Tag: wine

Many Gifts; One Spirit

John 2:1-11 l-951-jesus-was-here
1 Cor. 12:1-11

In the shadow of the Apollo Temple sits the Corinthian church. They receive a letter one day from the Apostle Paul. He writes them that they are uninformed. They, who are stellar examples of Roman wisdom. They – who are in the shadow of THE religious place to be and have all the world at their finger tips – They do not know what they’re doing.

Paul explains that the people in the congregation once went to statues and idols who cannot speak, such as the ones in the Apollo Temple… but now they are led to another who CAN speak. Statues and idols cannot testify about a god, but the Holy Spirit of God that is in each believer CAN testify. So whenever someone says, “Jesus is Lord!” you know that person has God within them.

The people likely nodded, yes. This is true. But why bring it up?

So Paul explains his logic… since the Spirit of God is not in a temple or in statues, but it people…

… if John Dough looks different, and talks different, and worships differently… but testifies Jesus is Lord… he has the Holy Spirit in him.

If Jane Dough looks the same as you, speaks the same, and worships in the same place… but spits on Jesus’ name… she doesn’t have the Holy Spirit within her.

The testimony of Christians is not statues. Not crosses. Not churches. But people. We are the Temple of God. We are the body of Jesus. We are the bearers of the Holy Spirit.

People. Among people are where you find God.

The awful thing about that is that people are much harder to get along with than say, tolerating a beautiful temple in the middle of the city… or driving by that quaint church. Seeing a cross is pretty easy. Living the cross is hard. We even say someone is a “Good Christian” to mean they’re a Good Person… but a person living in the footsteps of Jesus is not good… they’re usually causing trouble, rocking the boat, demanding things change, and that the weak should ban together to take the power from the mighty. They’re sitting in protests and signing conscientious objections to war and all the other counter-cultural things that the Spirit leads them to live in to.

Often, they’re at odds with other Christians who have just as solidly held beliefs in other protests, and in going to war.

In Corinth, things were no different. People are people. And people are hard to get along with.

The church in Corinth was much like Saint Michael’s. And like us, they had particular gifts… some things the Spirit leads people to do… that they valued much more than others. We always have music every Sunday. And a sermon. And candle lighters. And a bell. Why don’t we have cookies every Sunday? Or dance? Or puppet shows? We pray every Sunday with words… but when do we pray with our hands? When we do speak in tongues? When do we do art and take long walks in nature?

Now, the church in Corinth began to think that just their way of knowing God was the right way. All the other ways of worshiping, of moving with the Spirit, and knowing the Divine was inferior. “They’re just not wise. We, we’re smart. We’re educated. We’re enlightened. We do it this way.”

Things got even more intense when it came to beliefs and activities. Corinth was fighting over whether or not it was okay to eat meat sacrificed to other gods… because if not… you pretty much had to go vegetarian in the city. They were also fighting about circumcision. And kosher. And just how Jewish or how Pagan a person could be and still be Christian.

Churches with one another and inside themselves are fighting today, too. We’re fighting over whether or not homosexuality is a sin. We’re arguing over how patriotic, or not, a person can be and still be a Christian. We’re debating the role of women in the church. We’re debating the role and place of children in the church. We’re debating what is and in whom and where CHURCH can be found. And we’ve been splitting over baptism for centuries.

Paul steps into the middle of this and says: you’re all different. You’re all different! If he were poetic, he might say: you are each a different wildflower in a field.

But there is only one Spirit in each of you. There is only one sun who shines on you. Because you are all different, you are beautiful. Because you are all different, you are united into community. The differences are gifts!

Our diversity is given to us for the common good.

We’re farmers. We know what monocropping is. It’s very efficient farming. We plant the same exact type of corn for several hundred acres and kill all the other plants. We know just when to harvest all that, we know what kinds of chemicals to use, we know just the machine for harvest. We know the kind of corn or soy or wheat we’re getting and don’t have to sift it out into different varieties and uses.

The problem with monocropping is that if a new virus springs up and eats THAT crop… the entire crop is gone with no back up.

Think… Irish potato famine. Most people in Ireland ate a potato called the Irish Lumper. A blight got into the crop and it spread like wildfire. Combine this with poverty, poor management, racism, and a host of other issues… and you have 2 million starving refugees and 1 million dead in the matter of 4 years. Monocrops are efficient… but risky. They don’t have a lot of flexibility and resiliency.

Diverse crops – like planting two varieties at once, or the old fashioned 3 sisters of corn, beans, and squash in one hole– are resilient and handle more blights, weather changes, and viruses. However, they’re the hardest to manage. Your garden is a diverse crop. It’s okay if its a bad tomato year – the corn did awesome. However, you had to put way more work into that diverse crop than in a monocrop.

Monocrop churches are efficient. Nothing is unplanned. But they’re fragile. Get a blight in there… a poor preacher. A poor organists. A poor parishioner… and things go badly.

Diverse crop churches are chaotic, but strong. It’s okay if something goes bad, the rest is still good. The next sermon or pastor will be better. The next organists or song will rock. I don’t like this parishioner, but I like all the rest.

Paul tells us to welcome the chaos and diversity. It’s what makes us strong. In the diversity of ideas and opinions and ways of knowing God we support one another for the common good. So if one person has an off day, the whole community isn’t ruined. We support the weak until they’re strong again. And if one person feels moved to protest gay rights because of scripture, and another feels moved to protest homophobia because of scripture, then because of scripture they can sit and talk and understand why the other feels so strongly.

For the common good we’re given DIVERSE gifts. Gifts of wisdom and insight. Gifts of intelligence and education. Gifts of healing faith and gifts of powerful prayers. Gifts of prophecy, and discernment, and yes – speaking in tongues and dancing in aisles and interpreting ancient languages and interpreting current affairs. Gifts of being the naysayer who finds holes in plans. Gifts of being dreamers who see what others cannot. Gifts of being a source of humor. A warm hug giver. The gift of holy tears. Gifts of understanding finances, or understanding poverty, or understanding loneliness. And gifts of Holy joy. Holy love.

The holy gift of presence.

All gifts of the Spirit are given for the common good, allotted in different amounts and given in great diversity, make us the strong vegetable garden that with stands whatever crazy weather we get.

Because we are united in the one Spirit, from our one Lord, of our one God. We’ve got one Gardener care taking for us who knows just what the plan of the garden is.

Our lectionary ties today’s reading from Paul’s letters with Jesus’ very first miracle. And it isn’t raising a person from the dead. It isn’t walking on water. It isn’t bread. It’s wine. Turning water into wine.

What a strange gift of the Spirit!

Can you imagine finding out your gift is making wine? What other weird gifts do we have hiding in our pews?

Jesus has a strange gift, but he knows just what gifts are supposed to be used for: the common good.

And so, that’s how he uses it.

There’s a wedding in the little village of Cana. The groom and bride are supposed to provide wine for as long as people stay and party with them. It’s tradition. Its good luck. Most importantly, its hospitality. Usually guest bring along a little wine or food for the party too. Think of it like a potluck. But, for whatever reason, the wine has run out. The party is going to be over early. The couple are going to start their wedding on a bad foot.

In the course of the world, its very small. An auspicious start to a wedding. So what? No one will die. No lives are ruined.

In the course of the world, most of us are very small. And our gifts are small. What good is a talent for cooking chili? Or a talent for understanding how to program a TV remote?

Jesus is reluctant to share. But Mary encourages him. There’s no silly gifts! ALL gifts are given for the common good of us all!

So Jesus goes and asks for the jars of water. And wedding servants… not the bride and groom, not their parents, not the guests… witness Jesus’ very first public miracle. Along with his disciples. Plain water, in jars meant for washing hands and dishes and ritual cleanliness, turns into the sweetest wine.

When the gift is shared, the sweetest delight is spread among the whole community. From God comes abundance! From God comes diversity! From God comes all good things!

The wedding’s party in the community is saved, and people continue to stay together happily.

The disciples begin to believe in Jesus after this. They begin to believe he IS heralding the in-breaking of God into the world in a brand new way. They begin to understand the generosity of God, the hospitality of God, and perhaps even the joy of God.

God rejoices over us!

When we’re sticking by each other, helping one another, using our gifts for one another – the heart of God is joyful!

For among people is where God delights to be.

And God delights to make each of us unique.

Amen!

 

Reflection:

The take home message for the day is every one of us have unique gifts. Turning water into wine is pretty silly. But Jesus knew how to use it for the common good. What silly gifts do you have? How could you use them to bring joy, happiness, and love to others?
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Say what?!

Proverbs 9:1-6 saywhat
Ephesians 5:15-20
John 6:51-58

Be wise, be wise, be wise! Wisdom calls to us – come in! Eat my bread, drink my wine, sit at my table, and become wise!

Be wise, be wise, be wise! Understand the will of the Lord and don’t be foolish!

The wise sought out the Lord, he fed them miraculous bread, and the wise wanted him to be the new King of Israel. But the Lord ran away. The wise sought him out again, and the Lord said you are foolishly seeking bread that perishes. Seek the everlasting bread from heaven. The wise asked, “Give us this bread!” The Lord said, “I am this bread.”

The wise began to murmur… who is this man? He is saying he is from heaven? No he’s not… we know his parents and siblings. He is a mortal.

The Lord replied, “Don’t murmur. The only people following me are those who God has sent me. But the bread is here for everyone. Whoever eats the bread, my flesh, lives.”

Now the wise go from a murmur to distress. “How can this man give us his flesh to eat?”

A cannibalistic king… or vorarephiliac king… a king who wants us to eat his flesh… does not sound like a wise king. And only foolish people would follow such a king.

Jesus hears them arguing. So, he fans the flames. Our English Bible says “eat my flesh” and “drink my blood,” but in Greek, Jesus has changed verbs here. First he politely said eat me. The second time, he says, “Nom, crunch, chew my flesh and slurp my blood.” It is very graphic language.

This is too much for the wise. We’re told after today’s passage that many people left following Jesus. Being a cannibal — even a cannibal for Christ — is going too far.

Today, some of us will consume blood in the form of raw steaks, or blood pudding, blood sausage… or just any meat that isn’t wholly drained of all its blood. But we’re the strange ones. Today Muslims, Jews, and Orthodox Christians alike all refuse to eat or drink blood — even that left over in something like a steak — because our scripture. In Genesis 9:3-4, God tells Noah, “Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything. Only, you shall not eat flesh with its life, that is, its blood.”

This is elaborated later in Levitius 17:10-14 when God tells Moses, “If anyone of the house of Israel or of the [foreigners] who reside among them eats any blood, I will set my face against that person who eats blood, and will cut that person off from the people. For the life of the flesh is in the blood; and I have given it to you for making atonement for your lives on the altar; for, as life, it is the blood that makes atonement. Therefore I have said to the people of Israel: No person among you shall eat blood, nor shall any [foreigner] who resides among you eat blood. And anyone of the people of Israel, or of the aliens who reside among them, who hunts down an animal or bird that may be eaten shall pour out its blood and cover it with earth. For the life of every creature—its blood is its life; therefore I have said to the people of Israel: You shall not eat the blood of any creature, for the life of every creature is its blood; whoever eats it shall be cut off.”

Quite, quite clearly, in the old ancient world, people understood that our bodies are alive because of blood. Blood is life. Life is blood. They are synonymous. And with science, today, we know that is pretty close to the truth. Your arm is alive, but if circulation is cut off to it… within four hours, all the cells in our flesh will die without the nutrients, oxygen, warmth, and LIFE that blood brings. A stroke is so deadly and damaging because it is a part of your brain that lacks blood – and the brain cells rapidly die. Six minutes without new blood to the brain, and the brain dies.

What’s more, science tells us blood is alive… inside blood are cells. These continue to be alive after they have left your body. Once in a great while, our blood transfusions go badly. Our blood cells attack the new blood cells.

We also know how many infections we can catch from blood! Jesus’ time didn’t have AIDS, but that’s just one of so many things we can catch.

So when Jesus starts telling people to DRINK his blood and EAT his flesh… isn’t that disturbing?

It was for the early Romans. Surviving documents from early Rome accuse Christians of meeting in the dark to worship their dark god by sacrificing a child and consuming the baby’s flesh and blood. Our church father Tertullian mocked the claims, “Come! plunge the knife into the baby, nobody’s enemy, guilty of nothing, everybody’s child. . . catch the infant blood; steep your bread with it; eat and enjoy it” (Apol. 8.2).

Augustine, another great ancestor of our faith, “argued that the words of Jesus refer to “the validity of the mystery, not to the visibility of the mystery, given to the one who eats inwardly, not outwardly, one who feeds his heart, not one who chews with his teeth.” The bread and wine are “signs,” said Augustine, and “the signs of divine things are, it is true, things visible, but … invisible things themselves are also honored in them.” (De Cat. Rud. 26.50). A thousand years later the Council of Trent would thus describe a sacrament as a “visible sign of an invisible grace.” ((https://www.journeywithjesus.net/Essays/20120820JJ.shtml))

Countless Christians were murdered in Rome under charges of cannibalism.

You’d think the argument would have ended since then… but it really hasn’t. WHERE Christ is in our Eucharist, in our communion, is a sticking point among our denominations. Does the bread and wine become literally the flesh and blood of Christ? Yes, say the Catholics. No, but Christ is infused into them, say the Lutherans. As Reformed, most of us say ‘No’, Christ is in the whole act of the sacrament.

That’s one example how the real world is still being influenced by this ancient debate…

… Another is with our medical laws. When you go into the hospital for surgery, you’re often asked to sign a paper permitting a blood transfusion. This is “eating” or consuming blood to some faiths. And therefore, it is banned.

The same when you go in for your license. Are you signed up as an Organ or Flesh donor? Is receiving a kidney consuming another person? Is donating your skin for grafts after you die considered permitting another to eat your flesh?

Bioethics, biological ethics and religious concerns with medicine, struggle today just like the wise struggled with Jesus back then.

Our easy answer is Jesus was not speaking literally. Jesus was never literally a vine, literally a gate, and never literally meant for us to eat and drink him.

Yet every communion we remember Jesus saying “This is the cup of the new covenant, in my blood” and “this is my body, broken for you.” And we have a cup. And broken bread.

Where is the line between literal and figurative? Symbolic and metaphorical?

Other Christians believed Jesus was using signs to point us towards God. The eternal, everlasting life is the life we have now, enjoyed with God, and the life we will continue to have, after our last day. The bread and wine, or flesh and blood, from Jesus is his life and life-giving qualities.

Many of us take a symbolic and metaphorical approach… but not all of us.

Context matters. It helps us understand what these words mean. For example, the Bible does say in Psalm 14:1, “There is no God.” But in context, it says, “The fool says in their heart, there is no God,” and then goes on to sing praises about God.

Context matters! Throwing Bible versus around out of context gets us things like,  “…then he went away and hung himself,” “and Jesus said, ‘Go away and do likewise.'” (Matthew 25:5b; Luke 10:37c.)

So when you read your Bible, or someone’s quote, ask yourself: what is the context?

Who said this?

Who did they say it to?

Why did they say it?

When? What was going on at that time?

What was said before this?

What was said after this?

And then you can understand the context, and better how this verse, or phrase, or quote was intended to be understood.

The context of “eat my flesh and drink my blood” is very different between church and a horror film.

So where do you stand? What does your God-given wisdom say?

Delight!

John 2:1-11
Psalm 36:5-10

For a sake of a good story, let’s make up some details to our Gospel story today: Picture! Joe and Jane are getting married. They’ve invited all their family and friends, and the whole town. It is completely acceptable in their culture to just show up at any wedding you hear about. So, Joe has a lot of company to feed. And they get roast lamb and crisp bread and as much wine as they can drink. An exciting, bountiful wedding means an exciting, bountiful marriage, right? And in this ancient time, Joe needs to turn his financial wealth into a wealth of children!

But in the middle of the wedding, long before people are ready to go home, the wine runs out. This embarrassment, this social disaster, may haunt Joe and Jane the rest of their lives.

Picture a boss looking over two applicants to work his vineyard: does he want Benny who gave good wine his entire wedding to the whole town… or Joe who was stingy, took our wedding gifts and tossed us out before we even were buzzed?

If Joe didn’t get enough wine because he’s poor, he’s looking at being a whole lot poorer in the future as the town of Cana shuns him.

Mary, the mother of Jesus, is full of compassion and empathy. She sees the growing problem, recognizes it, and immediately takes it before God.

You see, four days ago she saw Jesus baptized and John testified he saw a spirit like a dove descend from God and alight upon Jesus. The following day, some of John’s disciples believed John’s epiphany, his realization, that Jesus is the Lamb of God. So they began to follow Jesus.

Then Mary saw Jesus begin to gather fishermen as disciples. Nathaniel proclaimed, “You are the son of God!” And Jesus replied, “You will see greater things than these.” Greater things than Jesus knowing Nathaniel before Nathaniel introduced himself.

Today, the third day, Mary states her epiphany – her realization – she knows who Jesus is. And so when she sees a need, and turns to prayer – she turns to Jesus since she knows he is the son of God, the Lamb, the one who has come to take away sins, the very in breaking of the new age of God.

She turns to Jesus and states her prayer: “They are out of wine.”

… It’s kind of a silly prayer. “Oh God – there is no wine to drink. Send wine.”

It reminds me of the Simpson’s episode “Pray Anything.” In that episode, Homer Simpson watches the super-Christian Ned Flanders being successful in life. He asks Flanders what his secret is. Flanders tells him things like “work hard,” “eat healthy” “and a little prayer.”

Homer only focuses on prayer, since he doesn’t like the other two. He begins to pray for things like help for finding the TV remote, and a new tasty snack, and help with a plugged up sink. He finds the remote, chocolate-covered bacon is invented, and he comes up with a scheme to make money for the sink.

His wife tells him, “God isn’t some sort of holy concierge. You can’t keep bugging him for every little thing!” But Homer ignores her.

The message of the episode isn’t that Marge, (Homer’s wife) is right, – Homer’s prayers are answered until he blanetly sins and hurts other Christians, and forgets God – No, in the episode, the message is rather to have faith.

You know, I don’t think there are any silly prayers. Prayer is a conversation, a dialogue, between you and God; between people and God; between creation and God.

Our conversations with each other have trivial things in them. Trivial concerns. Trivial joys. Trivial squirrelly thoughts that go no where. God isn’t a holy concierge, but God delights in us and does want to know about every little thing.

Mary’s prayer, this wedding at Cana, is evidence to me of this fact.

God cares for our normal, daily, life – including our frustration when we lose the TV remote.

God cares for our heart-stopping, monumental life – including the moments when we feel we can’t go on and the moments when we’re talking on Cloud 9.

God cares for us – in the big times and the little times.

God wants to hear from us when we have no big concerns and when we have gigantic concerns.

Mary’s prayer is for a single wedding. Yet God responds exuberantly in God’s own time.

Mary tells Jesus, “They’re out of wine!”

Jesus’ responding words in English sound harsh, but in his native tongue they don’t sound as bad. However, he still dismisses her. “Why is that our problem? It isn’t my time.”

John’s wonderful double meanings are in Jesus’ words. John’s whole gospel is full of this kind of word play. This isn’t Jesus’ wedding. It isn’t time for him to give out wine. But it also isn’t Jesus’ hour — time — of self-revelation and glory.

Mary, however, cannot be dissuaded. Like many of the women in the Bible, she refuses to give up hope. She turns to the servants who are working the wedding, “Do whatever he tells you to do.”

Now she places the time, the action, back into Jesus’ hands. If he tells the servants nothing – then nothing will happen, the party will end, and people will leave. If Jesus decides to act, then he can tell them what to do to assist with fixing the end of wine problem.

We read that near the wedding were gigantic stone water jars. These water jars once held clean water for people to use to wash their hands. Now they are empty. Every jar can hold twenty to thirty gallons of water. So 120 to 180 gallons of water. If that’s hard to picture, picture three of your hot water tanks.

Jesus tells the waiters and waitresses to fill the jars with water, and the workers do so all the way to the brim. Then Jesus tells them to take some of the liquid to their boss. So they stick in a dipper, remove some of the water, and find it is not the same stuff they put in it.

Faithfully, without question, they take this to the chief steward, their boss. He’s standing there thinking, “Well, this party is over. Pretty soon someone’s going to ask for wine, and we have none. This Joe really has messed up big time.” So the waiter gives the head boss this cup, the boss tastes it, and is shocked at what good wine it is. He calls over Joe with glee and laughter, “Joe! You crazy man! Everyone else gives out the good wine for their toasting and socializing, and then they use the cheap wine after everyone is drunk. No one knows the difference then. But you! You rascal! You’ve saved the best for last!”

But the servants, and the disciples who were watching, and Mary and Jesus… they know the truth. The three tanks, the six jars, the gallons and gallons of good, excellent, expensive wine was actually water just a few minutes ago. Jesus has turned plain water into excellent wine. An extravagant, overly generous, miracle has just occurred.

Jesus does his miracle on his own accord, his own time, but in response to prayer.

He then took what was old — the old Jewish stone jars. The old ways of doing things — but he made something new inside of the old. Judaism isn’t replaced, but something new is growing out of it. The prophets, the Old Testament, the teachings of Elijah and Moses and Abraham aren’t outdated and useless… but out of them, a new gospel, a new message, arises.

It’s sort of like how Jesus takes us — our same old bodies and souls — but fills us with new, marvelous Spirit.

And, when it seems like the party is over… when all is said and done… when hope is lost and there is nothing left that we can do…

… we can still pray…

… and God still has the final word.

Hope is never fully lost.

Even death – which claims us all – doesn’t have the final word.

Our bridegroom is preparing a wedding feast for us. Our bridegroom is gathering us together for the most extravagant wedding feast. Our bridegroom is coming, at some unknown hour, to start a celebration for the ages. Our bridegroom has the final word — not death, not sickness, not separation. Not isolation, or depression, or feelings of low-self worth. Our bridegroom has the final word: and that final word is one of superabundant grace, extravagant welcome, and unlimited grace.

Delight!

Our God delights in us!

We delight in our God!

God delights to hear from us! God delights when we share our life with the divine!

Let us pray without ceasing. Let us pray when we have big problems and small. Let us pray when we have little joys and big joys. Let us pray by the way we live our lives! Amen.

Given to Saint Michael’s UCC 1-17-2016 Baltimore, Ohio.