Tag: Philippians

Superhero!

Philippians 2:5-7

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness.

Everyone has superheroes – Batman, Superman, Wonder Woman – Martin Luther King Jr., Gandhi, or Helen Keller. I have always held Mother Teresa as one of my super heroes. One of the great things about superheroes is how they inspire us and give us hope. However, if you’re like me, you tend to place these people on pedestals. They are more amazing than is humanly possible (Clark Kent literally isn’t human.) So when I learn my heroes have faults, I actually take heart and like them more rather than less. It gives me more inspiration and hope because it tells me a person with faults like myself could do these amazing things. For example, Mother Teresa worked tirelessly with the poor of India out of love of Jesus… but she also struggled with faith doubts and questions. Since I sometimes do too, this doesn’t disqualify me from doing amazing work. Indeed,  it was out of her spiritual loneliness that Mother Teresa received strength to work with the loneliest people. Passages about Jesus’ humanity – complaining to his mother at the wedding, crying over Lazarus – inspire me too. We are called to have a mind like Christ. How could that be possible for us if Jesus’ mind wasn’t human? We’re called to live our lives in Jesus’ Way. How could we if that way was beyond what’s humanly possible? Therefore, our Savior came as both fully divine, and fully human. Our God took on human flesh, and knew what it is to be human… and then showed us how to live like superheroes.

 

Published in the Fairfield Towne Crier 4-21-17

What Anticipation!

Matthew 21:1-11
Philippians 2:5-11

palmSunday.jpgRoughly translated today, we are cheering: “Praises for the Prince! Anyone who comes in the name of God is a blessing! Let there be praises in heaven!”

We are anticipating the new prince, the new rule. We are making a religious statement- God celebrates this person, this Jesus. We are making a social statement- anyone who proclaims God is a blessing to us. And, we are making a political statement – Jesus is our Lord, it is Jesus we follow – not any other politician.

Is it any wonder the whole city of Jerusalem is in an uproar asking ‘Who is this man?’

The whole world should be in a uproar when we make such bold statements! If only we could live up to this hope and anticipation and proclamations of faith!

But you and I both know – these very same crowds turn on Jesus in just a matter of days. And we, who praise here this morning, will face hours when we’re tempted to deny Christ like Peter, and betray our faith like Judas, and sleep while on watch like everyone else.

So, in this reprieve between the reflection of Lent and the beginning of our holiest of weeks, let’s slow down like the Gospels do and really look at our scripture. Let’s sing our hosannas and understand why we do so.

In each Gospel, Jesus enters Jerusalem a little differently, but always hosannas are shouted. Always praises to God, and asserting heaven is praising this person. Hosanna means two things – literally, it is “Save us, we pray!” But over the centuries in ancient Israel, it also took on the meaning of huzzah, or yeah – a cheer. So we and the people are cheering for Jesus… but we’re also praying: save us!

“Save us, prince. Those who come doing God’s will are blessings. Save us, God.”

And slow down and look at what people are carrying. What people carry is different in the different gospels to reflect what celebration parades looked like to the people the Gospel was addressing. So cloaks here, palm fronds there, tree branches in Matthew, but always cheers and loud praises of Hosanna everywhere. Maybe today, if we were to write about this, we would say the crowd waved flags and threw confetti as we yelled PRAISE GOD! SAVE US! One way or another, it’s in God’s name, it’s about a savior, and it’s a big celebration!

But the items used are also symbols. They tell us more about the story.

See, Jesus comes on a donkey – and not just any donkey, but a young one. This is the symbol of peace. A warrior king rides in on a stallion – a big huge war horse. But the king of peace comes on a young donkey – a little common creature, skittish and untrained. Humble. Just as the prophets foretold that the promised savior would do. Curiously, in Matthew, did you notice the colt is so young that Jesus rides the baby donkey’s mother instead of the colt, and the colt goes along with his mother? I like this image. This is an image of peace, prosperity, family, love. You’re surely not running into war with a mother donkey and her nursing foal. This is like the image coming up in our gospel of Jesus wishing to gather up, protect, and love Jerusalem like a mother hen gathers her chicks. Jesus enters not as a warrior with weapons and might – but as a member of a loving family.

He might be on a donkey, but they still welcomed Jesus as a king and the center of the impromptu celebration parade.

Just like we roll out the red carpet for stars, ancient peoples would lay down their jackets or cloaks to make a special path for a ruler to travel. Again, they’re saying he is their ruler and someone super special.

But even more symbolism is at play in this tiny scene!

To Greeks reading or seeing this occur, the palm frond is the symbol of victory. The goddess Nike carries palms in victory.

However, to the Egyptians hearing this story or seeing the procession, palms are a symbol of eternal life because they stay green for so long.

And so, we receive the fronds as a powerful symbol reminding us of Jesus’ victorious power over death, and we celebrate in the promise of eternal life.

Now, welcoming Jesus in this manner is how someone would welcome a returning victorious war general, or a king… and the songs being sung by the crowd are Davidic songs… songs related to the fallen kingdom. This isn’t just a religious welcoming. This is a political welcoming.

I like this scene as the play ‘Jesus Christ Super Star’ sets it. The people are singing “Hosanna!” to Jesus, and nearby the Jerusalem authorities are grumbling and warning each other that this is getting out of hand. It was cool when Jesus was a teacher, or Rabbi, with parlor tricks… but now the people are mentioning words like miracle, king, and messiah. In that play, the high priest sings, “They crowd crown him as king, which the Romans would ban. I see blood and destruction, Our elimination because of one man… The stakes we are gambling are frighteningly high! … For the sake of the nation, this Jesus must die.”

In other words – just as we read last week Babylon would tolerate no political uprising, so too, will Rome not tolerate such. If the people crown Jesus as their king – a Jewish king – Rome is going to sweep in and bring blood and destruction… just as Babylon did a few hundred years back. These officials don’t see a prince of peace coming on a donkey… they see the would-be-king bringing the end of their city, and people. They see a heretical cult leader.

In Luke, some of Jerusalem’s authorities in the crowd about Jesus tell him, “Rabbi, rebuke your disciples!” Shut them up! Get them to stop saying you are messiah, king, savior!

But Jesus answers, “I tell you, if they remain silent, the very stones will cry out.”

Recall – John has said God could raise up descendants of Abraham from stones. Perhaps Jesus is alluded that even should the authorities silence every voice crying out Save Us! Praise God! that Jesus’ mission and word would continue. New stones would arise, and they would cry out too – prayers for salvation and praises of God.

Hope cannot be finally destroyed. Jesus’ whole mission is one of hope – of love – of joy – of forgiveness – and God’s love message to the world cannot be snuffed out. Even if lives are extinguished and voices made silent – the message continues on in new places, with new voices, in new lives.

The tension in this scene is incredible. There are the people – believing and hoping in their messiah. Some dreaming of a return to a beautiful earthly kingdom. Some dreaming of the golden age of God’s reign on earth. Some in the crowd already living in this golden age — people who have known and experienced Jesus’ miracles. And also in that same crowd are people dreaming of Rome coming and repeating what Babylon did, and leveling the city to nothing — scattering the people — and leaving a valley of dry bones. Some dreaming of God taking affront to this guy who is suggesting he is God, and God taking revenge.

The tension here at the beginning of Holy Week is just a faint echo – but what do you feel? When Jesus comes into town, how do you picture him? What do you anticipate?

Do you anticipate his miracles? His cures?

Do you anticipate his leaderships? His reign?

Do you anticipate war and the End Times?

When the Son of Man comes – what do you anticipate?

….

Paul encourages us to wait with our anticipation with the mind of Christ. A mind that does not take advantage of others, does not abuse privilege, and is obedient to God. A hymn asking that we not abuse the privilege we have of being alive, being made in the image of God, being able to greatly affect in and influence the world around us. A mind that is concerned with caring for others. A mind that takes all our hopes and anticipations and puts them to use – caring for, and loving, our hurting world.

Do you anticipate, and live into, God’s kin-dom, God’s reign and rule, now?

Amen.

What Just Happened?

Meister_der_Palastkapelle_in_Palermo_002.jpgLuke 19:28-40
Philippians 2:5-11

Can you feel it? Something is afoot.

It doesn’t matter if you are a Trump or a Sanders supporter… either are promising something new. A revolution. To make America great again. Can you feel the energy? The possibility? The people gathering, a new SOMETHING on the horizon!

Or maybe you’re a Cruz, a Kasich, or a Clinton fan: why rock the boat? Don’t throw the baby out with the bathwater!

There is uncertainty. What will home look like? Who will lead us? What kind of future are we striding in to? Who will control what that future looks like? Can you feel the struggle, the hope, the worry, the dreams, the possibility, the feeling that we are on the cusp of a unique moment in our history?

… Or maybe you don’t. Maybe you’re one of the many who are already sick of the political ads, and political Facebook posts, feel like you’ve lost friends and the election isn’t even here yet. You just want this whole thing to blow over so you can go back to your normal life.

And you know, we are speaking of politicians. Not potential messiahs.

The level of built up possibility, energy, change on the horizon was even greater in Jerusalem when the people saw Jesus arrive. So too the wish things would just go back to normal! And, he wasn’t a potential new president of a democracy; he was the potential promised savior from God AND new king AND herald of God’s reign on Earth.

Just as we go to rallies to wave banners, and greet politicians with cheers and whistles. We sing their victory songs and repeat their chants. So too, did people 2000 years ago.

When Jesus arrived, they ran out with their banners — in this case, palm branches and tall grasses. They cheered and whistled. They sang a victory song from scripture and changed the lyrics to be “Praise the KING who comes in the name of the Lord” rather than “Praise the one who comes.”

Today, we gather around potential presidents knowing they’ll take the stage, teach us, inspire us, lead us – and we hope they end up at the capital where they do a ritual – swearing in – and become our leader.

In Jesus day, too, the crowds gather with stars in their eyes and dreams on their sleeves – inspired, ready to be taught and lead. They hoped he’d head for the temple – the capital – and do a ritual sacrifice where he proclaimed the city belonged to God and no longer Caesar.

People around Jesus cried, “He is the promised Davidic King! He will take us to war, destroy our enemies, liberate us, and we will be great again!”

Others cried, “He is the promised prophet! He will turn the people’s hearts back to God, rid our institutions of corruption, and restore our faith!”

Still others proclaimed, “He is the Messiah! The one who brings God’s holy reign on earth; when peace and prosperity flourish and all things are made whole!”

And some proclaimed, “He is the Son of God!”

King, prophet, messiah, God…

If you weren’t in the crowd, you were standing to the side shaking your head at the words being thrown around. You were thinking, “Can’t we have this Jesus business over with and get back to normal life?”

Others, not waving fronds, grumbled, “These people are blockheads; this is some charismatic carpenter with pie-in-the-sky ideas. He just says whatever the people want to hear. Look at this ragtag lot – jobless peasants, cripples, sinners, the mentally unstable and the foreigners – following their pied piper.”

The claims of king, prophet, messiah, God; the people, welcoming Jesus as their victorious conqueror and king… these are very troubling developments to the people in charge of keeping order. This might be fun and exciting for the rabble today… but tomorrow, when Pilate hears there is a king? When Caesar, who is called the Son of God, hears there is a new Son of God? What then? Will the people cheer and rejoice when this ‘king Jesus’ brings fifty-thousand soldiers bent on bloodying their blades and scattering the people, murdering the educated, and enslaving the children? Only the stones will be left to testify what once was here. Only the stones will remember the great people and city that was Jews and Jerusalem.

The ones worried about the coming future tell Jesus, “Rabbi – tell your disciples to stop!”

Jesus replies with a reference to scripture. What Jesus references is the prophet Habakkuk who heard God say: (Chapter 2)

…Look at the proud!
Their spirit is not right in them,
but the righteous live by their faith.
Moreover, wealth is treacherous;
the arrogant do not endure.
They open their throats wide as Sheol;
like Death they never have enough.
They gather all nations for themselves,
and collect all peoples as their own.

Shall not everyone taunt such people and, with mocking riddles, say about them,
‘Alas for you who heap up what is not your own!’
How long will you load yourselves with goods taken in pledge?
Will not your own creditors suddenly rise,
and those who make you tremble wake up?
Then you will be booty for them.
Because you have plundered many nations,
all that survive of the peoples shall plunder you—
because of human bloodshed, and violence to the earth,
to cities and all who live in them.

‘Alas for you who get evil gain for your houses,
setting your nest on high
to be safe from the reach of harm!’
You have devised shame for your house
by cutting off many peoples;
you have forfeited your life.
The very stones will cry out from the wall,
and the plaster will respond from the woodwork.

‘Alas for you who build a town by bloodshed,
and found a city on iniquity!’
Is it not from the Lord of hosts
that peoples labour only to feed the flames,
and nations weary themselves for nothing?
But the earth will be filled
with the knowledge of the glory of the Lord,
as the waters cover the sea.

In other words, when Jesus says, “If I silence the people who are testifying, the stones and wood and plaster will cry out the truth: The arrogant, the wealthy, the creditors, the people who think they are safe because of their possessions and because they have destroyed the people they don’t like – those people are being lowered. The people who live by faith alone are being raised up.

This feels like oppression to the oppressors. This feels like liberation for the oppressed.

What just happened?

Jesus has told the religious leaders, and the politicians, and the people around him that God is going to do a new thing – and it is nothing at all like that most people are expecting and many won’t like it.

It is a reversal from the norm, a scandalous equality. The knowledge of the glory of God has arrived – and even if the people are silenced, God’s truth can never be silenced.

This is God’s truth: That all of us are brothers and sisters, equals.
God’s truth is that equality is not something to exploit. We ought to serve one another, not lord over one another.
God’s truth is a king on a humble donkey, not a war horse.
God’s truth is a messiah who says show love to your enemies, not sword and war.
God’s truth is a savior who doesn’t save even himself from suffering – but who saves us from isolating Sin.

God’s truth is that love – not hate or fear – is the strongest power on Earth.

And God is love.

Jesus’ reply is God’s truth is so integral, so a part of the world, that no politician, no media, no person or people can ever fully silence love.

During this Holy Week and always, may we have a mind like Christ’s – and not exploit others. Let us be humble, servants, loving. Let us confess Jesus is Lord – and we follow the humble, loving, peasant God, who died a shameful death, and who defeated the evils of the world to be resurrected into eternal life. Let us live into that eternal life – and as we wave our palm branches, celebrating, let us remember we celebrate one who loves us enough he willingly walked into the city of his death, let himself be betrayed, captured, let himself be made a fool of, let himself be crucified… let us go with him to dark Gethsemane and let us rise with him next Sunday victorious in love.

Amen.

Given to Saint Michael’s United Church of Christ, Baltimore, Ohio, Palm Sunday 2016

Where is the joy?

Philippians 4:4-7
Luke 3:7-18

Joy to the world!
Joyful joyful we adore thee!
How great our joy!
O tidings of comfort and joy!
Joyful all ye nations rise!
Bringing joy to every boy and girl!

… Do you ever get tired of being told this is the season of joy?

What if I don’t feel jolly at all?

I spent some time this week sitting and waiting in Walmart waiting on my car battery to be replaced. Across from me was a thirty-foot-long display of “Christmas Joy.” Trinkets imported from China, sharp cinnamon candles, glittery baubles for decorating a tree, and everywhere smiling snowmen and reindeer. The people who walked past this, perused it, and picked things up looked like zombies. Their eyes were glazed over, they looked like this was a chore they felt obligated to do, but it sure wasn’t enjoyable.

I like to make up dialogue for people whenever I’m people watching. So I heard one woman think, “Another season. Another day I’m supposed to smile and be happy and rejoice to see my mother.”

Her mother, walking with her, was thinking, “It’s Christmas already? I seems like it was just Easter. I’m not ready. Well, I mean, I still have the lights up from last year – I never got to taking them down – will last year’s candy do for the grandkids too?”

I saw a man standing in traditional zombie stance with his mouth hanging open and his eyes unfocused as he stood before the “Ready for Wrapping!” makeup case. I pictured him having no thoughts — so overwhelmed — maybe a bit of miserable sorrow since whatever he picked wouldn’t be the right kind of make up… yet the real makeup aisle is ever more overwhelming… Why did his teen daughter have to ask for makeup?

Maybe cash. I think he thinks as he walks away empty handed. Cash is easier. Is it too… crass? He stops at the end of the aisle, grabs the first pre-wrapped makeup case his hand falls on, and hurries away. This makeup is cheaper than cash.

When I went to pay for my battery, there was a line of unhappy people frowning at one another and upset that it was taking ten or more minutes for the line to move. The unhappy workers were upset with the crowds, and yet everyone is here… stuck.

The crowds don’t want to be here, and yet they are forced to by social pressure. But this is the season of joy, so shut up and be happy, smile and spend!

The workers don’t want to be here, and yet they are forced to to pay the bills. But this is the season of joy! So wear red to work and smile to the angry customers!

Maybe some of those workers would be in the crowd later, unhappily spending their money to purchase things their relatives don’t really want or need… but they don’t want to give their relatives nothing for the holiday. Who wants to be a scrooge? Who wants to say bah-humbug?

Can you be Christian and not feel the feeling of Christmas?

Can you be Christian and think this isn’t the season of joy?

Can you be Christian and just want Christmas to come and be over with already?

“Christmas joy.”

Maybe that’s the feeling you get when you finally have the Christmas decorations put away.

It’s kinda weird, but the first Christmas wasn’t all joyful either.

Some people say Mary gave birth as miraculously as she conceived – a sparkle of light and surprise! There’s a baby. Most people say no, she had a labor. I mean, she was riding a donkey for a reason – it hurts to walk when you’re in labor. There’s a lot of pain in giving birth. Joy, too, but also pain. Fear. Worry. Anxiety.

The shepherds didn’t have joy until after they saw the babe. Until then, they were scared, curious.

Herold sure didn’t greet the news of a new king with joy.

Just like life, the first Christmas was a mixed bag of emotions. Sometimes joyful, sometimes sorrowful.

The Bible, and its stories, lead more insight into our true meaning of the season than the aisle of “JOY!” at Wal-mart too.

You see, the crowds who came to John in the wilderness were far more unhappy and joyless than the folks waiting in line. But these ancient crowds, too, were stuck. You see, as Rev. Kathryn Matthews of the Amistad UCC Chaple writes, “in [John’s] day, the powers-that-be had arranged a world based on empire, with those at the top grabbing – through force and greed – the lion’s share of power and material wealth for themselves. It wasn’t just the Roman Empire and their puppets that experienced John’s anger and sharp words, but also the religious institutions as well felt the sting of John’s rebuke…

John’s message about the forgiveness of sins and being baptized in a river made the Temple and its elaborate systems run by powerful priests sound rather unnecessary. The priests, including the ones listed when John first appears, couldn’t have greeted his preaching with enthusiasm, because the people on top, whether religious or political leaders, ‘abused their position to increase the debt load on the people of the land. Rather than forgiving debt, they were increasing debt’ (William Herzog, New Proclamation Year C 2006). The abuse of position and power for profit is nothing that we have invented ourselves.”

And the crowds are desperate. Things are near a breaking point. People have had enough and can’t stand anymore. None of their leaders seem trustworthy. None of their religious institutions — their very priests!– seem trustworthy. Even the old, old story of the Exodus, and God’s promised covenant to be with the people no longer seems trustworthy since everything is going so, so wrong. The people want a Messiah. They want revolt. They need things to change.

So why did people come to John? He wasn’t winning any Public Relations contests. He was dressed in nasty camel’s hair, looked and spoke like a wild man, and he welcomed people by yelling at them, “YOU BROOD OF VIPERS! WHO WARNED YOU OF THE COMING WRATH?!”

Maybe some came in desperation. Maybe others in curiosity. Maybe some liked that he was fiery. Others liked he wasn’t going along with Rome and the temple. Maybe, for some, he was stirring that dim, jaded, barely remembered childhood wonder and hope hidden in the people’s hearts.

That hope and wonder we remember as kids looking up at the ceiling at the glittering Christmas lights reflected off the white paint.

That excitement, and joy, we remember ourselves having as we crawled into our cold sheets Christmas Eve dreaming of tomorrow’s Christmas Day gifts.

Maybe, John awoke the message of the Exodus, of God’s promise to abide with us, in a way that spoke to hearts heavily weighed by taxes, bills, occupation, corruption, and being stuck in a system where you’re unhappy but nothing changes.

You see, John came preaching the advent, the coming, of the kindom of God. He told us to prepare the way for the Lord. This sounds like a humongous, gigantic task. As gigantic and as seemingly impossible as achieving world joy or world peace.

But John breaks down the work into things we can actually tackle: little deeds, little actions, we can actually accomplish…. but which make a huge impact.

“He doesn’t tell the people to get back to church, to overthrow the [government], to transform the world in some sudden, drastic revolution. No, he tells them the same things that [their and our parents have always told us:] ‘Share with one another. Be kind to one another. Don’t fight. Be fair. Don’t hoard, or lord it over one another.’

I don’t mean to reduce John’s message in any way, but at the heart of it, it seems to me John” is teaching that basic justice and goodness “will knock the supports out from under every out-of-whack, awry, misaligned, upside-down, oppressive structure and system that we’ve built.” (Rev. Kathryn Matthews) He’s saying God’s way is a way built of daily deeds of justice and goodness, and these daily deeds “take the air, the power, out of every process and habit that we humans have practiced and perfected and with which we have hurt one another, and one another’s children.” (Rev. Kathryn Matthews)

The people coming to John were desperate. The people I saw in Wal-Mart were getting desperate. The crowds ask, “What should we do?” What should we do if Christmas comes and we feel no joy? What should we do if the world is large and scary and we are tiny and scared? What should we do if everything seems out of control and we are powerless even to change a tiny bit? What should we do when it seems we’re damned if we do and damned if we don’t?

John’s message is this: be generous. Be just. Be repentant. These prepare the way for the Lord.

The beginning of joy to the world is the beginning of simply offering hospitality to someone who needs a place to stay.

It is welcoming a baby into the world.

It is repenting — saying you are sorry to others and to God when you mess up.

The beginning of the Christmas spirit, Christmas joy, is a Christian life.

A Christian life is one that produces good fruits.

Good fruits… like joy, love, peace, and hope.

Good fruits, like forgiveness, patience, kindness, and generosity.

John’s examples of good fruits is so simple: don’t use your power to hurt others. If you own more than you need, give it to someone who is needy. Don’t sell it to them. Give it.

If you collect money on a bill, take what is fair. Don’t jack the price up. Don’t overcharge. Don’t cheat people.

If you are a soldier, protect people. Don’t intimidate and threaten. Don’t be a bully.

In today’s children’s chat, we read about many ways to prepare the way for the lord. Little deeds, random acts of kindness, are like rain drops. This rain like grace becomes rivers of life-giving water. Rivers for redemption, for repentance, for making people whole.

Not feeling the Christmas joy? It’s okay. Christmas is full of many emotions. You don’t HAVE TO do Christmas. You don’t HAVE TO purchase presents, visit people, and fake a smile. These are heavy burdens, and we can repent and lay them down. Instead of carrying these HAVE TOs, we can carry divine love. Divine love might feel joyful, or it might be peaceful and still. Divine love might be sorrowful, or lonely. Divine love is our gift at Christmas and just like the stories of old, divine love comes in many forms and many expressions.

Sometimes we “rejoice in the Lord” with celebrations and loud music. And sometimes we rejoice in the Lord by being grateful God is with us when we’re feeling alone, and sad.

Our God is with us. Emmanuel. Amen.

Given to Saint Michael’s UCC, Baltimore Ohio, 12-13-15

Peaceful Feet

Philippians 1:3-11
Luke 1:68-79

Elderly Elizabeth and elderly Zechariah had no children. Elizabeth prayed for a child; and Zechariah received a vision of the future child that struck him deaf and mute.

This elderly couple have been waiting, and waiting, nine long months. For the last few months, Elizabeth’s young, young relative Mary has been pregnant. Mary has said the child is the Son of God, and the baby inside Elizabeth jumped with joy.

Now at last the time has come for that happy jumping baby to be born – and for more miracles happen!

It was a miracle that this elderly couple who’d never been able to have children suddenly became pregnant.

It was a miracle that took Zechariah’s speech and hearing: but he hasn’t been able to communicate what occurred yet.

It is a miracle that in a time when great numbers of healthy, young teen women die in childbirth, this elderly frail woman gives birth without complications to a healthy little boy.

But the miracles aren’t done yet.

Usually, people ask the father in ancient Jewish societies: What will be the name of the child? By naming the child, the father affirms the child is his own and part of his household.

But Elizabeth breaks custom. She declares, “This child is named John.” Which means, God is Gracious— God is generous and good.

The people around Elizabeth cry out, “John?! There are no ‘Johns’ in your family! Shouldn’t he be Zechariah Junior? Or named after your father, or your brother? Someone, go try to ask Zechariah!”

So they go to elderly Zachariah, and “make signs at him.” Zechariah motions for a writing tablet, and writes, “His name is John.”

Now the whole town is in an uproar! Zachariah chose the same name – had he been able to talk with Elizabeth before hand – or did he miraculously choose the same name?!

Everyone begins to ask: Who is this boy? What will he become?

We normally ask the same questions of all children – who is this child? What will this child become as an adult? But the town’s people are asking this in fear. They are scared. What do these signs mean and just who is this kid?

And to their even greater astonishment and fear: Zechariah’s lips and ears open and he can talk and hear again. And he says today’s prophecy in Luke:

“you, child, will be called
the prophet of the Most High;
for you will go before the Lord
to prepare his ways,
to give knowledge of salvation
to his people by the forgiveness
of their sins.
By the tender mercy of our God,
the dawn from on high
will break upon us,
to give light to those
who sit in darkness and
in the shadow of death,
to guide our feet into the way of peace.”

And Zechariah recounts how God has always been faithful, always done as God has promised, and always remembered the holy covenant between people and God — this mutual promise of love and support between people and God.

Zechariah speaks of God’s salvation, forgiveness, tender mercy… and calls his son God is Gracious. Zachariah speaks of peace to the people’s fear. He foretells the salvation of God’s people through a revelation that will teach them to walk in the way of peace.

For the first of many times in Luke’s gospel, salvation and peace, God’s kindom and peace, are tied together. As we spoke in our call to worship: If there is to be peace in the world… there must be peace in the heart.

And peace of heart, for peace for the home, neighbors, city, nation and world is what John is to announce is coming. A peace that transcends all understanding. A peace from God God’s self.

John, little baby John, being raised by people old enough to be his grandparents, shall be the one who announces the coming of the Lord.

And we know John grows up and does just this – through John, God prepares the way for God’s own self becoming incarnate in John’s relative Jesus. The two don’t seem to grow up together — John is raised in the wilderness, and doesn’t know who Jesus is when Jesus comes to be baptized — but these two surely are walking with God and the great work God begins in them before they are even born continues even to this very moment.

This great work is preparing the world for the Day of Christ; the kin-dom of God on Earth as it is in Heaven; preparing the world for peace.

Before we begin singing ‘Give Peace A Chance’ or ‘Kumbaya’ … You may remind me that Jesus said in Matthew “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”

… And an pretty angry Jesus literally chased people with a whip.

… And Jesus told his disciples in Luke to sell their cloaks for swords.

Perhaps the way of peace is divisive. Perhaps the way of peace is like a sword, and it cuts — divides – sharpens.

We often think peace is the same as stillness. A peaceful Christmas night is a night of quiet snow, twinkling bright stars, and a holy hush broken only by the sound of our breath.

But the way of peace, the road of God, is rarely still and motionless. The way of peace challenges the way things are. Think of these “peaceful” moments of the Bible:

The angels who announce the birth of Christ SING “Peace on Earth and Goodwill to all.” The sky is full of their song and delight. This peace is active, lively, bright – and scares the shepherds. But their song of peace prepares the way for the shepherds to greet the born Messiah and share the good news.

The peace Jesus gives others causes great unrest. Remember when the sinful woman with the expensive perfume busts into the dinner banquet to weep on Jesus’ feet and anoint them with the perfume and her kisses. What a stir she caused! What a lack of peace! How could someone so dirty, so foul, touch a prophet?! And Jesus, instead of being angry with her, praises her deeds, tells her that her sins are forgiven, and says, “Your faith has saved you; go in peace.”

And the woman dragged into court before all the men, dragged before Jesus and accused of adultery – the crowd stated: we must stone her to death, right Jesus? But Jesus was peaceful, and quietly replied, “Let the one without sin be the first to throw a stone at her.” And bit by bit, beginning with the eldest of the men, the crowd left until just she was left in the center of the court. And Jesus said he did not condemn her, and let her go in peace.

Peace, Jesus tells the men on the way to Damascus.

Peace, Jesus insists when Judas betrays him and Jesus’ disciples try to raise swords to defend Jesus.

Peace, Jesus shows in the courts.

Peace, for Jesus, is actively doing justice, actively forgiving, actively bringing not stillness – but peace to our souls.

A peaceful soul is a soul that has listened to the little small voice of the Holy Spirit which ever whispers inside us.

The peaceful soul is a soul with a clear conscious.

And that peaceful soul is likely NOT living a passive life. A peaceful soul is a soul that is living an active and engaging life actively bringing about peace, justice, truth and clearing the way for God’s salvation, God’s grace, to shine ever brighter on the world.

A peaceful soul is a soul that is walking on peaceful feet, doing peaceful deeds, and always on the move spreading God’s shalom.

What is shalom?

It is more than what peace means in English. And shalom is what we’re translating as peace in our Bible.

Shalom is completion. Wholeness. Full health. It is having every dish clean and matching. It is a perfect sunset on a perfect day. It is a engine that always starts on the first try. It is a completed card or DVD collection. It is to be restored. To be washed clean of sins. It is to fall into the loving embrace of someone who you’ve made amends with and KNOW all is well.

This peace, this shalom, is, as Dr. Plantgina writes, “universal flourishing, wholeness and delight – a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes [all]… it is the way things ought to be.”

This active, moving, lavish peace John came announcing, Jesus made possible, and we are invited to share.

So get up and use your peaceful feet this week! Share shalom. Amen.