as king and Son of God is revealed: Jesus won’t bow to Pilate.

Scene 7: 19:12-16a
Jesus is presented as King of the Jews. Pilate maneuvers in Jesus’ trial to appear as the one who crucifies the Jewish king. John recreates this scene of the demand for Jesus’ crucifixion twice. The second time, he underscores that it is the beginning of Passover, the moment when Israel would stop and remember God’s kingship and God’s rule over other powers. Instead, at that same moment, Pilate asks the Jews again, “Shall I crucify your king?” In their reply, “we have no king but the emperor” (John 19:15), John shows that the Jews’ rejection of Jesus leads them to deny God’s kingship and embrace Roman rule.

Some add an 8th scene: 19:16b-22
Jesus is exalted on the cross and reigns as King of the Jews. Part of the irony of John’s presentation of the trial and crucifixion is that Pilate uses his own authority to declare Jesus’ kingship. Pilate places an inscription over the cross, “Jesus of Nazareth, the king of the Jews” (John 19:19). The chief priests protest, asking Pilate to clarify that this was only what Jesus claimed. But Pilate refuses their request with a solemn pronouncement, “What I have written, I have written” (19:22).

In this way, John crafts his narrative so that Jesus’ kingship becomes most visible in his crucifixion. It is as if his crucifixion is his enthronement as king, the moment at which the declaration of his kingship is made public
((WorkingPreacher))

By the time of the crucifixion in John, Jesus is established as the king of not Jews… but “Jews,” which in John means all people whether or not they accept Jesus as king. He is king over the local kings and king over Caesar – for he is now lifted up and taken to heaven to rule.

As the crucifixion makes clear, Jesus’ kingship is “not of this world” (John 18:36). All of the gospels agree that Jesus and Caesar reigned in opposite ways. Caesar stayed in charge with violence, bread and circuses, militaries. Violence kept people fearful. Free bread fed their bellies. Circuses entertained them. Militaries oppressed neighbors and stole wealth and labor for Rome.

Jesus reigns with peace and repeatedly says “Do not be afraid.” He tells us to forgive one another. Jesus reigns with bread – the free bread from heaven that fulfills not bellies, but souls. Jesus reigns without circuses. Without entertainment that makes you forget your troubles because Jesus goes into your troubles and invites us to address them. Jesus rules without militaries. We’re told to set down our weapons, and to pray blessings upon our enemies.

Because Jesus reigns as no other king, some Christians have taken to referring to the Kin-dom of Heaven instead of the Kingdom. In a kingdom, a king is in charge. A male over all others. And the idea of a king brings forward the idea of hierarchy. Crowns. The king ruling over the impoverished and lowly serfs. A king with knights for war. A king with power stolen from others and kept with fear and manipulation. By referring to the kin-dom of God, we remember Jesus isn’t king like an earthly king.

Kin means family. Jesus reigns as our brother, our beloved, our friend. Jesus reigns as our servant, our slave, our sacrifice. Jesus reigns with hope, peace, joy, compassion, forgiveness – with love.

Kin-dom of God reminds us that WE are family. Much like Pope Pious intended the Reign of Christ to remind us: we are one. Our nationalities, our race, our gender expressions and sexual orientations, our ways of worship, our political views, our secular allegiances and clubs and groups do not separate us because… we are one. We are the children of God. We are all brothers and sisters.

Amen.

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Debts…

 

Romans 11:1-2a, 29-32https-blueprint-api-production.s3.amazonaws.comuploadscardimage5623943d0a6db5-d0e6-4bff-a60d-3c9aa5693517
Matthew 15:10-28

I’m not exactly sure what to stand here and say.

Hundreds of Klu Klux Klan members, Neo-Nazis, White Supremacists, and others forming the catchall phrase ‘Alt-Right’ have appeared in Charlottesville. You know this. Many came armed with AK47s, hand guns, knives, shields, armor and helmets. Armed for war. Armed for killing people.

They stood outside of a Jewish temple in the city with their guns. Made the women and men and children enter in for worship under the threat of being shot to death. And the Rabbi after service had to tell people to leave the temple by the back door. The local police did not come although they were called. They police later said they feared the armed radicals would shoot if they saw police arrive.

But this threat towards Jews is not what the national news reported, for that same night, the white supremacists went with torches. Literally a torch mob and hundreds confronted about a dozen around a Confederate statue scheduled to be removed. Again, the police did not come although called. Police did not arrive until after violence had began. And as the white supremacists went, they chanted “Jews will not replace us.” and “Blood and soil.” Blood and soil is a Nazi Germany phrase. What do Jews have to do with the Confederacy?

Nothing. This is not a conflict over statues. This was never about the civil war. This is a conflict about ethnic cleansing. Genocide. Murdering people.

And the white supremacists did.

The following day, an entire crowd was hit by a car going roughly 80 miles an hour. It was driven by an Ohioan. A woman about my age died. She wasn’t a radical leftist, wasn’t a professional political activist. She was a normal woman who said she wanted to stand up against white supremacists who had flooded her town. In response to her death, Christopher Cantwell, of the group United the Right, said this death was justified to ViceNews. Said that many, many more deaths are coming and are needed to purge the country of the evils of non-white, non-straight, non-ultra conservatives.

Our president said BOTH sides are doing wrong. The side that wants America to only be white, blond haired, blue eyed, white supremacists… and the side that wants America to be a great melting pot. The side that comes armed with military weapons… and the side that comes with placards.

You may be thinking ‘why can’t they all just get along and stop being so extreme?’

It is because we are literally speaking of the life or death for every Jewish, Muslim, Catholic, Sikh and Buddhist in America. We are literally speaking of a group wishing to incite violence, who preaches that the death of blacks, part-blacks, Asians, Mexicans, Africans, even CANADIANS does not matter. Only white American lives matter.

We can’t sit back and just wait for this to all blow over because ” All that is necessary for the triumph of evil is that good men do nothing.” ((Edmund Burke))

How did Nazi Germany happen? There was no overnight call to exterminate the country’s Jews, Jewish-heritage, gays, political activists, college professors, liberal pastors, Romani, blacks, and ‘dissidents’ over night. It was a process of little steps. A process of making the white supremacists stance look legitimate.

Germany had studies to prove whites were smarter. How often I hear the reason fewer blacks graduate from high school than whites is because they are stupid, rather than due to impoverished school systems, and parents who have to work two or more jobs so aren’t there to help with homework.

Germany changed laws removing people who disapproved of the leadership. How many of our political leaders, environmental leaders, and media have been replaced when they speak out against the president?

Germany banned all churches that did not support the Nazis. Churches that were allowed to stay open kept Nazi flags in them, held prayers for Hitler and his party, and encouraged their children to join Nazi Youth groups. Church and state are no longer separate here. Pastors can, and do, tell their parishioners to only vote one way and only support one politician.

Germany closed its borders and made passports harder to get. We are closing our boarders and taking away passports.

Germany blamed its economic woes on non-Whites rather than government policy. How often I hear The Mexican and The Jew have taken all the jobs and all the wealth. 4% of the US is millionaires, and they have more than 51% of the wealth of the nation…. 50% of US senators are millions. Who do you think is responsible for jobs and wealth? Half — half — of the USA is living in poverty. It isn’t because of Jews and Mexicans.

But, you say, these people are just practicing free speech! Let’s chat about what that actually means…. ((parapharase of Brandon Webb))

There seems to be some confusion on the subject of free speech. So I’ll break things down some using figurative Muppets.

Muppet: “I don’t like pie.” <- this is free speech, you stating your opinion.

Muppet: “I don’t like the Muppet President.” <- Still free speech, more likely to start an argument.

Muppet: “I don’t like Green Muppets.” <- While marking this Muppet out as prejudiced, this Muppet still is practicing free speech territory here.

Muppet: “I hate Green Muppets!” <- As above, still protected by the 1st Amendment. However, this Muppet is now entering the danger territory of discrimination and could get into other legal issues… but not 1st Amendment issues. Muppets can hate other Muppets for their color of their skin under the 1st Amendment.

Muppet: “We should do something about Green Muppets!” <- Now the Muppet has reached the end of the 1st Amendment limit without crossing out of it. The Department of Justice says that this is still protected, as it calls for eventual action, but did not promise immediate harm. Muppets using this speech can be considered hate groups, and can fall into all kinds of other legal issues… but not regarding the 1st Amendment.

Muppet: “Kill green Muppets!” <- This and speech like it is called incitement, it is not protected under the first amendment. In fact responses to Incitement can be classed as self defense by the Department of Justice. If a group of Muppets is calling for the death of green Muppets, they are likely to be classed with hate groups and terrorists. Anyone who responds and defends themselves against someone calling for death is considered legitimate protection of health and home.

This is because “in criminal law, incitement is the encouragement of another person to commit a crime. Depending on the jurisdiction, some or all types of incitement may be illegal. Where illegal, it is known as an inchoate offense, where harm is intended but may or may not have actually occurred.” ((Wikipedia))

In other words – encouraging others to kill is not protected by the 1st Amendment. This isn’t free speech. This is incitement and is illegal.

This is why hate groups always try to claim someone else did something to them and they are just responding. Blacks risked their families, so they’re just responding by killing all blacks. Someone make the car driver in Charlottesville feel threatened, so he was justified in killing.

Now, when you and I tolerate of this level of speech, calling others to violence, you and I become supporters of this violence. We become complicate in murders because we become a shield hate groups will willingly sacrifice to achieve their goals.

Will you stand by allowing incitement to be classified as free speech? Will you stand by letting yourself be used as political shield defending supremacists? What level are you going to tolerate? What level of discrimination? What level of speech? What level of calls for violence?

In Nazi Germany, far too many tolerated greater and greater discrimination because it wasn’t against their own class of people.

But think of Pastor Martin Neimoller’s Poem, written under Nazi Germany…

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me

Right now they come for the blacks. The gays. The lesbians. The liberals. Will next it be the democrats, the Asians, the moderates? How long until you are classified as an enemy of the white nationalist supremacists?

If you’re not going to let them come for you, your friends and family, your neighbors, your country… you have to get off the fence and fight against white supremacy. Silence, or calling for a middle ground between accepting diversity and murder, both assist in ripping our country’s fabric which has always been built out of immigrants, different faiths, different backgrounds, and free speech… which means freedom to disagree and not all think, look, or act the same.

So! Four things! Four things you can do right now.

1. Listen more; speak less. If your circle of friends and news networks aren’t commenting on the bombing of mosques, intimidation of temples, police brutality against minorities, and hate crimes happening daily… you need to diversify who you’re listening to. These horrors are happening every day in our USA.

2. Get smart. Hear a term you don’t know? Look it up. Ask someone. What was Kristalnacht? Look it up. What hate groups are active here in Licking and Fairfield Counties? Look it up. We have several white supremacist groups. Get the lingo and the words and see what a dangerous world most of your fellows live in.

3. Open your eyes and don’t say (x) can’t happen in this day and age. It is happening. Privilege lets you not see it.

4. Don’t sit in the middle, say you are colorblind, and pretend things are fine.

This is because “[Colorblindness is] not a thing. Colorblindness is totally impossible in a nation whose land was taken from the indigenous inhabitants through an attempt at genocide and horrific colonization. The same nation that enslaved humans and exploited them in every way imaginable built a nation on their backs, hung them, hunted them, and for centuries kept them from their basic inalienable rights and still does. The same nation that exploits and deports immigrants who were promised refuge within the American Constitution. The same nation that incarcerated Japanese Americans during World War II and continues to promote bigotry, exclusion, and violence against LGBTQ/gender non-identifying folks. This nation that allows swastika-wearing, Confederate-flag-toting, anti-Semitic racists to have a platform for their hate. The same nation that promised religious freedom, yet targets those who do not believe in a white, capitalist Jesus.

I love Jesus. And promise, Jesus was not white (literally brown, and wonderfully Jewish) and would have never been a capitalist.

It will never be possible for us to be colorblind, and we shouldn’t ever want to be.

I heard a saying once at an Al-Anon meeting that offered me liberation: “We are only as sick as our secrets (and our shame).” Shame can only live in the darkness; it can live within the systems of denial and defensiveness that we use to cover it up. We have to name these things, acknowledge them, and begin to do the deep work of transformation, restoration — and reparation.

Yup, now I’m talking about reparations.

Privilege means that you” you and I! We “owe a debt. [We] were born with it. [We] didn’t ask for it. And [we] didn’t pay for it either. No one is blaming [us] for having it. You are lovely, human, and amazing. Being a citizen of a society requires work from everyone within that society. It is up to you whether you choose to acknowledge the work that is yours to do. It is up to you whether you choose to pay this debt and how you choose to do so.” ((Courtney Ariel on Sojo.net))

What comes out of your mouth defiles. Don’t defile the world.

Be like Jesus. When the Samaritan woman called him out on his racism, he praised her – and helped her.

Be like Jesus. Know we are all imprisoned in disobedience. We all have inherited the debts of those before us. Everyone needs mercy.

Be like Jesus. Maintain justice and do what is right.

Be like Jesus. Be love.

Be like Jesus.

Amen.