Tag: stranger

Immigration Manifesto

This turned into a sermon with more of a solid call to action (see sermon: Overwhelmed! 2018). However, I share these thoughts anyways. Not a sermon. Not a prayer. I don’t know what it is but some have called it the start of my manifesto on our moral crisis.

 


Overwhelmed. Just… overwhelmed.

A country falls when its people are divided against themselves. When we become numb to atrocities. When we tune out, look away, and protect only our own. When we become overwhelmed.

I’m feeling overwhelmed.

Puerto Rico continues to have no power. People continue to die there.

Mining is beginning in state national monuments that has been sold, by our government, to private owners.

Flint continues to have no safe drinking water. Children continue to be contaminated with lead there.

The refugee crises worldwide has reached a new record of 69 million people displaced by war, natural disasters, ethic cleansing, gang violence, global climate change and poverty.


 

While we argued over the border, and protested the trauma of children, our government’s House passed the Farm Bill that creates loop holes for cooperation owners to receive subsitities even if they are not farmers or working on a farm. A bill that requires you to work 20 hours a week to receive food – regardless if you are in an area without employment, or raising children. What happened to Leviticus 19:9-10 and 23:22 – when Moses gives God’s law: “You shall not strip your vineyards bare…leave them for the poor and the foreigner.”? God tells us to share!

While we reeled, overwhelmed at the audio of little babies calling for their mami and papi, the same House proposed a budget that takes 1.5 trillion dollars from Medicare and Medicaid to pay for the deficit of tax cuts to the rich, to pay for increased military spending (which is already the highest in the world) and to pay for the facilities caging these children.

The mainly defunct EPA in this Farm Bill just flat our permits pesticides that kill endangered species and causes cancer on the farmers who are forced to spray it from their corporation owners who don’t live or work on the farm.

Last Wednesday, we began to take a breath – the separation of children from their parents at our border was finally being addressed by our President… but the law he signed is causing even more issues.

Jailing families is not a solution. It is a political band-aid against outcry, hoping we’ll give up the fight and go back to being placid. It is tossing a bucket of water on a house fire our government started.

It’s going to do MORE harm.

Now, families may be detained indefinitely. Before, children could not spend more than 20 days detained before they were sent to relatives in the USA, or their home countries, or foster families in their own communities. Now, without limits, children will grow up in concentration camps indefinitely. Inside cages. In facilities not designed for children. Without education, without toys, without area to play. Some of these people are being sent to tent cities, some to abandoned Wal-marts, some to military bases, and 1,600 have been send to federal prison – not because of a federal crime, but because prisons had room to cage more humans. (https://www.cnbc.com/2018/06/08/us-sending-1600-immigration-detainees-to-federal-prisons.html)

Any who take in these “prisoners” receive funding from the government to keep them. For-profit-human-detainment. Indeed, GEO, the company that owns the largest immigration detention centers, are paying money directly to politicians to sway more immigrants arrest. (dallasnews.com)

Some American citizens worry about the language of the executive order. It says -families- are to be held together. What if you are a USA citizen who has a relative who enters the USA seeking asylum? Will you now be rounded up and sent to a camp, too?

And, it does nothing to help the almost 3,700 children separated from their parents already. They continue to be in kennels with armed adults who are not allowed to comfort their cries. They are relying on one another to change their diapers and wipe their tears.


 

Our breath was taken from us again on that same day as Immigration and Customs Enforcement — ICE — raided Salem, Ohio — a rural town just outside of Massillon.

What happened? ICE showed up at a factory and arrested about 150 people. Some were here legally, but did not have their ID on them. Most are parents.

Pastors there are sharing stories of a husband crying – his wife is now somewhere in Michigan or Ohio, being held indefinitely, without bail, without rights (our latest Executive Order specifically states “illegals” and those suspected of being such have no rights), and his 2 year old and 4 year old are crying ‘where is mommy?’

There are children now orphaned. They sit in the local Catholic church who has opened their doors. Sister Rene Weeks said, “Most of the [parents] are here legally, but they were taken yesterday because they didn’t have their documentation with them at the time.” And so, little children, with no parents or aunts although here legally, sit numbed and terrified in the shelter of the church. ((https://www.cincinnati.com/story/news/2018/06/20/ice-ohio-arrests-100-during-undocumented-immigrant-raid-meat-packing-plants/716953002/)) The nun added, “One woman who was taken was the sole adult at home… She has five children.” The school system found kids at their day care not picked up – alone – or coming home to an empty house.

As NPR’s Vanessa Romo explained at the time, the operation earlier this month drew some condemnations: “ICE officials had come under fire by immigrant advocacy groups who claimed dozens of children had been left stranded at schools, day cares and with babysitters as their parents were carted off to detention centers elsewhere in the state and in Michigan.” ((npr))

The Sister added, “It’s the terror of: ‘What’s happening to my family? I can’t contact them,’ She works with about 60 families, and she estimates about three-quarters of them were directly affected by the raid.

“A few people managed to send some text messages, but for the most part, people couldn’t talk to anybody,” she said. “They were terrorized.”(npr)

There are children who are refusing to go to day care, school, or leave their parents’ sides for fear they’ll never see them again. A real possibility.

In Ohio, we have an estimated undocumented population of 83,000, but there are only 35 pro bono immigration advocates statewide, according to the Ohio Legal Assistance Foundation. Many people are facing these hearings without translators, without legal advice. This is legal, technically, but it is not Biblical. Deuteronomy 1:16 – “Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident foreigner.”

In many cases, people couldn’t reach their relatives for days.

You wonder – were they captured?
Deported?
Raped — yes, this is happening. And then silenced or else face their family deported. Sometimes this is happening to their children before them.
Killed? Yes. This is happening. Who cares if you kill “animals”?


 

God says: Deuteronomy 10:18-19 – “For the Lord your God…loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.” Deuteronomy 14:28-29 and 26:12-13 – Tithing was begun, in part, for immigrants and foreigners.

Deuteronomy 24:14 – “You shall not withhold the wages of poor and needy laborers, whether other Israelites or foreigners who reside in your land…”

Deuteronomy 24:17-18 – “You shall not deprive a resident foreigners…of justice.”

Deuteronomy 24:19-22 – Leave sheaf, olives, grapes for the foreigners.

Deuteronomy 27:19 – “Cursed be anyone who deprives the foreigners …of justice.”

The Salem workers who were released when their IDs were found are who brought word home of what had happened. But that doesn’t lessen the trauma. The terror. The systemic government-ordained abuse of children of God.

Have we forgotten we’re Christian? Have we forgotten the Holy Book?

No where does it say terrorize children and abuse the foreigner! Instead, it reads,

Exodus 12:49 and Leviticus 24:22 – “There shall be one law for the native and for the foreigner who resides among you.”

Exodus 22:21 – Moses gives God’s law: “You shall not wrong or oppress a resident foreigner; for you were aliens in the land of Egypt.”

Leviticus 19:33-34 and 24:22 – When the foreigner resides with you in your land, you shall not oppress the foreigner. The foreigner who resides with you shall be to you like a citizen among you; you shall love the foreigner as yourself, for you were foreigners in the land of Egypt: I am the Lord your God.”

Numbers 9:14 and 15:15-16 – “…you shall have one statute [of law] for both the resident foreigner and the native.”

Not two sets of laws. Not illegal criminals and legal natives. Not oppressing those who migrant, immigrant, or are refugees.

God goes so far to tell the ancient Israelites to set aside land and resources SPECIFICALLY for refugees! Numbers 35 and Joshua 20 – The Lord instructs Moses to give cities of refuge to the Levites so that when the Israelites must flee into Canaan they may have cities of refuge given to them.


 

Those foreigners in Salem are from Guatemala. Why are they here and not Guatemala?

Let’s look at that country and consider why.

“In Guatemala, that revolution was stillborn. A democratizing movement in the 1940s tried to institute land reform and rein in the oligarchy and U.S. corporations like United Fruit—until after ten years it was crushed by a CIA-backed counter-revolution. The outrage at the counterrevolution drove a Marxist rebellion, and for the next 30 years the Guatemalan Army rampaged throughout the highlands under the auspices of fighting guerrillas.

But often the guerrillas were only the excuse for old-school wars of conquest. That was what happened in the early 1980s in Rio Negro, where the army attacked a village that had refused to make way for a new hydroelectric project, raping and murdering all but one of the inhabitants. Around the same time, in the Ixil Triangle in the western highlands, the (mostly mestizo) army ran a war of genocide against the indigenous Maya. Most estimates say that around 200,000 people were murdered or disappeared during the war.

These people were murdered, by the Guatemalan state, often with medieval savagery. In the highlands, communities were often forced by the Army to hunt for “subversives,” sometimes to hack their own neighbors to death.

This was a war that happened in living memory; the peace accords were signed in only 1996. After the war, Guatemala put on the trappings of a democratic government. The army returned to the barracks. But there was no accounting, and none of the structural things that had driven the conflict changed. Few soldiers were punished for what they had done in the war, and many were decorated—like the current president, Otto Perez Molina, who in the 1980s participated in the scorched earth campaigns against the Ixil Maya. In his 2012 campaign for president, he was supported by most of the feudal families, who still had a stranglehold of most of the land, wealth, and power in the country.

The only model of power that exists in Guatemala is, in other words, terroristic, extra-legal, and dominated by violence. So is it any surprise that after the war, on the streets—where people grasped for the scraps that were left, where children grew up with no chance at wealth and less at respect—pirate organizations like the MS-13 grew?

What we’re seeing in Guatemala is not quite, in other words, a crime wave. It’s simply the way things have been there for a long time, pushed to the next level. If you are a civilian there, beneath the labels—soldier; gangster; policeman; army; cartel—is but one underlying reality: men with guns who do what they want and take what they want. Your options are to buy your own security and gunmen; to join a gang yourself; or to leave.

And so many leave. They leave for the reasons that most of our ancestors came to America, of course—the ones who left places like Italy and Ireland and Russia and China. They came for a better life, and part of “better life” meant not having to live someplace where everything belonged to the aristocracy, and where their bodies were at constant risk from violent men. Those things, in a society like Guatemala, are intimately intertwined. It is a sign of how blessed we are that, living in a country where “security” and “economy” and “politics” all come in separate boxes, we have a hard time seeing that.” ((https://newrepublic.com/article/118675/child-migrants-guatemala-are-fleeing-more-just-gang-violence))

What would you do?


 

I’m overwhelmed. We’re heading towards a genocide. There are 10 stages to do a genocide. They do not happen overnight. They are planned.

First, differences among people are not respected. Us and Them talk begins. Those who are Them begin to be excluded. Such as, “They are going to pay for a wall” instead of ‘we.’ “They are taking our jobs” instead of ‘our companies are outsourcing our jobs.’

Then we make something visual to show those others are THEM. They can’t show birth certificates. Their skin is the wrong color. They are not US.

The third stage is discrimination. The dominate group denies rights or citizenship to Them. This is done with laws. It’s legal. THEY are the ones who are illegal.

Now we dehumanize Them. They are no longer human, no longer deserve dignity. They are called vermin, by the Nazis to the Jews. Tutsis are ‘cockroaches.’ Hispanics are ‘animals’, ‘wet backs,’ ‘spics.’

Midway through, with the dominate people now believing the propaganda, organization for the genocide begins. Police forces are militized. Weapons distributed. Like military surplus has been given to our local police stations.

Then polarization starts. Hate groups spread messages of fear and hate. It becomes dangerous for someone of the dominate group to support the weaker group. You’ll lose your job. How could you support breaking the law? Are you one of Them? If you’re hiring illegal spics, then you’re going to be punished. Those Mexicans are all rapists and gangsters. There are no safe black men.

Preparation for the “cleansing” begins at the 7th stage. Euphemisms such as “chain link walls” instead of “cages.” “Work will set you free” instead of “death will set you free” and “National security” instead of “ethnic cleansing.” Fear is instilled in the targeted group. The dominate group’s intentions are cloaked, but there.

Now that terror leads to the beginning of the genocide through persecution. Lists of violators are drawn up. They are targeted. Segregated into ghettos. Deported. Starved. Their property seized. They are not citizens, they are not human, they are a threat, and this is legal, so most people don’t help. Deaths begin to go unreported. Incarceration of blacks is insanely high compared to whites – and not because blacks commit more crimes. Food stamps are being denied to our poor. And those with different skin colors are being deported. Our government has said these people are “animals.” And not human.

Extermination begins once the people are rounded up and lists are drawn. Systematically, deliberately, lawfully – the hate groups and the government work together to murder the targeted group. Have we begun this? I don’t know. God – hear my prayer – I hope not!

When it is all over – the hate groups and government deny there was ever a crime. ((genocidewatch.net))

For it was legal.

We’re at the eighth step of a genocide.


 

If legality is all you base your morality on — slaves were legal. Killing the Native Americans was legal. Hell — lobotomies and forced sterilization and chaining people to beds was legal. The Nazi holocaust was legal in Germany. Governments are NOT moral authority. They are governments. Tyrannical, diplomatic, or something else. They are human. They fail.

I read that cry for justice in Job today. He wants God to come and answer why bad things have happened to him. He’s demanding to know how justice and fairness works. Why have his wife and children been taken from him? Why have the people he called friends now sitting and mocking him? Where are you God? Answer me!

And God does. God comes in a whirlwind and doesn’t tell Job that the world is right and fair; that we all get our just desserts; that the good people prosper and the bad are harmed. Instead, God explains how God is present in all of creation. Everywhere.

God isn’t going to stop a genocide, although God weeps as we go, because God has limited God’s self and given us free will. We can choose to eat of the forbidden fruit. We can make laws that say all fruit is good for eating. Or we can deny ourselves the forbidden fruit because we’re listening to God’s laws.

Job can leave his worship of God at any time. God isn’t our safety net. God isn’t going to arbitrate between Job and his friends… or ex-friends.

God is our creator. God is present with us. God loves us. God weeps over us. God gives us free will.

“God would never let us go astray” is not true. “God loves America” is not true.

God loves you. God will follow after you as you go astray and welcome you back when you turn to God.


 

In the boat, the disciples are overwhelmed. Taking on water. It is all around. They wake up Jesus, who is sleeping like the dead, and say “Don’t you care we’re all going to die?!” And Jesus rebukes the sea, “Peace! Be still!” And there is an great calm over the sea. Just as great of a fear sits in the disciples’ hearts over Jesus’ actions. And he asks, “Why are you afraid? Have you still no faith?”

Have you no faith God is with you? Are you scared of God or scared of your government? Obeying God who said to cross the stormy waters – and goes with you — or obeying governments who say to turn blind eyes to your faith, your neighbor, and do not care for your souls?

Malachi 3:5 – The angels will bear witness against those who thrust aside the foreigners.

Luke 4:16-21 – “…Bring good news to the poor…release to the captives…sight to the blind…let the oppressed go free.”

Romans 12:13 – “Mark of the true Christian: “…Extend hospitality to strangers…”

Hebrews 13:1-2 – “…show hospitality to strangers, for by doing that some have entertained angels…”

I John 4:7-21 – “Beloved, let us love one another, because love is from God…” We love because God first loved us.”


 

Wake up! Wake up! Do not let this become the Latino Genocide. The Guatemala Gulag. The Mexican Massacre. Do not let neo-Nazis, Alt-Right, hate groups, white-Supremacists steal your religion, steal your country, and steal your morality.

Dietrich Bonhoffer was illegal. He was part of the Confessing Church. The Christ Confessing Church refused to follow Nazi Germany. Refused to ignore the plight of the least of these. Refused to give over his morality to the government to dictate and enforce, and instead, lived his morality. Even unto his incarceration in a death camp, and his murder.

I am a Christ Confessor. I will violate any and all human laws to follow the laws of Christ.

May God give us each the power to say this, and lead us not into temptation, deliver us from evil, and assure us God is with us in all places… but as Christians, we are to aim to make earth look like God’s reign as it is in heaven. We pray these things every Sunday. Some of us every day say the Lord’s prayer.

Even the wind and the sea obey him — ought we too?

Jeremiah 7:5-7 – “If you do not oppress the foreigner…then I will dwell with you …”

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The Sabbath

Deuteronomy 5:12-15images
Mark 2:23-3:6

Very rarely things in the world wear name tags “HELLO MY NAME IS EVIL” and “HELLO MY NAME IS GOOD.” Instead, we deal with shades of evil and good and have to decide which is the best. And sometimes, it’s just picking between two goods, or two evils.

Today, Jesus and the religious leaders and political leaders debate the gray area.

On the day of rest, Jesus and his disciples are picking up dropped wheat or rye heads as they walk along.

The religious people shake their heads and say, “Jesus! You’re supposed to be setting an example! And this is your example? Gleaning on the rest day? You should have gleaned yesterday!”

Jesus replies with a story from the Bible. King David once was in a hurry and hungry. He went and ate the bread inside the temple.

The rest of the story is implied that then the King and his companions could continue on their journey, and bring blessings to the land. If we have to pick between the evil of eating the consecrated bread, or the evil of King David and his companions starving to death, eating the bread is the lesser evil.

Picture our communion table today. How would you react if when you came in here, you saw a homeless person making a sandwich out of the communion bread before service began? What is the lesser evil? The bread being ate in an unholy way, or the man going hungry?

Religious people would say give the man different bread. Make him wait until after the service and then give him the leftovers. These are reasonable solutions. Just like it is a reasonable solution to say the disciples should have prepared their snacks the day before.

But Jesus would say – let the homeless man eat his fill and then fill his pockets with the leftovers. The Bread of Life is to be shared extravagantly. This isn’t reasonable. It’s extravagant. It’s about choosing the action that most reflects the love of God, than the rationality of the world.

The Pharisees and Jesus both heard the secondary message to Jesus’ analogy, too. Jesus compared himself to King David. The return of King David’s line is a prophecy of the Messiah.

Jesus concludes, “The Sabbath is made for humankind, and not humankind for the Sabbath.” The Pharisees agree with this. But they don’t agree that Jesus is the Son of Man, or the Messiah, or as big a blessing to the world as King David was.

The second part of the story has Jesus entering the synagogue on a day of rest and prayer. They think he’ll likely heal someone, and therefore, be caught working on the Sabbath. Jesus is in the synagogue, and he notices the guy with the messed up hand. He calls the man forward, and then asks everyone gathered there: Is it lawful to do good or to do harm on the Sabbath? To save a life or kill?”

Everyone knows you’re supposed to do good, and to save a life. If your kid falls in a well, you pull her out of the well — even if it means work on the Sabbath. Because they agree, also, the Sabbath is for us … we’re not slaves to the Sabbath.

God gave the Sabbath to the Israelites in the desert explaining to them that they were once slaves – and had to work every single day of their lives. This Sabbath is their rest. They are not longer slaves. And this Sabbath extends to their own slaves, hired hands, animals, immigrants and aliens and everyone around them. EVERYONE deserves a day off to rest, recover, and do as they will… Even God takes this time. A Sabbath is a day of wholeness. A day of doing what we need to do to be physically, mentally, and spiritually whole.

So Jesus stands there and asks: Should you do good or harm; save a life or kill on the Sabbath?

Obviously the answer is to do good and save a life.

It means doing good by that man with the withered hand, and returning him to whole life by healing him. With a healed hand, he can provide for his family again. He can provide for the town again. He brings life to all of those around him.

But, it means perhaps violating the Sabbath and working on the holy day. The Pharisees think that man could easily wait until tomorrow. He’s likely been injured a long time. What is the rush? They are rational. They are us.

But Jesus is all about immediacy. This man has waited a LONG TIME to be healed. Why are we going to make him suffer a single additional moment? Why are we going to violate the Sabbath by refusing to do what is necessary to bring wholeness and goodness and life to ourselves?

This is a fight about which is more important — the good of a Sabbath or the good of Healing? This is an argument about thinking individually — I don’t need healed. I can wait. I am not hungry. I can wait. — and about collectively and for the other — He needs healed. We can’t wait. We are hungry. We can’t wait.

The tension between thinking “what is best for me” and “what is best for the community” is a tension that is still happening this very moment.

The Right-to-Work laws are passing more swiftly, 28 states now, and are being brought before our President. Much like the argument about what is or isn’t lawful on the Sabbath, the Right-to-Work is a debate on individual gains or community gains.

It actually has nothing about people’s rights to work. Everyone can be employed.

It has to do with unions.

Unions formed

In the late 1700s and early 1800s, men, women, and children worked 12 to 14 hours a day in factories. There were no breaks, and for lunch, you had to eat while cleaning your machine. If you got hurt, you were fired. Even if you got hurt because of your boss skipping on maintaining the machines. Wages were as low as the employers wanted them because so many people needed jobs. There was no ventilation for the machines, and so you breathed in the coal soot smoke all day. Men received 10 cents an hour, women 2 to 5 cents an hour, and children a half penny to a penny an hour. A loaf of bread was 5 cents, a cup of milk 2 cents. This meant a child barely could feed themselves… and many children were starving, malformed from standing still at factories all day, and missing fingers or limbs from the dangerous work.

Out of the condition of childhood labor, and all the children dying daily in factories, unions formed. They ran by negotiating with the factory and shop owners better working conditions and wages, or else the employees wouldn’t show up to work. It might cost a few more pennies to pay everyone a living wage, but it cost a lot more to have the factory shut down. It cost a few more pennies to enact child labor laws, safety standards, and workers compensation… but it cost less than having your whole business collapse because no one wanted to support the machines that were killing children to make goods.

Bit by bit, working conditions improved. Wages went up. It was now illegal to lock your employees into the store or factory. People had to be given breaks. And time to eat. There was a standard set of hours and time off — and overtime and holiday pay established.

Now, some places became union-only. So you couldn’t work there if you didn’t participate and join the union. This was so that the workers stood strong together. This kind of a place is called a Closed Shop. A lot of people think these still exist and you can’t work at this place or that without joining the union there. This isn’t true.

In 1947, the Taft-Hartley Act said a person couldn’t be dismissed for refusing to participate in the union.

“But there was much more to this law.

The Taft-Hartley Act additionally required that employment agreements collectively bargained for to benefit union members would also be required to inure to the complete benefit of non-member employees, even though these employees elect not to join the union.” (Forbes)

“But did you know that Taft-Hartley further requires that the union be additionally obligated to provide non-members’ with virtually all the benefits of union membership even if that worker elects not to become a card-carrying union member?

By way of example, if a non-member employee is fired for a reason that the employee believes to constitute a wrongful termination, the union is obligated to represent the rights of that employee in the identical fashion as it would represent a union member improperly terminated. So rock solid is this obligation that should the non-union member employee be displeased with the quality of the fight the union has put forth on his or her behalf, that non-union member has the right to sue the union for failing to prosecute as good a defense as would be expected by a wrongfully terminated union member.

Given the fact that Taft-Hartley was providing non-union members with most all the benefits of membership without having to join up, […] it would be unfair for non-member workers to gain all these goodies at no charge while members were obligated to pay dues for the very same services the union provided.

To compensate for this, Taft-Hartley required that, while nobody could be forced to join the union, non-members would be required to pay dues to the union as if they were members. These are called “agency fees”—the equivalent of union dues when paid by a non union-member.” (Forbes)

Now, these agency fees are only for the negotiated benefits the union provides. It’s illegal for them to be used for political lobbying, or any other activities the union does. The agency fee is only for the portion of cost the union incurred while negotiating on behalf of all the employees.

So along comes the new Right-to-Work laws. These say that no one should have to pay agency fees either, but do not over turn the Taft-Harley Act. Therefore, Right-to-Work laws “permit non-union member employees to continue to get all the benefits of union representation and protection, as is still the requirement of federal law, without having to pay so much as a penny in return for these benefits.” (Forbes) AND the non-union, non-agency paying member can SUE the union if he or she doesn’t like how the union represents them.

Why in the world would any states — 28 of them so far! — sign these what seem like Right to Freeload laws?

The national Right to Work movements and political lobbying groups argue that forcing people to join unions is against some religions’ stances. That is true – but because of the Taft-Harley Act, no one is forced to join unions.

The Right to Work groups argue our freedom is restricted if we have to pay agency fees. That money we could pocket. Yes, that is true. But then there will be a weaker union. And a weaker union leads to a union breaking up. In states where Right-to-Work has passed, the average income for workers has reduced by 3% (Forbes). The medium income has increased — this is because that 3% the workers lost is going to the factory and business owners — driving up the maximum income in the state… but not the average. Medium and average are not the same thing.

So this is a case of what is the lesser evil, the greater good?

If you’re thinking as an individual, it looks like it would be better to have a bigger pay check by not paying union or agency fees. If you’re thinking as an individual, it looks like it would be better to pay your workers less, give them less benefits, and therefore have a more profitable company.

If you’re thinking as part of a community, you know that by sacrificing some of your paycheck now for agency fees or union dues, you end up with a larger paycheck over time because the union is fighting and protecting you from being exploited. If you’re thinking as a part of a community, you know if you pay your workers more and give them more benefits, they tend to live happier and healthier lives, are more productive, and more company loyal.

What way is better to think? Think individually or think collectively? For only self or self and other or only other?

Every moment of our day, every decision we make, we have to balance these choices.

Our scripture and our faith is adamant we are to think collectively and with the other. We’re to think as the Body of Christ, as many members but one body. We’re to think ‘I’m glad I have a day off,’ and think about those who are working jobs without a living wage – so much work two or three jobs to make ends meet – and they have no days off. We’re to think that low-income worker is me — for we’re the body of Christ. We’re to think we are as healthy and as strong, as well off and as whole as the least member of ourselves. We’re to think of the resident aliens, the strangers, the immigrants, the people held into slavery of debt, and know God commands we grant everyone time to rest.

We grant everyone wholeness and healing.

We grant everyone compassion and shalom…

… Because God grants it to us.

The Pharisees aren’t bad guys. Those who think individually aren’t bad guys. But Christians are called to look at the bigger picture Jesus shows us, called to think differently, called to think collectively and act generously to all.

Amen.

((https://www.forbes.com/sites/rickungar/2012/12/11/right-to-work-laws-explained-debunked-demystified/3/#4499ec9e6439))

Peace Be With You

John 20:19-31
Acts 4:32-35

Koinonia-Farm

Sister Sandra Schneiders tackles our first reading today and points out a different possibility in our translation of “If you forgive the sins of any, they are forgiven, and if you retain the sins, they are retained.” You see, in the second half of the sentence, there is no mention of sin in the original Greek. Additionally, what is possessive and what is objective changes. Therefore, we can also read this as “If you forgive the sins of any, they are forgiven, and if you hold close anyone, they are held.”

This fits with John’s theme. This is the Christ who came not to condemn the world, but to save it. The Christ who came to forgive sins and embrace the outcast sends us out to forgive sins and embrace the outcasts.

The Christ who came to call us out of closed doors into communities that are not safe but in need of forgiveness, and being lovingly embraced.

A young couple named Florence and Clarence Jordan read these words of scripture, and those of Acts we heard today, and they believed. They were Georgian farmers, and they looked around and said – we should be one heart and one soul. We should distribute our wealth so no one is needy. When our Lord was resurrected, he came back with his wounds, but the wounds didn’t stop him. No one is so hurt, so poor, so sinful they cannot help another. Indeed, Christ came back with a mission – to go out from the locked doors and embrace the world.

So Clarence and Florence unlocked their doors. They teamed up with Rev. Martin and his wife Mabel English and started Koinonia (coy-a-nee-ah) Farm.

The name Koinonia is an ancient Greek word, used often in the New Testament, meaning deep fellowship. The community was built around four core beliefs:

-treat all human beings with dignity and justice,
-choose love over violence,
-share all possessions and live simply,
-and be stewards of the land.

Koinonia farm was a commune, where the produce and work was held in common. If that was not radical enough, Koinonia farm was integrated with black and white families living side by side, working side by side, eating side by side and being paid the same for their labor. This was 1942; in deep south Georgia; when Jim Crow ruled.

But the Jordan and England families knew the same issues that plagued sharecropping white farmers plagued sharecropping black farmers. They knew raising a farming family is hard with white kids and hard with black kids. They knew – poverty doesn’t care what color your skin is. And far more importantly – God loves the color God made your skin — from bluish ebony to snowy white and every hue on the face of the earth.

Together, the families were able to support one another’s crops so that if one failed, another succeeded, and no one went hungry. Together, they learned about what is was to be white in Georgia in the 1940s. What is was to be black in Georgia in the 1940s.

They did this in the name of Christ.

But also in the name of Christ, the Ku Klux Klan began to attack Koinonia. The placed bombs in their farmer’s stands. They drove by shooting at workers in the fields. They rallied 70 cars to drive through the farms terrifying the families. In the name of Christ, the KKK demanded the farm shut down.

The Koinonia farmers refused to take up firearms and fight back. They believed in their values: treat all humans with dignity and justice. This includes your enemies and those that hate you. Choose love over violence. This includes carrying your cross and not taking up a sword. Share all possessions and live simply. This means also sharing the hate, sharing the danger, sharing the wrath of the KKK. And be stewards of the land. Good farmers. Good caretakers.

So, when they couldn’t sell at their stands without being shot at, or bombed, they began to sell their nuts by mail. Their marketing was “Help us ship the nuts out of Georgia!” And they did. Lots and lots of pecans. You can still order their nuts to this day.

As the farm learned more about poverty, they realized even housing is outside the ability of many families to own. And so they began to invite families to build houses, and then live in them. The no interest loans the farm gave out allowed the families to have a house when no bank would support them because they were poor, or black, or known to be against the KKK. Out of this grew the program we know as Habitat for Humanity.

Four years into the program, the Fuller family of Koiniona moved to Zaire, which is now the Democratic Republic of Congo, to begin the same program there. With them went Rev. Roger Miller, my belated mentor, of the newly created United Church of Christ. And this program was successful, and moved on – and now a half million houses around the world have been built by volunteers and homeowners for families to own with no-interest loans.

You have roots in all of this.

Koinonia. Habitat for Humanity. That Holy Spirit that stood up against accusations and triumphed over violence, over evil, with love, and humor, is still alive. It triumphed in Jerusalem. It triumphed in Georgia and Zaire. It triumphs here.

We live in a community that has rumbles of racism still deep in its core. We live in an America that is hell-bent on forgetting we are a nation of immigrants, a tossed salad of cultures and races mixed together, and we are better for it. We live in a time when Jim Crow laws are coming back and establishing white, male, heterosexual American men as the ideal and all other “deviants” from this are lesser people. Women. Homosexuals. Non-Americans. Anyone with any sort of skin color OR suspected non-White-American ancestors. The KKK and the Alt-Right violent movement groups are growing.

We could be like those early disciples. We could close our doors. Lock them. Gather together and not go out.

But that won’t protect us.

Walls are not security.

Ignorance is not security.

Active here is the Ku Klux Klan. But also the Creativity Movement. The Women of Aryan Unity and Vanguard America. All are Neo-Nazi groups. Add too the Aryan Nations’ Sadistic Sons and the Traditionalists Worker Party. The Daily Stormer, a world-wide known website for Neo-Nazi news, is published out of Worthington. Anti-Muslim groups ACT for America and Soldier of Odin operate here. Mission: America, the Bible Believers Fellowship, and Pass the Salt Ministries work to promote hate crimes against gays and lesbians. In the name of Christ – doing violence!

But we are doing good work. Through education, through refusing these ideologies that take our sacred scripture and turn it into a weapon of harm, of hate, we ARE reducing the number of hate groups.

We’re loving the hate away.

When I first started here at Saint Michael’s, Lancaster had 3 nationally known home-grown hate groups. Now, we do not.

Because we, here in Fairfield, here in Licking, here in Ohio, here in this very room – we will not tolerate abusing the neighbor, the stranger, the foreigner and the alien among us.

To be Christian, to be like Christ, is to go out proclaiming: Peace be with you.

I bring you peace.

The angels told the women to tell the disciples to go on to Galilee to see Jesus. Go on. Keep working. Keep spreading the message of peace.

But here they are, huddled and scared. So Jesus comes to them. And again – tells them – go and spread the word. Forgive sins. Embrace people. Spread the Good News of love, peace, acceptance, forgiveness, and the unity of all kindred. All peoples. All nations.

And Jesus comes again the following week to tell them the same, again, and to gather up now Thomas to send him out, too. Spread the peace.

And Jesus comes again and again – here this very day – telling us the same – gathering us up and sending us out – go out to all peoples, all nations, and all kindred LIVING the Gospel. LIVING peace.

Jesus could have been furious with his disciples. They abandoned him. But instead, he gifts peace.

We could be furious with those who are different, physically or socially or culturally. But we are called to live in peace.

Go. Be the peace of Christ.

Go. Speak to relatives and friends. Don’t be quiet when someone tells a racist joke, or complains about “the blacks,” “the Muslims,” “the migrants,” “the immigrants,” or “the Mexicans.” Speak peace for and all people.

Be the peace of Christ.

Amen.

Never Orphaned

Acts 17:22-31hands-old-young
John 14:15-21

 

Orphan. This is one of those categories of people the Bible has a lot to say. Over and over again God tells us to care for the orphaned and the widows. To care for the fatherless and the stranger. To care for the outcast and the afflicted. A sign of God’s people is their love and care for those who are most vulnerable.

In these ancient cultures where our scripture comes from, men are the people who can own property and bring in income. So… a widow… or a child without a father…. where are they going to get food? Water? Shelter? Who is going to protect them from being victims of violence?

God says again and again – you are. You are their protection.

Jesus reminds us that it isn’t just widows and orphans God wants us to care for – but ALL. So he shows us again how to care for strangers, care for outcasts, care for the physically and mentally sick. Whomever is at risk, we are their guardians.

So who is at risk? Who is Jesus telling us to remember in our prayers, to give our money and food to? Telling us to protect?

I tell you, I visited an orphanage.

I know – you tell me they are all closed. There are no more ran in the US and we only use the foster care system. But I tell you otherwise: I walked in and signed my name to the Visitor’s Sheet. Eyes poked out of doorways to see who this new person was with curiously and then disappeared back into their rooms. I got my badge that marked me as something even more different. That badge saying I’m permitted to be there, but not OF there. Permitted to enter, but also permitted to LEAVE. And I walked the halls of these orphans. Some laid in their beds calling for their mommies. Some had photos of their missing parents on their walls. Some asked me if I’d seen their loved ones, or knew who they themselves were.

Here, in this Alzheimer’s Unit, are the people who need others to give them food, and water, shelter. To protect them from violence. To be parental figures.

I found my orphan and she didn’t know who I was. But my orphan and I, we sat and talked anyways. Bit by bit, she told me a few memories of her parents, a sister… or a brother…

I sat and I thought it’s strange to think that nearly all of us will be orphans before we pass away. Eventually, nearly all of us, will bury first one parent, then a second, maybe even a third. We actually pray we pass away before our children, so it’s not a strange thing to be orphans… but yet… it doesn’t mean its any easier.

My orphan lost her parents decades ago, but the hurt was still so deep and fresh. And she still thought of them with mixed emotions. Relief – that they are no longer in pain. Relief – she’ll see them again. Sorrow – she doesn’t see them now. Sorrow she can’t ask them for advice, can’t introduce them to her great-grandchildren, can’t just share a cup of coffee. Simultaneously she recalled to me great bitterness and anger with her parents and great love and longing for her parents. No one has simple relationships with others when we’re honest.

The same is true in our scripture on feeling like an orphan today. This isn’t a simple relationship Jesus is describing. He is giving his farewell speech to his disciples. He’s telling them he’s going to a reunion with his father and they’re not welcome… yet. Telling them they know the way… but it isn’t on a map. And they are realizing Jesus is speaking about his death, and going to Heaven, and waiting for us there.

They are realizing they are about to be orphans.

Anger. They can’t go back home. They gave up their homes to follow Jesus. Fear. Who is going to protect them when Jesus is gone? Worry. Who are they going to turn to for advice? How are they going to keep following Jesus’ Way when Jesus isn’t there to lead them? Sorrow. There won’t be walks together and sitting down to dinner. Fear. How can they trust themselves to be the leader, the parent, the wise on when they know they know so little? Feeling so not ready.

And Jesus reassures them in these words. You do know the Way. What is more, the Spirit of Truth, which you have known through me, will be given to you to abide in you. This Holy Spirit will help guide you on the Way. We will meet again.

You will not be orphans. You will not be without someone caring for you. You have someone watching out for you, someone being your advocate – your helper and companion and champion – you have someone leading you, listening to you, loving you.

Want evidence? Lead, listen, and love another – and you will find you, too, are led, listened to, and loved.

So, again, who is at risk? Who is Jesus telling us to remember to lead, to listen to, and to love in our prayers, to give our money and food to? Telling us to protect?

Those who are aging are one of our brothers and sisters we need to give special protection to.

Another is those with physical or mental disabilities. Remember in Jesus’ time he cared not just for the widows and orphans… but also those with trouble walking, or speaking, or seeing. And those who suffered from mental illness and internal distress.

Today, our orphans are not in orphanages. They are in nursing homes, and at friends’ and families’ homes. And our orphans are in foster care and state custody. Our orphans are often homeless because there is so, so little help for those with mental demons.

Sadly, many police are like you and I, and not trained how to handle responding to someone in mental distress. So they see this ‘crazy erratic’ person, and choose to respond in ways that cause MORE distress and so more erratic behavior. Many, many mentally ill people are killed by responding officers because neither the cop nor the person know how to relate to each other – fear takes over – fear what the other will do – and one or the other goes from fear into attack mode.

Growing up, there was one of these guys living under a bridge near my hometown. Everyone knew him. He screamed at telephone poles most of the day. Where was his family? Did they know he was doing this? Had they passed away, had he run away and they lost track of him? Had he been more than what they could handle and care for?

… I’m his family, you know. So are you. Where were we?

Standing on the opposite street corner watching him and blaming his absent family. Judging them. When in actuality, Jesus commissions us – gives us the commandment – to love and care for those at risk and orphaned.

That man with mental illness is my brother. Your son. Our family.

And yes, he needed more help than any one set of parents, any one person, could give. But that is why we are more than one. We are the Body of Christ. Our parent in heaven, our risen Messiah, and our abiding Holy Spirit give us when we work together all that we need to care for all the orphans among us.

Paul argues to the Athenians in part that God isn’t like their statues. God doesn’t need us to feed God, bathe God, and bring God gold and silver because God provides US with everything and God isn’t IN a statue. Rather, God is in us and we are in God. We are God’s children, offspring.

In the same way, Jesus says he is in God, and we are in Jesus, and therefore with God. God doesn’t need us to care for God… but if we love Jesus, we will do as Jesus asks. Jesus asks us to love God – and love each other. Scripture tells us to love God, and love each other. The Spirit within us tells us to love God, and love each other. That Advocate reminds us again and again of the highest commandant: Love the Lord your God with all your heart, soul, and mind: and love others as you love yourself.

God doesn’t need bathed, need food, need support – God’s children do. The aging and the young, the physically or mentally challenged, or able or disabled, the often well or often ill – the widows and widowers – the orphans and the foster care kids – the moms and dads – the grandparents and neighbors – every single soul needs someone being their earthly advocate, just as we all need our Heavenly Advocate.

So who are the parents to the orphans?

Who are your parents?

We are. We are each other’s support, each other’s protection, each other’s advocates. We are each other’s family. We are the family of God.

Care for every person in some way – great or small.

Care for each other – here. And care for each other – out there, the strangers we are yet to meet.

We are never orphaned.

We are the children of God.

We are the family of God – and to love God is to love one another.

Amen.

Humble Pie

humble-pie-final-dribbbleHebrews 13:1-8, 15-16
Luke 14:1, 7-14

In the Gospel of Luke, Jesus is always heading towards food, eating, or just having left food. Ever noticed that? Luke centers his retelling of Jesus’ life, death, and resurrection all around food!

You think it’s kind of weird, but we do the same thing. Birthdays have – birthday cake. Weddings? Usually a wedding feast and wedding cake. 4th of July cookouts, and halloween candy. Christmas cookies. Someone dies? We want to send their family flowers and… food. You know what starts this week? The Millersport Sweetcorn Festival celebrating… food!

Sabbath dinners are like Sunday dinners – a bigger affair than the normal meals during the week. And, who a person ate with and where they sat and their table manners all meant a lot.

Again, we do this today. There are Donor Dinners. Special big dinners with overpriced chicken to raise money. Being present there is the important part. You’re being seen (and sometimes entertained) for giving the money. And if you get an invite from a someone famous for a supper? Don’t people say: “Wow, what an honor!”

Weddings are some of my favorite places to watch people jostle over their food. There is a head table with a bride and a groom – and to their left and right the rest of the Bridal party. They usually have nicer glasses than everyone else, and get served food first. Sometimes their own cake separate from everyone else’s. Sitting near this head table are the “Guests of Honor.” Parents, siblings, friends who are special but not quite special enough to sit at the head table… From there, aunts and uncles, and so forth. In the very back of the room – the awkward people who had to be invited but the bride and groom don’t really want to see. And every couple who has noisy kids. By the time the table way in the back gets served, the meal is cold, the dessert mostly gone, and the bridal party on the dance floor.

So picture a well known man like a senator is hosting a special dinner for THE Jesus – the man of the hour. And like at a wedding, everyone who comes jostles and bumps around for the best seat near the front. And there are people tsking and shaking their heads if someone takes a seat near the front who isn’t important enough. Did you see he just took the last seat? Now the senator’s wife has to sit in the back! Scandalous! Does he think he’s more important than the senator or his wife?!

Jesus watches all of this, and decides even though he’s the special guest, the man everyone is here to listen to and speak with, he’s going to go sit in the dark corner with the awkward people.

Now, everyone at the head table can’t see or hear him as well, and the people who just barely got an invite are sitting with him themselves! All the honor in the room has been reversed.

Back there at the rickety table with mismatched utensils, Jesus tells the people, “When you get invited to dinner, don’t go fighting and scrambling for the best seat. Not only is it embarrassing when the host has to tell you to give up your seat for someone else, but you get honor when the host asks you to come up closer. Also, remember… the first will be last and the last will be first. True honor, true glory, doesn’t come from other humans. It comes from God. And God doesn’t care how many fancy meals you’ve been invited to. God cares how you treated others.”

Then Jesus turned to the host – who had to be so red in the face. And he tells the host, “When you host a dinner, don’t go inviting your family and friends and people of power.” In other words, everyone this host had invited. “These people might repay you the kindness. Instead, invite people who’ve never had the opportunity to eat this kind of a meal. Invite those who can’t repay you. Invite the outcasts and you’ll be blessed. Remember: the first will be last and the last will be first.”

When I think about this, I think about the Catholic social worker Dorothy Day who wrote, “I firmly believe our salvation depends on the poor.”

Think on that a moment.

Our salvation… depends on the poor.

She argues that Christ said whatever we do, or don’t do, to the least of others is what we do, or don’t do, to Christ Christ’s self. The last will be first because how we have treated the last, how they have encountered us, is how Christ will judge us.

If the poor have never seen us, never been invited into our homes, never came to our celebration dinners and received welcoming arms and radical hospitality… will Christ say then, too, on the day we stand before God face to face: “I’ve never seen you before.”

And although Day speaks of the poor, Jesus speaks of those who are outcast – people decent church folk would never be seen around. It’s they, Jesus says, who don’t need to jostle for a position closer to God. God is WITH the outcasts. It’s us, we, who need to get closer to the outcasts to be closer to the blessings of God.

This reminds me of my mother saying to me, “Love the unlovable, Whitney, they’re the ones who need love the most.”

Welcome the inhospitable, children of God, they need the hospitality the most.

Feed the hungry, children of God, they need the food more than the sated.

Give alms, money, to the poor, children of God, they need money the most.

And do random acts of kindness to strangers, for by doing so, you may just help an angel.