Tag: USA

Peer Pressure

Mark 13:1-8 rumor
Hebrews 10:11-25

In Actalan Mexico this year, a rumor began to spread in a rural town similar to Baltimore. “Child abductors!” “Kidnappers!” “Be warned!” It began on social media — WhatsApp and Facebook and forwarded emails. Then it began to spread by word of mouth.

An uncle and his nephew left their farm to go into town for supplies. Someone didn’t recognize them – they weren’t from the town. They were outsiders. This person whispered, “Do you think those two strangers are the kidnappers everyone is talking about?”

“Did you hear in the neighboring town they didn’t find their abducted kids until their organs had been cut out?”

“We can’t let that happen here!”

Angry, people went to the police and demanded they do something about the kidnappers in their midst. The police asked who the horrible murdering abductors were – and several citizens pointed to the uncle and nephew.

So the police arrested them for disturbing the peace and began to look into it. The uncle has a wife and several daughters out on his farm. His nephew is a young man engaged to be married. They have no idea what the rumors are about.

Meanwhile, outside the Police station, a crowd has grown. They began to bang on the doors, “Give us the pedophiles!” “Give us the murderers!” The shops around the police station start closing their doors and closing down. A larger crowd comes as they hear from facebook to email to phone call to text message to gossip at the gas station — the police are protecting child abductors who eat the organs of children. There is no justice! We must have justice for the children!

A man climbed up on the church in the town square and began to ring the bell. This summoned more people. He yelled, “The police are ready to let these evil men go without charging them of a thing!” The crowd broke down the police station doors and yanked the two men out.

Phones came out and people began to record this. In the USA, the mother of the nephew was alerted to get online and look at a live feed. Isn’t that her son? She tried posting ‘do not harm my son, he is not a child abductor’ and she tried to get help – but in a very short time a man stood on the step and chanted, “Petro! Petro!” He promised money to whomever got gasoline.

The mother watched her brother and son beat by a crowd screaming that her loved ones consumed the organs of boys they abducted and assaulted. Then the crowd poured gasoline on them and burned them alive. The thick black oily smoke was recorded from hundreds of cheering phones.

All because of a rumor.

The widows. The police. The children with no father. The citizens all testify: the crowds were provoked by lies into mob action, into murder. No one will look the widows in the eyes. Shame settles in the city.

No children were ever abducted.

Let alone assaulted with their organs cut out and consumed by two local farmers who had come to town for supplies.

((https://www.bbc.com/news/world-latin-america-46145986))

… But this is not the first time this has happened. It happened in another Mexican city on the same day based on the same rumor. It’s so common in India that there are calls for companies to not permit forwards on their platforms. Sri Lanka, Mynamar… and us, the United States. We’ve all fell victim. Do you remember “Pizza-gate” here?

Two years ago a man heard across social media, and television, and word of mouth that Hillary Clinton was hiding abducted children as part of a sex slave trade in a mom and pop pizza joint. He heard it repeated enough times and there were enough calls for justice that he took two guns into the shop determined to rescue the children himself. Praise God he killed no one! And of course, there were no children there.

((https://www.washingtonpost.com/local/pizzagate-from-rumor-to-hashtag-to-gunfire-in-dc/2016/12/06/4c7def50-bbd4-11e6-94ac-3d324840106c_story.html?noredirect=on&utm_term=.13973dcf060e))

We provoke one another. When we hear one person saying something we think little of it. But when several are saying it – or it seems everyone is saying it – we believe it. Even if what is being say is a pure lie we’d never believe on our own.

In a crowd, in an echo chamber, humans lose their minds. This “mob mentality” is a well studied phenomenon. It’s why concerts are so exciting – why pep rallies work – and how some modern churches run themselves. Inside a mob, or crowd, or online, we lose our individual identities and become part of something larger and more powerful than ourselves. We gain energy from everyone around us and what was unthinkable now is possible.

Such as burning two men to death based on a rumor.

Or such as throwing a convoy birthday party for a mentally challenged young man.

((https://www.channel3000.com/news/18-wheels-for-bubba-how-a-team-of-truck-drivers-worked-to-make-a-boy-s-wish-come-true/783303571))

In Wisconsin, a young man sits by a highway in his backyard. He hasn’t many friends, and is mentally challenged. But he LOVES semis and watches them every day. Drivers began to notice, and across their CBs and social media began to talk about him. This led to the idea that the truckers would throw a birthday party for the boy. On the boy’s 16th birthday, trucks began to pull into a local park. The organizer and the boy’s parents thought maybe one or two semis would show up and let their son finally touch and see up close the trucks he loves… but instead dozens pulled in… then a hundred! The story had spread and spread and a huge convoy overwhelmed the little place all for this boy to have a most marvelous birthday. His parents were in tears and he laughed and smiled and was not alone.

When we’re in groups, we’re provoked to be so much more. The author of the letter to the Hebrew church urges us to provoke one another to love and good deeds. When everyone around us is living in loving kindness, we are peer pressured to do the same.

We are entering the holiday season which is full of loving kindness and random acts of charity. Our television shows, and plays, and books, and stories all peer pressure one another to join the mob of… gift giving. Of selflessness. Of generosity . Of forgiveness and love. From “How the Grinch Stole Christmas” to “A Christmas Carol” to even Santa Claus – We enforce a message of loving kindness and a judgment against those who don’t have the “Christmas Spirit.” The… mob spirit… of good deeds and love.

In Minnesota, a grandmother was driving home and saw a young woman step over the fence over a bridge, ready to commit suicide by throwing herself down into the freeway traffic below. The grandmother prayed to God, called the cops, and ran to the young girl.

She pleaded, “Please, honey, you don’t want to do this. You have so much life to live.”

The suicidal young woman said, “No, my mom doesn’t love me.”

The grandmother swore, “I love you!” and reached through the fence and grabbed the young woman. The young woman struggled, but the old woman hung on proclaiming how much she loved her, and would give her all the support and help.

The grandmother yelled to another woman to get the traffic to stop. That woman kicked off her heels, hefted a construction cone, and rolled it out to stop the traffic.

Other people began to run to the grandmother, or pick up more cones, or call the cops for more details.

When a cop arrived he saw a “mass” of people holding onto a woman hanging from a fence over the stopped traffic. He got the tools to cut the fence and pull the woman through to safety.

At that time the grandmother yelled, “AMEN!” Ending the prayer she’d been living the entire time.

This crowd of strangers – of white police and black citizens in a city charged with violence between such – saved a Native American young woman – because of love.

((http://www.startribune.com/shoulder-to-shoulder-strangers-came-to-the-rescue-of-a-suicidal-woman-in-st-paul/389017491/ and https://www.washingtonpost.com/news/inspired-life/wp/2016/08/04/how-a-crowd-of-diverse-strangers-saved-a-suicidal-woman-from-jumping-off-a-bridge/?utm_term=.2fc6ffd16498 ))

“Jonathan Haidt has dubbed the feeling we get from seeing loving kindness as “elevation,” a condition he defines as “a warm, uplifting feeling that people experience when they see unexpected acts of human good­ness, kindness, courage, or compassion. It makes a person want to help others and to become a better person himself or herself.”

In an essay on the subject, he once wrote: “Most people don’t want to rape, steal, and kill. What they really want is to live in a moral community where people treat each other well, and in which they can satisfy their needs for love, productive work, and a sense of belonging to groups of which they are proud.

“We get a visceral sense that we do not live in such a moral world when we see people behave in petty, cruel, or selfish ways. But when we see a stranger perform a simple act of kindness for another stranger, it gives us a thrilling sense that maybe we do live in such a world.”

((https://www.chicagotribune.com/news/columnists/schmich/ct-met-schmich-good-deed-20181018-story.html ))

Humans are so interesting! People influencing people. People repeating what they see – evil or kindness. We can be moved to great evil or great good. Someone starts the movement, but soon it is a power greater than we are – and sweeps up others.

What force will you be in the world?

Jesus warned his disciples of the power of peer pressure and mobs. He said some will come saying “I am the messiah” or pointing to other mortals and saying “That is the Word made Flesh.” But the person being pointed to will not do good things, will be hypocritical, and inspire groups to evil.

So don’t fall for it. Don’t get wrapped up in the rumors. Think for yourself. Take a moment. Step aside. God gifted you a mind, so use it!

It is an unthinking mob that kills Jesus. A mob wrapped up in the rumors Jesus is claiming he is the King of the Jews… but he only calls himself a servant and slave and the son of man… It is an unthinking mob that will destroy the temple and rob it thinking this will give them immortality from Cesar.

But crowds can do great good, too.

What crowd will you be part of? Who will you follow? The rumors of war and famine and child abductors… or the rumors of faith, hope and love?

Amen.

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Made Free

44898913_347591266047355_59580177172135936_nRomans 3:19-28
John 8:31-36

Freedom is never wholly free. There’s conditions. Limits.

We say we are the Land of the Free in America because we are free FROM things our ancestors were not. Free from kings and queens; free from religious persecution; free to congregate, and so forth. But we’re not wholly free because full freedom is an illusion.

You’re not free to murder someone in America. There are consequences for breaking laws like that.

You’re not free from gravity no matter where you live on Earth.

You’re not free from the need to eat, to sleep, to breathe.

You’re not free in many ways.

I wish we were free-er in some areas. I wish we had the freedom of health care like Canada does. I wish we had freedom from racism, and sexism, and agism.

But I also wish we weren’t as free in other areas. The freedom businesses have to move companies here and there wherever labor is cheapest hurts us. The level of freedom given to pollution is a great peeve of mine. I’d like us all to care for our earth much better. And the freedom we give to cruelty, to indifference, and to apathy deeply hurts me.

Jesus’ phrase today, “The truth will set you free,” is not about whole freedom from everything and to do anything. It’s not about how freedom is the end and goal and holy purpose we Americans like to hold it up. Freedom has to be FROM or TO DO something. What does Jesus mean here?

That’s exactly what his fellows ask him, “What do you mean, ‘Be made free?'”

Freedom changes depending on who is hearing or viewing these words- and the text given to us has several lenses we can use.

First – “In this text Jesus is engaging the “Jews who believed in him.” Doesn’t that strike us as a bit odd? Were there many non-Jews who believed in him? Certainly, by the time of the gospel writer, there were Gentile Christians.” (( Rev. Dr. Lucy Lind Hogan)) No one sat down and wrote the Gospels as they were happening. They were wrote decades – even a century – after Jesus died and were based on oral traditions. So by the time we get this story in John there are Jewish Christians and Gentile Christians and Roman Christians and so forth. Our first lens, therefore, is the author of the scripture – a Jewish Christian – writing about the past where Jesus the Jew spoke to other Jews about Jewish conflicts on Jesus’ identity.

John, the author, and his community “believed in Jesus, believed that he spoke the truth, and believed that their freedom lay in walking the way of Jesus. But for that they had been cast out of the synagogue. They no longer had their “place in the household.” Their freedom, their new life was to be found in “the Son,” even if that meant disagreeing with the Scribes and Pharisees. They were experiencing freedom, but it came at a cost, a profound loss for many.” ((Hogan)). They lost their identity as Jews – for the synagogue and Jewish community kicked them out. They lost family. Friends. Property. Status. They were confused – how could our fellows not believe? How could they be slaves to the old way of thinking and not welcome in the Messiah?

So John wrote this story about when Jesus felt that same rejection. This is the second lens  – the one of when Jesus still physically walked the earth, this story is about the idea that the prophesied messiah had to come from a certain lineage. The Messiah had to be a descendant of King David – and Jesus is just some nobody from Galilee. This is why so many of our gospels have long lineage charts – trying to PROVE Jesus is related to David. And Romans makes a contorted argument that the high priest can be from this lineage instead of that. To us, today, we don’t really care. Then, at that time, this was a huge deal. John frames Jesus’ rejection in this issue.

But the message is the same whether Jesus says it to his disciples in the scene, or his disciples living decades later rejected from their communities, or the third lens which is us, today.

If you continue to abide in me, you have a place in God’s household.

It doesn’t matter if the synagogue or community or church have kicked you out. You’ve gained freedom – a lack of ties – but you’re not groundless. You’re grounded in me. One of mine. Still one of the Chosen People of God.

Think what this meant to Martin Luther! “Freedom was crucial for Luther. Where was the truth, freedom, new life to be found? Luther argued that it was not to be found in the medieval pietistic accretions, the indulgences, that marked the Christians life at that time. Rather it was found only in belief in Jesus Christ. (Hogan)

It didn’t matter that the church, the community, the country called for Luthers’ death, and excommunicated him. Said he was Satan or at least hell-bound. Said he was evil. He was free from the sins he saw gathered into the church at that time. He’d seen the truth of how money and power was being abused. And seen the truth that Christ, alone, is who saves. No church can say whether you are going to heaven or hell. Only Jesus can judge.

It was pricey freedom, again, but it reformed our faith – both those who remained orthodox to the church and those who formed the Protestant denominations. All sides experienced new life, and transformation, and a fresh breath from the Holy Spirit.

Our forebearers who came here were seeking freedom to worship and believe in God as they felt called. They, too, lost family and friends and land but remain in God’s household. They, like Luther, like the early Christians, like Jesus, heard the Spirit of God speaking a new truth – reinterpreting our old traditions in new ways for the context of now, today – and that truth set them free to follow the law of their faith.

We’re at just such a crossroads now. What has been for the last 501 years of the Reformation is not what will be. The truth of church as we know it – meeting on Sundays, in a designated building, passing on the music and songs and traditions of the last centuries – is not the truth of our youth.

And this is good.

Good!

The Holy Spirit is breathing upon our faith again. It is awakening us to a new revolution, a new way of being. It is taking our faith which has grown stagnant and blowing the doors open to set hearts on fire in a brand new way.

The comic “The Naked Pastor” drew a comic with Jesus standing with other Jewish rabbis of his time. And Jesus says to them, “The difference between me and you is you use scripture to determine what love means and I use love to determine what scripture means.”

Yes! This is true in Jesus’ time, and in John’s, and in Luther’s, and in the formation of America, and now.

Scripture tells us how to love… but love is contextual and changes. No two people are alike. No two people love the same things. No two times are alike. And what was once very important – lineages, who is or isn’t related to a priest – later is no longer important. What once was not important –officials using marriage and sexuality to establish dominance – later becomes very important.

Those who are orthodox use scripture to determine what love means. Love means, according to scripture, marrying your dead brother’s wife.

Those who live into orthopraxis use love to determine what scripture means. Love is caring for one another. Marrying your dead brother’s wife was loving her by providing for her. Today, it is more loving to not marry her but to provide for her with finances, hugs, and a listening ear.

Each time our faith explodes into new life it is because orthopraxis – living love – challenges orthodoxy – traditional love. Each time we come to new truths for our faith it is because we realize how our needs have changed, and we see the truth, and Christ releases us to be free to love as Christ loves.

But it’s not freedom from everything or freedom to do anything.

It is freedom from stagnation and sin. It is freedom to love God, your neighbor, and yourself.

Can you feel the Spirit active in our faith? Can you feel the tension between those who cling to old ways of understanding scripture and those who welcome in new ways of interpreting scripture through love?

Can you feel the tension among Christians? That same tension Luther felt. The same tension Jesus awoke among Jews.

Something beautiful is being brought forth out of us. A new church. The next reformation. Out of these growing pains will rise new life to classical churches like our own – with pews and hymns and a building – and the new churches just beginning – on streets, and in coffee shops, and online. Maybe our own Saint Michael’s won’t be a place we go to – but a place that comes to us. A bus, that picks us up in our post-driving years. And we sing hymns on the way to get our weekly groceries together. And are a congregation the whole way there and back. I don’t know!

I do know it is a beautiful time to live! It is a marvelous time to be Christian! It is an interesting time – a painful time – a changing time – and a time where we have been placed to discern, to live, and to walk together into the liberating truths Jesus provides.

Go and be the church known for its love!

Amen.

Impossible but for God

Mark 10:17-31 america-wealth-distribution
Hebrews 4:12-16

Today’s reading is one of those readings pastors are often told to “manage.” Manage it – don’t tell your congregation to be aesthetics and own no possessions. Don’t tell people to live in communes and hold all things in equal possession. Don’t advocate communism, or socialism, or speak of the writings of Karl Marx. No word of the groundbreaking work of Max Weber in his book “The Protestant Ethic and the Spirit of Capitalism.”

Manage it, and don’t let the genie out of the bottle!

A lot of pastors listen to the advice and try to manage the story.

Have you been told the story before that there was a gate in Jerusalem named “Eye of the Needle.” After dark, the big gates were closed and this little gate left open. The only way to get a camel through it was to unload the camel of all their baggage. Then the camel could get through on his knees. Therefore, Jesus must mean that the rich can get into heaven on their knees once they’ve gotten rid of their riches that are burdens.

It’s a great story.

It’s also utterly false. A monk made this up in the 9th century. No such gate existed.

And most rich I know don’t feel burdened by their wealth. Do you feel too wealthy?

Managing Jesus with the gate story – makes the rich hopeful, does nothing for the poor. That’s not the way of Christ.

I’ve heard this story managed by explaining the word translated as camel was actually supposed to be the Greek word for cable – like a ship cable or very thick rope. Sounds awful hard to get that through a needle… but you could get part of it through, or a little bit over time, or even could get a bigger needle. Big, big needles are used to sew ship masts.

We could manage the story this way and argue that the rich slip into heaven with difficulty, but heaven grows to accommodate them. Or the rich leave behind all their extras when they die and just the soul slips through. Just the center piece of rope.

More hope for the rich. Again – nothing for the poor. This is not the way of Christ. Christ came preaching good news for the poor.

In the history of the church, the church once became more powerful and rich and influential than kingdoms. As the wealth became accumulated, popes and bishops and archbishops and even local clergy lived in homes better off than their neighbors. Monasteries became little kingdoms unto themselves owning large tracks of land with serfs – almost slaves – renting the land from them to scratch out a living. The more power and wealth was concentrated into the church, the more corruption and sin snuck in. Eventually, all you needed was money to be made a clergy member. No skills at preaching, no calling from God, no commitment to living Christian needed. Just money.

How did they manage this passage? By not reading it. By controlling who could read the Bible. By reading the Bible only in languages the common people didn’t understand. The King James Version, understandable to the common person, drew on a manuscript that had the added words, “how hard it is for those who trust in riches to enter the kingdom of God”

Riches aren’t the problem. Trusting riches are. This is comfort for the rich… and again doesn’t help the poor. This is not the way of Christ. Christ decried the clergy who wore large tassels, spoke long prayers, and said ‘Thank God I’m not like that poor sinner over there!’

Modern pastors like to argue Jesus knew the particular weakness and sin of the rich man who came to him. So when Jesus tells him to give away his possessions to the poor, Jesus was hitting the man in his secret sin spot. This passage is managed by saying THAT RICH MAN, not me, has an issue with money. Jesus doesn’t ask me to share my wealth, but rather to give up whatever I treasure that separates me from following God. Maybe cursing. Maybe TV. Maybe road rage.

This is comfort for the rich, and doesn’t help the poor. Although it is good advice to get closer to God… Jesus doesn’t view God and you having an isolated, exclusive, relationship. God is found wherever two or three are gathered. God is in community. Giving up cursing is not good news to the poor, the captive, the slave.

Other modern pastors say the man was trying to EARN heaven, and Jesus shows how futile it is to earn heaven. No one could follow the commandments, or really give up all they own. Only the grace of God lets us in heaven. So why try to earn heaven? Just let go and let God.

But the belief in Judaism is that people really can follow the commandments. And Jesus looks at this man, and LOVES him. A rare use of love. Then Jesus invites this man to become a disciple – maybe one of the closest like Matthew or Mark or Peter. All the man needs to do is give all he owns to the poor, and follow Jesus. If this was just to show heaven cannot be EARNED, why does Jesus let the man go away grieving? Why not add, “You cannot earn heaven, but you can be given it?”

No. Jesus says: How hard it is for those who have wealth to enter the kindom of heaven.

The disciples are as upset as we are to hear this. Peter believes in the prosperity gospel. He believes that God favors those who help themselves – much as Benjamin Franklin would have us believe. Peter believes that God sends wealth to the righteous and moral and hardworking, and the lazy and sinful and immortal are poor. Peter points to this man who has followed ALL the commandments, and is clearly so blessed for this that he is quite wealthy, and Peter panics. If that holy of a man can’t get into heaven, how are we supposed to ever get into heaven? If the super rich priests in the temple can’t get into heaven – they who have nothing to do but pray and study God and don’t need to fish and hunt – if even they can’t get in… what about the rest of us?

We who curse? And sin? And forget to pray every day? We who don’t always have God’s blessing? Jesus – what about us? The poor?

The “first will be last, and the last will be first.”

The good news for the poor is that nothing is impossible for God. The very rich and the very poor, the very holy and the very sinful – God is able to bring anyone into heaven. Anyone into the reign of God.

For the wealthy, it is much harder than it is for the poor to live in this new reign. The wealthy have so much more to lose.

Homes.
Land.
Businesses.
Families.
Honorable names.
Comfortable lives.
Wealth.
Money.
Power.

The poor have much less to risk by following Jesus. The poor live into the realm of equality, of sharing equally, of treating all as equals much more easily than the rich who are usually born way, way more rich than others. Who are not used to viewing others as equals. Who would have to make drastic, drastic changes to live as equals with others. Changes that don’t feel fair.

Consider wealth in the USA. Wealth is calculated by your assets minus your debts. So let’s say you have a $250,000 house, but you owe $200,000 still to the bank. That means your wealth is actually only $50,000. Assets are things like your house, cars, bank accounts, retirement investments, and land. Debts are your student loans, credit cards, mortgages, and so forth.

Wealth distribution in the USA is easier with visuals. So let’s picture the USA as having only 100 people. And all their wealth together is 100 cherry pies. In an equal distribution, every person would have 1 pie. This is Jesus’ goal in the Bible. Everyone has enough. No one has too much. No one has too little.

But this world is not yet liberated from all sin.

In reality, twenty people take 90 pies for themselves in the USA, and leave 10 pies for 80 people. How do you think the 80 people will share their 10 pies?

The next 20 people take 8 of the 10 pies for themselves and pass on 2 pies. Just 2 pies for 60 people to share.

When we go back to thinking of these as dollars, when you reach the middle incomes of Americans to the bottom incomes, we are splitting 2% of the country’s wealth among us all.

60% of Americans – most of us – have only 2% of the country’s wealth.
1% of Americans own 40% of the country’s wealth all by themselves. That is a greater wealth inequality than the 1% wealthiest in France, or England, or Germany, equal with Russia and worse than Zambia! While 1 person in our story has 40 pies…

20 people have no pies at all. The 20 people in the middle income bracket take the 2 pies left from the rich and divide the slices among themselves. The next 20 people have nothing. No investments and saved money, but also no debt. It all balances out. They can’t stop working or retire or they’ll sink into the next category…

20 Americans in our story not only have no pie to eat, they owe a pie. They have more debt that income.

There is enough pie here for everyone. Even if someone took more than their share of one pie, someone else could give up a slice. But instead, 1 person sits on fourty whole pies and 40 people sit with nothing.

1 in 3 households in America are considered impoverished right now. They’re struggling to pay utilities, food, for a roof over their head.

Angry, yes? Why isn’t the pie shared so at least everyone has a bite to eat?

Why isn’t it? Not knowing? Not caring? Fear of scarcity?

What did you answer? Because the hard reality is that if you’re earning $32,000 annually… you, yourself are in the world’s 1% of richest people. Every 8 of us here together, make as much as 3.6 BILLION people.

Globally, people don’t just struggle to have food… they die from lack of food. Globally, there is still enough pie… but we’re the ones sitting on a massive store of it.

It feels very unfair that we are sending money to foreign countries, yes? Why do we owe them? No one in this room personally hurt them. And we work hard for our money!

Why do we owe them? We don’t.

Who has worked for the money? You have.

We have an ingrained morality that those who work the most should have the most wealth. You don’t eat if you don’t work. Work will set you free. We also have an ingrained idea that those who are affluent are more moral than those who are poor. The poor must be thieves, and vandals, and lazy. The rich must be honorable, and build up society, and productive.

Jesus’ time had the same ideas about wealth — and Jesus challenged them. Jesus actually spoke more about wealth than heaven or hell combined. Think about Jesus’ parable of the servants sent out to the vineyard at different times. It’s not fair those who worked an hour get a full day’s pay. Think about Jesus feeding the 5,000 — and feeding again and again. Everyone was given food and everyone invited. No work required. Jesus also spoke blessings on the poor and curses on the rich. The realm of God is found among the poor – and the rich find getting into heaven as hard as passing a camel through the eye of a needle. Utterly impossible.

We ARE the world’s rich. We ARE here, asking Jesus, what can we do to be in the realm of God? What can we do to live more fully in line with what God envisions for the world? We ARE the rich man speaking with Jesus.

And Jesus says – give all you own to the poor and follow me.

… My heart aches for this man who came to Jesus. I’m him. I’m going to walk away sad because I own a lot. I’d rather give some of my pie and not all of it away. I’d rather those richer than me give up their pie.

I look at Saint Francis with amazement. He had this much wealth. And he literally took it all off – before his family and village – and walked out of town completely naked. He left his name, his great riches, his home, his everything to follow God.

I look at the disciples with amazement. They gave up their businesses, and families. Left their homes and left their reputations. They gave up everything to follow Jesus.

I’ve never made a great sacrifice like that to follow Jesus.

Family have told me not to feel the guilt and weight of my wealth. “You’ve given your life to being a pastor!” I hear in their words, “Then who can be saved?!” much like the disciples panicked.

And the answer is still the same: For mortals, it is impossible, but not for God; for God all things are possible. And we who are first on this earth must accept that the reign of God is first among the world’s poor, belongs to the poor, and we are dependent on the poor to be taught how to live in harmony with each other, with the world, with God. How to live humbly.

In the letter to Hebrews, we’re told God knows all out thoughts and intentions. God knows when we try to be good. And knows when we do good deeds for wrong intentions. We “are naked and laid bare to the eyes of the one to whom we must render an account.”

What will we say when we’re caught holding 40 pies and billions of people starve?

What will we say when we’re standing before God and accounting the sins we committed, and the sins that over took us?

Or that we were born into?

Or inherited?

The author of Hebrews tells us to be honest with our accounting. Be honest with ourselves, and our God. This isn’t because God knows us inside and out, but because God KNOWS what it is like to be human.

God has come to us, and shared our common lot.

God, in Jesus, sympathizes, understands, our weaknesses.

“Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”

Let us approach God, and confess we are sinners living in a sinful world – and find God’s grace – unmerited favor. Let us receive mercy – forgiveness for our intentional and unintentional sins. And let us be given the grace to help in time of need. Let us be given that Holy Spirit that say

Yeah. Things are awful. Unfair. Unjust.

Yeah. I’m just one person compared to all of this.

But you know what- I’m one person in Christ. And although this is too much for a mortal to fix, it isn’t for God.

With God, all things are possible.

We just need to dream bigger, work towards that dream of God, and live into God’s new realm now. We can do this by supporting efforts of wealth distribution: unions, farm co-ops, international and local charities, taxes on wealth and tax breaks on the poor – programs that are not fair… but that are just.

Go and be the church! Amen.
((https://www.washingtonpost.com/news/wonk/wp/2017/12/06/the-richest-1-percent-now-owns-more-of-the-countrys-wealth-than-at-any-time-in-the-past-50-years/?noredirect=on&utm_term=.ee96add9264b))

Breaking Down the Dividing Wall

Ephesians 2:11-22 ArizonaBorder.jpg
Mark 6:30-34, 53-56

Let me tell you what’s in the news –

– Ah. I see winces. You don’t want to hear it. It isn’t the news you want to hear.

It’s news about how our nation is being made great again. It’s news about non-Citizens suffering wanton abuse from government officials. It’s news of traitors, protests, uprisings, capital punishment, corruption and refugees and job woes and trade wars and unfair taxes and …

These are the headlines… from 62 AD.

Into this mess, Paul writes the Ephesians a letter that makes them wince and look over their shoulders with fear.

He writes, “Remember, at one time you were immigrants by birth, called illegal immigrants by the citizens – a status given to you by humans and not God – remember that you were at one time without Christ, being an alien to the land of God’s people, strangers to its laws, and without hope, and without God. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

For Christ makes our nation great again. He is our peace. In his flesh, he made both immigrant and citizens into one group and broke down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments of who is or isn’t a citizen based on birth, that Christ might make in himself one new nation in place of two, thus making the nation great again, thus the peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So Christ came and proclaimed peace to you who were far off in other lands and peace to those who were near in this land; for through Christ both of us have access in one Spirit to the same God.

So you are no longer strangers and aliens to one another. You are no longer countrymen and women of this human nation or that. But you are citizens with the saints and also members of the house, the nation, of God, built upon the foundation of the non-citizen apostles and the citizen prophets, with Jesus Christ as your cornerstone. As your president. In him the whole structure is joined together and grows into a holy temple, a holy place, in God. You, listening to this letter, are also built together spiritually as one into a dwelling place, a home, for God.”

Does it make you as uncomfortable in 2018 AD as it made the Ephesians in 62 AD? It should. Paul is challenging Caesar and his claims of making a great nation built on peace. That peace is built on the back of murdering people, such as Jesus. It is built on having citizens who can do as they want to non-citizens. It is built on corruption, deception, hostility, and lies.

The Spirit is challenging our nation and its claims of making itself great again and a land of liberty. This liberty is being built on the back of murdering people who are like Jesus: who are our fellow Christians. It is built on having citizens living safely in homes while non-citizens lie on concrete floors, with aluminum foil for blankets, in rooms kept at 62 degrees or lower. It is liberty built on corruption, deception, hostility, and lies.

I am uncomfortable. Like the Ephesians, I am looking over my shoulder and wondering who else just heard what Paul wrote. Who else heard Paul claim my citizenship — which lets me tuck my daughter into bed at night — and my skin color — which lets me drive without being at risk of a cop shooting me — and my flesh — all this who I was born as — Paul is claiming my flesh is nothing. God has taken it away. I’m wearing the flesh of Christ.

I’m wearing the flesh of a Middle Eastern man who is challenging my government.

A man tortured and killed by my own government.

Paul’s news is uncomfortable. To we readers in 62 AD and in 2018 AD.

He tells me that the wall of hostility I was born into is false, wrong, and ungodly. In Christ there is only one flesh. If I am truly born again in Christ, then my body is Christ.

My citizenship is Christianity.

My brothers and my sisters are all who are Christian.

My cousins are all who follow God.

My neighbors are all of humanity.

For all who were baptized into Christ have clothed ourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female. Or, there is neither Hispanic nor American, impoverished nor affluent, male nor female. For you are all one in Christ Jesus.

There is a wall of hostility we are called to oppose.

We are called to break down walls that divide us. Physical walls – barrier walls – border walls. And social walls – walls preventing access to medical aide, equal rights, security. We’re called to break down spiritual walls – the kind that make us hate seeing a hijab or star of David, or making room for other faiths in our schools, and jobs, our homes, and even our churches. We’re called to be citizens of a new nation that abolishes all the old laws with a new law of love. We’re called to be citizens that give up our nationalities, our own flesh, our own births, for a new nation in Christ’s body through being born again in the Spirit.

We’re called to love our neighbor.

Love our selves.

And even love our enemies.

For we are known as Christian by our love.

What does this citizenship of God look like? All we have to do is look to Jesus as our role-model to see.

Jesus today makes more political commentary. Shepherd is the image of the leader of the land. The person who keeps the sheep, the people, safe. He or she is who provides peace, provides good food and clean water, scares off the wolves, and lets the people multiply. In the reading before today, we met ancient Israel’s shepherd, Herod. He foolishly takes his sister-in-law as his wife, and promises their daughter anything she wants. To fufill this promise, he has to murder the prophet of God, John. He fed his heads of state but served his sheep John’s head on a platter.

Out among the people, Jesus sees they are desperate. They have run from all the towns and villages around the sea of Galilee dragging and carrying their sick loved ones on mats and rugs, and on their backs and in their carts, laying them out in the center of the town begging Jesus to let them just touch the fringe of his cloak so they can be healed. The center of the town is the marketplace. The place of affluence. The sick are the outcasts, the homeless, the foreigners and supposed to stay away from the rich. But they overwhelm the shops, choke up the streets, and fill the air with their petitions.

Picture if the stock market had to be closed because the trading floor was filled with the family, friends, and neighbors of people targeted by ICE all begging for their children to be reunited, their loved ones having access to food, water, and a lawyer, and asylum. There would be anger from the elite who don’t want to be bothered by this. Chaos. Government officials calling for the ring leader of this ‘protest’ to be arrested, or shot. That ringleader is Jesus, and the Spirit.

Picture the highways now in Chicago – filled with black women begging the government to stop persecuting their sons as guilty criminals until proven innocent.

Picture the 99% protests.

These are people whose mortal shepherd has failed them. And Jesus has compassion. Jesus goes among them bringing healing. Tangible healing – such as attending a protest, or paying for a sitter or sitting kids so another can go to a protest, or donating money to organizations like HOLA Ohio to bail out mothers who have sat in prison for TWO MONTHS after being picked up here in Ohio…

And Jesus brings intangible healing along with the tangible, touchable, healing. Jesus we’re, told, begins to teach the crowds. He gives education.

Education such as… did you know that HOLA Ohio has found the rules to bail someone out is different every day? Currently: “Bond can’t be posted on the same day as court for the Michigan women; bond can’t be paid after 3 p.m. in the Cleveland office; bond must be paid with one cashier’s check, not two–even if both are addressed to U.S. Dept. of Homeland Security for the same individual on the same case, and were accepted that way last week, and so on and so forth.” (HOLA Ohio July 2018 Facebook Update)

Education such as… RAICES “staff and volunteer pro bono attorneys arrived at the Karnes detention center to meet with clients and were told they couldn’t meet with anyone as Karnes was empty. Around 3:45pm two of our pro bono attorneys watched as a bus was loaded at Karnes with mothers and children. Having been lied to all day, they decided to follow the bus from Karnes to see where they were being transferred to. An hour in to the drive they call our Comms Director to let her know they had been pulled over by 3 state troopers in SUV’s for “illegally” following the bus and demanded to see their client lists. They were held for 15 minutes by police, and now continue to follow the bus which looks to be headed to Dilley detention center.” (RAICES July 2018 Facebook Update)

Detention centers where children are ordered to stand, “No sitting on the floor, no hugging your siblings, and it’s best not to cry.” Or face bleach in your water, and guards kicking you if you sit during the 16 hours a day you must be awake. Where over 1,000 reports sexual abuse have been filed against ICE agents. ((https://www.nytimes.com/2018/07/14/us/migrant-children-shelters.html?smtyp=cur&smid=tw-nytimes; https://theintercept.com/2018/04/11/immigration-detention-sexual-abuse-ice-dhs/))

Education such as even though the government is purposefully trying to prevent lawyers and help to the refugees, groups like HOLA Ohio have volunteers who have “been spending up to 6 hours a day in the ICE office to post bonds, [paid] eight bonds to date, six bonds of $2,000 each and two bonds of $1,500 each, and arranged transportation through a network of volunteers for nine women to be reunited with their families.” A dozen more hearings are happening this week.

The Spirit of God is in us, because of our anointments in baptism in Christ, “to bring good news to the poor, proclaim release to the captives, and recovery of sight to the blind, to let the oppressed go free, and to proclaim the year of the Lord’s favor.” Luke 18-19.

The Spirit of God is in us to tear down these dividing walls and be the good news to the poor. Be the ones paying bail. Be the ones teaching our family and friends and neighbors to open their blind eyes to see the hurt happening to the body of Christ — their own bodies. We are to use our privilege as citizens to the benefit of those oppressed. We are to proclaim the year of God’s favor — that God’s reign is now — the kin-dom is now — the nation of God is now — and no Mexican, Canadian, American, Russian, British or any other human government is going to stop us from loving one another.

Because we are citizens of heaven. Our leader is God. Our God is love.

Amen.

Immigration Manifesto

This turned into a sermon with more of a solid call to action (see sermon: Overwhelmed! 2018). However, I share these thoughts anyways. Not a sermon. Not a prayer. I don’t know what it is but some have called it the start of my manifesto on our moral crisis.

 


Overwhelmed. Just… overwhelmed.

A country falls when its people are divided against themselves. When we become numb to atrocities. When we tune out, look away, and protect only our own. When we become overwhelmed.

I’m feeling overwhelmed.

Puerto Rico continues to have no power. People continue to die there.

Mining is beginning in state national monuments that has been sold, by our government, to private owners.

Flint continues to have no safe drinking water. Children continue to be contaminated with lead there.

The refugee crises worldwide has reached a new record of 69 million people displaced by war, natural disasters, ethic cleansing, gang violence, global climate change and poverty.


 

While we argued over the border, and protested the trauma of children, our government’s House passed the Farm Bill that creates loop holes for cooperation owners to receive subsitities even if they are not farmers or working on a farm. A bill that requires you to work 20 hours a week to receive food – regardless if you are in an area without employment, or raising children. What happened to Leviticus 19:9-10 and 23:22 – when Moses gives God’s law: “You shall not strip your vineyards bare…leave them for the poor and the foreigner.”? God tells us to share!

While we reeled, overwhelmed at the audio of little babies calling for their mami and papi, the same House proposed a budget that takes 1.5 trillion dollars from Medicare and Medicaid to pay for the deficit of tax cuts to the rich, to pay for increased military spending (which is already the highest in the world) and to pay for the facilities caging these children.

The mainly defunct EPA in this Farm Bill just flat our permits pesticides that kill endangered species and causes cancer on the farmers who are forced to spray it from their corporation owners who don’t live or work on the farm.

Last Wednesday, we began to take a breath – the separation of children from their parents at our border was finally being addressed by our President… but the law he signed is causing even more issues.

Jailing families is not a solution. It is a political band-aid against outcry, hoping we’ll give up the fight and go back to being placid. It is tossing a bucket of water on a house fire our government started.

It’s going to do MORE harm.

Now, families may be detained indefinitely. Before, children could not spend more than 20 days detained before they were sent to relatives in the USA, or their home countries, or foster families in their own communities. Now, without limits, children will grow up in concentration camps indefinitely. Inside cages. In facilities not designed for children. Without education, without toys, without area to play. Some of these people are being sent to tent cities, some to abandoned Wal-marts, some to military bases, and 1,600 have been send to federal prison – not because of a federal crime, but because prisons had room to cage more humans. (https://www.cnbc.com/2018/06/08/us-sending-1600-immigration-detainees-to-federal-prisons.html)

Any who take in these “prisoners” receive funding from the government to keep them. For-profit-human-detainment. Indeed, GEO, the company that owns the largest immigration detention centers, are paying money directly to politicians to sway more immigrants arrest. (dallasnews.com)

Some American citizens worry about the language of the executive order. It says -families- are to be held together. What if you are a USA citizen who has a relative who enters the USA seeking asylum? Will you now be rounded up and sent to a camp, too?

And, it does nothing to help the almost 3,700 children separated from their parents already. They continue to be in kennels with armed adults who are not allowed to comfort their cries. They are relying on one another to change their diapers and wipe their tears.


 

Our breath was taken from us again on that same day as Immigration and Customs Enforcement — ICE — raided Salem, Ohio — a rural town just outside of Massillon.

What happened? ICE showed up at a factory and arrested about 150 people. Some were here legally, but did not have their ID on them. Most are parents.

Pastors there are sharing stories of a husband crying – his wife is now somewhere in Michigan or Ohio, being held indefinitely, without bail, without rights (our latest Executive Order specifically states “illegals” and those suspected of being such have no rights), and his 2 year old and 4 year old are crying ‘where is mommy?’

There are children now orphaned. They sit in the local Catholic church who has opened their doors. Sister Rene Weeks said, “Most of the [parents] are here legally, but they were taken yesterday because they didn’t have their documentation with them at the time.” And so, little children, with no parents or aunts although here legally, sit numbed and terrified in the shelter of the church. ((https://www.cincinnati.com/story/news/2018/06/20/ice-ohio-arrests-100-during-undocumented-immigrant-raid-meat-packing-plants/716953002/)) The nun added, “One woman who was taken was the sole adult at home… She has five children.” The school system found kids at their day care not picked up – alone – or coming home to an empty house.

As NPR’s Vanessa Romo explained at the time, the operation earlier this month drew some condemnations: “ICE officials had come under fire by immigrant advocacy groups who claimed dozens of children had been left stranded at schools, day cares and with babysitters as their parents were carted off to detention centers elsewhere in the state and in Michigan.” ((npr))

The Sister added, “It’s the terror of: ‘What’s happening to my family? I can’t contact them,’ She works with about 60 families, and she estimates about three-quarters of them were directly affected by the raid.

“A few people managed to send some text messages, but for the most part, people couldn’t talk to anybody,” she said. “They were terrorized.”(npr)

There are children who are refusing to go to day care, school, or leave their parents’ sides for fear they’ll never see them again. A real possibility.

In Ohio, we have an estimated undocumented population of 83,000, but there are only 35 pro bono immigration advocates statewide, according to the Ohio Legal Assistance Foundation. Many people are facing these hearings without translators, without legal advice. This is legal, technically, but it is not Biblical. Deuteronomy 1:16 – “Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident foreigner.”

In many cases, people couldn’t reach their relatives for days.

You wonder – were they captured?
Deported?
Raped — yes, this is happening. And then silenced or else face their family deported. Sometimes this is happening to their children before them.
Killed? Yes. This is happening. Who cares if you kill “animals”?


 

God says: Deuteronomy 10:18-19 – “For the Lord your God…loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.” Deuteronomy 14:28-29 and 26:12-13 – Tithing was begun, in part, for immigrants and foreigners.

Deuteronomy 24:14 – “You shall not withhold the wages of poor and needy laborers, whether other Israelites or foreigners who reside in your land…”

Deuteronomy 24:17-18 – “You shall not deprive a resident foreigners…of justice.”

Deuteronomy 24:19-22 – Leave sheaf, olives, grapes for the foreigners.

Deuteronomy 27:19 – “Cursed be anyone who deprives the foreigners …of justice.”

The Salem workers who were released when their IDs were found are who brought word home of what had happened. But that doesn’t lessen the trauma. The terror. The systemic government-ordained abuse of children of God.

Have we forgotten we’re Christian? Have we forgotten the Holy Book?

No where does it say terrorize children and abuse the foreigner! Instead, it reads,

Exodus 12:49 and Leviticus 24:22 – “There shall be one law for the native and for the foreigner who resides among you.”

Exodus 22:21 – Moses gives God’s law: “You shall not wrong or oppress a resident foreigner; for you were aliens in the land of Egypt.”

Leviticus 19:33-34 and 24:22 – When the foreigner resides with you in your land, you shall not oppress the foreigner. The foreigner who resides with you shall be to you like a citizen among you; you shall love the foreigner as yourself, for you were foreigners in the land of Egypt: I am the Lord your God.”

Numbers 9:14 and 15:15-16 – “…you shall have one statute [of law] for both the resident foreigner and the native.”

Not two sets of laws. Not illegal criminals and legal natives. Not oppressing those who migrant, immigrant, or are refugees.

God goes so far to tell the ancient Israelites to set aside land and resources SPECIFICALLY for refugees! Numbers 35 and Joshua 20 – The Lord instructs Moses to give cities of refuge to the Levites so that when the Israelites must flee into Canaan they may have cities of refuge given to them.


 

Those foreigners in Salem are from Guatemala. Why are they here and not Guatemala?

Let’s look at that country and consider why.

“In Guatemala, that revolution was stillborn. A democratizing movement in the 1940s tried to institute land reform and rein in the oligarchy and U.S. corporations like United Fruit—until after ten years it was crushed by a CIA-backed counter-revolution. The outrage at the counterrevolution drove a Marxist rebellion, and for the next 30 years the Guatemalan Army rampaged throughout the highlands under the auspices of fighting guerrillas.

But often the guerrillas were only the excuse for old-school wars of conquest. That was what happened in the early 1980s in Rio Negro, where the army attacked a village that had refused to make way for a new hydroelectric project, raping and murdering all but one of the inhabitants. Around the same time, in the Ixil Triangle in the western highlands, the (mostly mestizo) army ran a war of genocide against the indigenous Maya. Most estimates say that around 200,000 people were murdered or disappeared during the war.

These people were murdered, by the Guatemalan state, often with medieval savagery. In the highlands, communities were often forced by the Army to hunt for “subversives,” sometimes to hack their own neighbors to death.

This was a war that happened in living memory; the peace accords were signed in only 1996. After the war, Guatemala put on the trappings of a democratic government. The army returned to the barracks. But there was no accounting, and none of the structural things that had driven the conflict changed. Few soldiers were punished for what they had done in the war, and many were decorated—like the current president, Otto Perez Molina, who in the 1980s participated in the scorched earth campaigns against the Ixil Maya. In his 2012 campaign for president, he was supported by most of the feudal families, who still had a stranglehold of most of the land, wealth, and power in the country.

The only model of power that exists in Guatemala is, in other words, terroristic, extra-legal, and dominated by violence. So is it any surprise that after the war, on the streets—where people grasped for the scraps that were left, where children grew up with no chance at wealth and less at respect—pirate organizations like the MS-13 grew?

What we’re seeing in Guatemala is not quite, in other words, a crime wave. It’s simply the way things have been there for a long time, pushed to the next level. If you are a civilian there, beneath the labels—soldier; gangster; policeman; army; cartel—is but one underlying reality: men with guns who do what they want and take what they want. Your options are to buy your own security and gunmen; to join a gang yourself; or to leave.

And so many leave. They leave for the reasons that most of our ancestors came to America, of course—the ones who left places like Italy and Ireland and Russia and China. They came for a better life, and part of “better life” meant not having to live someplace where everything belonged to the aristocracy, and where their bodies were at constant risk from violent men. Those things, in a society like Guatemala, are intimately intertwined. It is a sign of how blessed we are that, living in a country where “security” and “economy” and “politics” all come in separate boxes, we have a hard time seeing that.” ((https://newrepublic.com/article/118675/child-migrants-guatemala-are-fleeing-more-just-gang-violence))

What would you do?


 

I’m overwhelmed. We’re heading towards a genocide. There are 10 stages to do a genocide. They do not happen overnight. They are planned.

First, differences among people are not respected. Us and Them talk begins. Those who are Them begin to be excluded. Such as, “They are going to pay for a wall” instead of ‘we.’ “They are taking our jobs” instead of ‘our companies are outsourcing our jobs.’

Then we make something visual to show those others are THEM. They can’t show birth certificates. Their skin is the wrong color. They are not US.

The third stage is discrimination. The dominate group denies rights or citizenship to Them. This is done with laws. It’s legal. THEY are the ones who are illegal.

Now we dehumanize Them. They are no longer human, no longer deserve dignity. They are called vermin, by the Nazis to the Jews. Tutsis are ‘cockroaches.’ Hispanics are ‘animals’, ‘wet backs,’ ‘spics.’

Midway through, with the dominate people now believing the propaganda, organization for the genocide begins. Police forces are militized. Weapons distributed. Like military surplus has been given to our local police stations.

Then polarization starts. Hate groups spread messages of fear and hate. It becomes dangerous for someone of the dominate group to support the weaker group. You’ll lose your job. How could you support breaking the law? Are you one of Them? If you’re hiring illegal spics, then you’re going to be punished. Those Mexicans are all rapists and gangsters. There are no safe black men.

Preparation for the “cleansing” begins at the 7th stage. Euphemisms such as “chain link walls” instead of “cages.” “Work will set you free” instead of “death will set you free” and “National security” instead of “ethnic cleansing.” Fear is instilled in the targeted group. The dominate group’s intentions are cloaked, but there.

Now that terror leads to the beginning of the genocide through persecution. Lists of violators are drawn up. They are targeted. Segregated into ghettos. Deported. Starved. Their property seized. They are not citizens, they are not human, they are a threat, and this is legal, so most people don’t help. Deaths begin to go unreported. Incarceration of blacks is insanely high compared to whites – and not because blacks commit more crimes. Food stamps are being denied to our poor. And those with different skin colors are being deported. Our government has said these people are “animals.” And not human.

Extermination begins once the people are rounded up and lists are drawn. Systematically, deliberately, lawfully – the hate groups and the government work together to murder the targeted group. Have we begun this? I don’t know. God – hear my prayer – I hope not!

When it is all over – the hate groups and government deny there was ever a crime. ((genocidewatch.net))

For it was legal.

We’re at the eighth step of a genocide.


 

If legality is all you base your morality on — slaves were legal. Killing the Native Americans was legal. Hell — lobotomies and forced sterilization and chaining people to beds was legal. The Nazi holocaust was legal in Germany. Governments are NOT moral authority. They are governments. Tyrannical, diplomatic, or something else. They are human. They fail.

I read that cry for justice in Job today. He wants God to come and answer why bad things have happened to him. He’s demanding to know how justice and fairness works. Why have his wife and children been taken from him? Why have the people he called friends now sitting and mocking him? Where are you God? Answer me!

And God does. God comes in a whirlwind and doesn’t tell Job that the world is right and fair; that we all get our just desserts; that the good people prosper and the bad are harmed. Instead, God explains how God is present in all of creation. Everywhere.

God isn’t going to stop a genocide, although God weeps as we go, because God has limited God’s self and given us free will. We can choose to eat of the forbidden fruit. We can make laws that say all fruit is good for eating. Or we can deny ourselves the forbidden fruit because we’re listening to God’s laws.

Job can leave his worship of God at any time. God isn’t our safety net. God isn’t going to arbitrate between Job and his friends… or ex-friends.

God is our creator. God is present with us. God loves us. God weeps over us. God gives us free will.

“God would never let us go astray” is not true. “God loves America” is not true.

God loves you. God will follow after you as you go astray and welcome you back when you turn to God.


 

In the boat, the disciples are overwhelmed. Taking on water. It is all around. They wake up Jesus, who is sleeping like the dead, and say “Don’t you care we’re all going to die?!” And Jesus rebukes the sea, “Peace! Be still!” And there is an great calm over the sea. Just as great of a fear sits in the disciples’ hearts over Jesus’ actions. And he asks, “Why are you afraid? Have you still no faith?”

Have you no faith God is with you? Are you scared of God or scared of your government? Obeying God who said to cross the stormy waters – and goes with you — or obeying governments who say to turn blind eyes to your faith, your neighbor, and do not care for your souls?

Malachi 3:5 – The angels will bear witness against those who thrust aside the foreigners.

Luke 4:16-21 – “…Bring good news to the poor…release to the captives…sight to the blind…let the oppressed go free.”

Romans 12:13 – “Mark of the true Christian: “…Extend hospitality to strangers…”

Hebrews 13:1-2 – “…show hospitality to strangers, for by doing that some have entertained angels…”

I John 4:7-21 – “Beloved, let us love one another, because love is from God…” We love because God first loved us.”


 

Wake up! Wake up! Do not let this become the Latino Genocide. The Guatemala Gulag. The Mexican Massacre. Do not let neo-Nazis, Alt-Right, hate groups, white-Supremacists steal your religion, steal your country, and steal your morality.

Dietrich Bonhoffer was illegal. He was part of the Confessing Church. The Christ Confessing Church refused to follow Nazi Germany. Refused to ignore the plight of the least of these. Refused to give over his morality to the government to dictate and enforce, and instead, lived his morality. Even unto his incarceration in a death camp, and his murder.

I am a Christ Confessor. I will violate any and all human laws to follow the laws of Christ.

May God give us each the power to say this, and lead us not into temptation, deliver us from evil, and assure us God is with us in all places… but as Christians, we are to aim to make earth look like God’s reign as it is in heaven. We pray these things every Sunday. Some of us every day say the Lord’s prayer.

Even the wind and the sea obey him — ought we too?

Jeremiah 7:5-7 – “If you do not oppress the foreigner…then I will dwell with you …”

Father’s Day: Analogies; Parables; and Confusion

1 Samuel 15:34-16:13 1400945145878
Mark 4:26-34

Remember Ruth and Naomi? Ruth’s grandson is Jesse. In Bethlehem Jesse lives with his many, many sons. One day the prophet Samuel – who has spoken gloom and doom to Israel, and Israel has had a LOT of gloom and doom under Saul – comes to town.

The people are not happy to see him. If King Saul knows Samuel is here, the King may level the town to get to Samuel and kill him. But if they turn a prophet of God away, God might level the town for their inhospitality. Still over, maybe the prophet has come to speak gloom and doom and ruin to Bethlehem, personally.

“Do you come in peace?!” They tremble and ask Samuel.

“Yes,” says Samuel. “I’ve come to sacrifice to the Lord. Come join me.”

He isn’t here to tell them to take arms against their king, or here to ruin their city, or to call God’s fury upon them. He’s here to pray and worship God. I imagine the elders are starting to breathe easier. Among them are Jesse, and his sons.

Together the whole group goes and worships God. Samuel looks at the sons and knows God has provided for God’s self a new king from among them. Saul has lost God’s blessing. Israel needs a new ruler.

Eliab looks like a great ruler. He’s tall, strong, muscular. He carries himself like a king. He’s the eldest of Jesse, and therefore, the one the mortals would choose.

— No, says God. I am not looking at the outside of people. I’m looking at their hearts. Not Eliab.–

So in comes Abinadab. He’s the next best choice. The second eldest. If the first can’t take the throne, then it goes to the second son, right?

Nope.

Call in the next son. Sammah. The… third son?

Nope.

One after another, four more sons pass before Jesse. Seven total no’s are said from God.

We went from the very best son, the oldest, the strongest, the tallest — to the middling best sons. And God has said no to all of them. But God had told Samuel one of Jesse’s sons is to be the new king. But God has rejected all of them! Every single one!

I imagine Samuel is pretty confused, “God has said no to these nine sons… Do you have any others?”

Jesse thinks and says, “Well, yeah. There’s the youngest. The kid. He’s tending the sheep.” This youngest is so not important to his family he isn’t even invited to the worship service. He’s tucked away – told kids don’t belong among the adults doing religious things.

“Bring in the child!” says Samuel. “We won’t sit down for our worship feast until the child is here!”

So someone goes and gets the boy. When Samuel sees the boy, God tells him this is the one. So Samuel goes to the least of the brothers, the youngest, the forgotten one and anoints the child. The child is then filled with God’s presence from that day forward. He is David, the shepherd, the musician, and the chosen new king of Israel.

God is often called Father in the Bible. This isn’t because God is male – indeed, we are all made in the image of God, so God is all genders – but rather, because in the old, old society our scripture comes from – the eldest males are in charge.

Samuel orders Jesse. Jesse orders his eldest son. His eldest orders his younger brother, who orders his younger brother… on and on down the line all the way to the little kid David. That is how the world is organized. So, naturally, if everyone is under God, then God is the eldest male — Father of all.

But stories like David’s, or Joseph and his multicolored coat, or even Isaac show God doesn’t think in this eldest-male way. Instead, just as God says to Samuel here, God looks at our hearts. Not our bodies. Not our birth orders. Not what gender or sex we are. It’s a human thing to rank ourselves with gender and age so that ‘Father’ becomes the ruler, ‘Lord’ becomes the norm, and ‘Male’ becomes god-like.

If we were in a matriarchal society, we’d be calling God Mother, Lady, and saying female is god-like. Because the eldest women are in charge in a matriarchy.

We humans are pretty poor at grasping heavenly concepts. But we use what tools we have to explain the divine. We use these things we can see to explain the things we can’t see. Jesus used parables to try to help people see the divine no longer in the terms of male-female, black-white, binaries… but rather another dimension. A third way. The narrow way. The way of yes, and…

Yes, God is Father. And God is Mother.

Yes, God is our eldest. And God is youngest.

Yes, God is Lord. And also servant.

Analogies are “yes, and” ways to help us open our minds. So too are parables. Today we hear three parables of Jesus about God’s reign. In the first, without the farmer knowing the specifics, the seed grows and grows and produces itself. Whether or not you understand photosynthesis; whether or not you’re out there telling the seed to grow; whether or not you’re attending to the seed… plants grow. Just ask your weeds.

God’s reign is ever growing, whether or not we attend to it. Whether or not we understand. Whether or not we want it to – God is ever closer.

Now, Garlic mustard grows around here. And mustard grows around Jesus’ place. Let’s use dandelions for today’s example. They’re much more like the weed Jesus was describing for our local place. Or, if you don’t care about dandelions in your yard – picture ragweed or mares tale or cowpoke.

Whether or not you want these plants – they’re going to show up in your yard and in your fields.

Whether or not you want the reign of God – it’s coming. It’s here.

So Jesus said consider the weeds. The little tiny seeds of dandelions get EVERYWHERE. The wind blows them here and there, they grow anywhere they land – between concrete cracks and inside flower pots. In yards and in fields.

That dandelion is the greatest of all the flowers. Don’t give me that look! It’s one of the first to bloom and all the bees love it. It’s one of the last to bloom and all the bees love it. It’s good to eat for animals and people. It’s easy to grow. It’s pretty. Its fun to blow the seeds. Birds use its fluff for their nests to cradle their babies. That flower is the greatest – over all the roses and orchids and tender plants.

Once again, God isn’t looking on the outside, and at our human expectations. Not Jesse’s eldest, but his youngest. Not the beautiful tender rose but the stalwart, common, weed.

If God is like our father, using this analogy for our Father’s Day, then God is like the father who looks at all his children and sees something beautiful in each of them. There is no child who is forgotten out with the sheep. No child who is considered a nuisance. If God is like a Father, he’s the kind of Father who didn’t care what grade you got on your test; he cared if you were learning. He didn’t care who you dated, so long as they treated you well. He didn’t care where you worked, so long as it made you happy. A father who wants what’s best for our souls.

God as our Father would not be the type of father who rips children from parents; who blasphemies using scripture to justify sin and evil; and who ignores the plight of the least of us.

No. If your father acts like this, and you think fathers ought to act like this, then don’t call god Father.

Call God the name of the role of the one who loves you most.
Our God wants us to use the terms that we most identify with for God. It’s why Jesus uses parables. Why God upturns our expectations.

What should we compare God like?

Who is an earthly someone who protects us, loves us, wants the best for us, created us, provides for us, and encourages us – if that is Father – call God Father. If that is Mother, call God Mother. If that is Grandma, call God Grandma… and so forth. Because our human language will never capture God. God is beyond language.

Analogies are never perfect. They just point towards.

But we have to use something, some words to describe our God… so we use these human terms.

But may we always be like Samuel and listening to God, who is ready to surprise us with new language, shatter our expectations with new hopes, new beginnings, and lead us to blessings through counter-cultural ways.

May we walk by faith and not by sight.

Let us be like the disciples, who didn’t understand everything in the least, but who kept going and following their shepherd.

Let us embrace the “yes, and” ways of describing our God, who is yes our father, and also so much more.

Amen

House & Family

2 Corinthians 4:13-5:1 good-or-shit_jesus_did-i-stutter
Mark 3:20-35

Who has authority? Today, I’d say it is religious leaders, the government, and social media.

 

In Jesus’ day, it was the government of Rome, the scribes or religious leaders, and family.

 

The crowd comes together, loud and noisy. Stinking and ill. They press in on Jesus so tightly that Jesus and his disciples cannot even get a bite to eat. Everywhere they look there’s people crying out for help and pressing in to see this marvelous healer and preacher and prophet.

 

Two thirds of the moral authority have had enough.

 

Jesus’ family has had enough. They’ve decided to restrain, arrest, Jesus and put him under lock and key. He’s an embarrassment. He’s bringing shame to the family name. And he’s challenging the authorities. What if they come after his family to get to him? It’s time to take control of their wayward son. So in come Mary and Jesus’ brothers shoving through the crowd trying to get to Jesus.

 

Meanwhile, the religious authorities have had enough. The scribe are above reproach. Their word is trusted without question. And they begin to say Jesus’ miraculous healings are due to the power of Beelzebul, Satan, demonic sources. Anyone who trusts the scribes and authorities believes Jesus is bad news. And the scribes stand in the crowd trying to get people to go away.

 

So the two controlling moral authorities in Jesus’ ancient world: the religious leaders and the family — have both declared Jesus should be ignored. He is either insane, or demonic, or both.

 

Jesus preaches: If a house is divided against itself, that house will not be able to stand. If Satan is casting out demons, then you’ve won, right? Because if the demons are in a civil war, they will fall.

 

If I’m not demonic, then I’m a thief. I’ve come into the strong man’s house to tie him up. That strong man Satan doesn’t stand a chance. Once he’s bound, I’m taking all the treasure.

 

Once the powers of this earth are tied up; I’m releasing all the prisoners, giving sight to the blind, letting the crippled walk, making justice and mercy flow like a raging river and water the parched land; I’m taking this big crowd of desperate people, and all the lambs of every flock who cry out to me, and giving them new life.

 

Jesus looked at the big crowd – full of hurts inside and out. And he declared, “People will be forgiven for their sins and whatever blasphemies they utter.” There’s no sin so heinous God cannot forgive it. The only eternal sin is what the scribes have done: seen the mercy and love and forgiveness of God, and call it Satanic, refuse it for themselves, and try to get others to refuse it.

 

The only sin that cannot be forgiven are the sins we refuse to admit, refuse to apologize for, refuse to accept forgiveness for.

 

Perhaps this is why later Jesus prays, ‘Forgive them for they know not what they do.’ We may not understand all our sins, but if we’re willing to accept forgiveness and have a humble heart… they ARE all forgiven.

 

With the scribes dealt with and dismissed, Jesus next turns to his mother and brothers. They are outside of the house, unable or unwilling to enter into the crowd of messy, dirty, sinful people. They call – wanting Jesus to get up and leave those sheep and come to them. Come back to your mind. Come back to your family. Come and leave this messiah nonsense alone. Leave these sinners and be socially acceptable again.

 

And Jesus looks at the crowd, and asked, “Who are my mother and my brothers? Here they are! Whoever does the will of God are my mother and brothers and sisters.” Jesus rewrites the definition of family. He won’t let his house be divided. His house isn’t who we are biologically born to – it is whoever does the will of God. And what is the will of God? To love God with all your heart, mind, soul and strength and to love your neighbor as yourself.

 

Jesus’ family are everyone who does God’s will.

 

Jesus doesn’t say his family is all Christians. Indeed, there are those who will cry Lord, Lord but are not part of his flock. He doesn’t say his family are all Jews, all Muslims, all people — but rather, WHOEVER does the will of God.

 

Buddhists. Atheists. Hindus. Whoever does the will of God to love God and love the neighbor as yourself.

 

All sins, all blasphemies or false teachings, are forgivable but the calcified heart that refuses God.

 

What does this mean for us?

 

It means a challenge to our own authorities. When our own religious leaders, government leaders, or family members try to label some people as animals, sinners without a hope, or exile them. We’ve got to be the voices saying no. We are to welcome the outcast, the stranger, the exile. Our family is all who love God and love the neighbor. And those who do not love neighbors, do not love God, and are excluding themselves.

 

Some people don’t put much weight into demons and the effect of evil.

 

But evil is very much alive… with or without demonic help.

 

In our own hearts, and out of our mouths and hands, great evil occurs.

 

This earthly tent we live in is a tent. Weak and flimsy. And so very fallible. But we love to judge others based on that tent.

 

Based on that tent, access to basic sanitation is given or denied. The United Nations has a special division to work with the greatest poverty places in the world. This investigator goes to these counties, sees what is happening, and makes a report to the world. The goal is to bring awareness to the poverty, and hopefully shame the government into helping the least of their citizens.

 

That investigator, Philip Alston,  was sent to the USA this last December. (https://www.theguardian.com/society/2017/dec/15/america-extreme-poverty-un-special-rapporteur; http://undocs.org/A/HRC/38/33/ADD.1)

 

He went to Skid Row in California, where 1,800 people are permanently homeless and share 9 toilets. California passes more and more rules against homelessness – and closes parks and public restrooms at dusk to discourage homelessness.

 

But homeless is generally not a choice. Just like needing to go to the restroom is not really a choice. So these people have to relieve themselves in the streets. Mass infections are passing wildfire through California now because people are leaving body fluid where they can since they have no restrooms, or homes. And why? The cost of housing is so high. Even here, in Ohio, you need to have a full time job paying $10.50 an hour to have a way to your job, an apartment, and food. But minimum wage is $8.30. Start adding in kids… and by the time you’re an average family with two adults and two children… both adults need $14.75 an hour working full time to support themselves and their two kids. (http://livingwage.mit.edu/states/39)

 

This is Ohio.

 

It is way, way more expensive in California.

 

“Why don’t they live with their families?”

 

In Jesus’ time and in our time, our families kick us out, restrain us, or disown us if we’re abnormal. If we have drug histories, or are gay or lesbian, or even too liberal, whatever our families think are the ‘unforgivable sins’… we get kicked out. Often families don’t have the resources and community support to stick by their odd sheep.

 

It’s why Jesus asserts again and again in God’s family, you don’t get kicked out. Everyone is welcome. We have the resources of the world – millions and billions of Christians – to address all needs.

 

But that’s not how our country is running. This UN reporter went to Alabama next. There, sewage is also a problem. Most of the poor are black, and live in trailer homes. These have straight PVC pipes from their toilets away from the house to dump the sewage away. But the ground is rich black soil and doesn’t soak up the sewage. Add two or three trailer homes, or more, like a usual trailer park, and now there are open cesspits. Almost everyone tested positive in these areas for hookworms. The UN investigator said it was as bad as any developing country – any third world country – with barefoot children infested with worms playing in sewage.

 

Why?!

 

The investigator found that it costs $5,000 or more dollars to make a septic tank, and these people cannot afford that. When they go to the government for help, the locally ran white government gives them fines for having straight-pipe systems. A few years ago a sewer system began, but it only was given to white businesses and skipped over black houses. People wouldn’t even give the investigator their name because they were scared the local government would learn, and come turn off their tap water.

 

Due to the color of their tent, their skin, and their poverty, these people are kicked out.

 

But Jesus won’t kick them out.

 

The investigator traveled to Puerto Rico, where months and months ago the hurricane hit but STILL there are hospitals on generators, STILL there are people dying because they lack again, fresh water and sewage treatment. The government aid has pulled out and charities alone try to help. Over 5,000 people have died now because of that storm. And the number is growing. The new EPA rules revoke most of our clean water and air act. What’s left it is cheaper to pay the fine if you’re caught than to properly treat waste. So the locals, who are starving, now watch their fish die out due to pollution. And they still don’t have clean water to drink.

 

There’s still no clean water to drink in Flint Michigan.

 

Puerto Ricans are dark skinned. Speak Spanish. Some say they aren’t American citizens although they are. They’re kicked out. Different.

 

But Jesus won’t kick them out.

 

Lastly the investigator went to rural West Virginia. As white skinned of tents as can be. And there he found the orphans of the heroin epidemic. He found the men and women and children trying to drink well water contaminated with fracking run off and coal mud — toxic, cancerous, actually a bit radioactive water. He found people who cannot find work because all the mines have closed, and the jobs long gone away. He found them surviving on government food stamps, SNAP, and fretting… the proposed rules that you have to work to get government assistance for work means starvation. Literal starvation in these rural villages where there is no work to be had. No money to move away. The investigator found massive malnutrition that is permanently harming the brain development of the children in rural Appalachia.

 

And these people are kicked out. Called in-bred, we make red-neck and hillbilly jokes, and say they’re stupid.

 

Jesus says no. The homeless of Skidrow, the blacks of Alabama, the Latinos of Puerto Rico, the whites of West Virginia — this is our family.

 

Who are my mother and my brothers and my sisters?

 

Whomever does the will of God.

 

Whomever loves God and loves their neighbors.

 

… There’s an internet meme, an internet image, I think summarizes the Gospel of Mark. Jesus is speaking to the disciples and says, “Love your neighbor.”

 

The disciples raise their hands and say, “But what if…?” and they begin to list things. What if they’re gay? What if they’re black? Latino? Lesbian? Sinning? Not American? Not Christian?

 

And Jesus gets upset, “Did I ****ing stutter?”

 

That is Mark’s Jesus. Love God and your neighbor. No what ifs, no dividing the house of Christ, no conditionals. Love God and love your neighbors as you love yourself.