Tag: Lamb

Sheep and Sheep

Ezekiel 34:11-16, 20-24ararat-sheep-20

Matthew 25:31-46

Today is Christ the King Sunday – the day we proclaim Christ is King over all the world, the lord over all lords, the highest politician, highest ruler, over all rulers. Everyone and everything belongs under Christ’s rule and we anticipate the day this reign is fully actualized.

This sounds fantastic.

Until you consider there are 1.3 billion Muslims; 1.1 billion atheists, 900 million Hindus, not to mention a billion some more Buddhist, Pagans, Jews, Sikhs and hundreds of more religions. These people are not Christian.

If Jesus were to return right now, this very moment, would 70% of the world’s population be instantly damned – just because they were born in non-Christian areas, or to non-Christian families, or found a connection to God in a non-Christian religion?

Matthew’s gospel is addressed to early Christians living among all the non-Christians. And Matthew recounts Jesus talking about sheep and goats among the nations.

Nations. Peoples.

Not just the Jews Jesus was speaking with, but the nations – the gentiles – the non-Jewish, non-Christian, Romans or Grecians or Egyptians or Babylonians — people who did not confess Jesus as Christ. People like all the neighbors and communities, indeed, families, of the early Christians.

The neighbors and communities and families of ourselves.

Jesus says when he returns, the whole world will be judged.

Are all non-Christians going to hell and all Christians going to heaven?

Jesus’ parable says that to the shock of the nations – to the shock of Christians and non-Christians everywhere – there are blessed people among all nations. There are heaven-bound men and women and children who are Muslim, and who are spiritual but not religious. There are faithful Hindu priests and Buddhist monks in heaven.

And each and every one say, “Jesus – when did I serve you? I didn’t.”

And Jesus, in his parable, replies, “Whatever you did to the most vulnerable in your community, you did to me.”

And Jesus takes the sheep, the people who followed the Good Shepherd without even realizing it, and takes them into his heavenly flock.

And what of the goats? When Jesus talks about the nations — all peoples and all religions – this includes all religions, including Christianity. We’re the largest religion on the face of the Earth.

Jesus tells his disciples that the goats are just as shocked as the sheep to be NOT included. They thought they were sheep, thought they were following the Good Shepherd, but instead, they were following other lords and kings and gods while giving lip-service to Jesus. They ran with the flock of sheep here on earth, but their hearts and deeds didn’t reflect the heart and deeds of Jesus.

These Christians say, “Jesus, when did we not aid you?”

And Jesus replies to them, too, “Whatever you denied the most vulnerable in your communities, you denied to me.”

Jesus here is referencing but also advancing the words of the prophet Ezekiel.

In Ezekiel, the Israelites are scattered in exile across many lands. Why has this happened? Ezekiel says because the people have been exploited. The exploitation of the vulnerable, the weakest, the people have ruined communities and destroyed the nation. The shepherds of the people, their leaders, have failed them. The shepherds have gotten rich and changed rules to benefit themselves while the people have gotten poor and suffered injustices. As Ezekiel puts it, “Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep” (34:2b-3).

Ezekiel spoke about how God would go out and gather in God’s people from all the nations… and then God would separate the sheep from the sheep. They all look the same, but God sees a difference. A difference in who these sheep truly belong to. Remember – sheep follow the voice of the one who leads them – not a stranger.

Ezekiel says when God comes, God comes with justice. God reverses each wrong dealt to the people. Wounds are healed, bellies are filled, rest is given. God, God’s self, takes over and is in charge. And God separates the fat sheep from the lean. “Because you pushed with flank and shoulder, and butted all the weak animals with your horns until you scattered them far and wide… I will judge between sheep and sheep.” And the fat and strong sheep are destroyed, while the hurting ones are fed justice. Injustice has made them lost, injured and weak. Justice will make them strong, united, and healthy again.

Ezekiel is not speaking about Israelites and non-Israelites. He is speaking about all the Israelites. Among God’s own people – among the sheep and sheep – God is judging which of us have been bullies, and have led soft lives at the detriment of others. Which of us have gotten rich off the labor of the poor. Which of us use more resources than others. Which of us refuse to share and attack the starving, injured, or weak when they come to our areas.

When the Son of Man comes in his glory, and all the angels with him, and he sits on the throne to judge all nations… the surprise is there are many non-Christian sheep, and many Christian goats. The surprise is there are many holy and good people who are not Christian; and there are many sinful and evil people who ARE Christian.

The judgement is, who has, in the words of Micah, done justice, loved kindness, and walked humbly with God?

In Matthew, being a Christian does not make you good or bad; does not mean you are Saved or Unsaved; does not mean you are pleasing or displeasing God. What you believe, and how you act upon that belief, determines your destiny. If you believe in the goodness of the world, and you believe we are meant to love one another, and you act in loving deeds – you are a sheep, whether or not you know it. And if you believe its a dog-eat-dog world, and no kind deed goes unpunished, and you act in selfish ways – you are a goat, whether or not you go to church.

Now, in our country, it is rare to find any politician who says they are a religion other than Christian. Being ‘Christian’ gets you votes. It means you’re mainstream, respectable, trustworthy. Being ‘Christian’ means you can claim God is on your side, and if people don’t vote for you, they are voting against God. Being ‘Christian’ means you are above any wrongs.

These ‘Christians’ are fat sheep and goats. These Christians are the ones who cry ‘Lord, lord,’ but who never actually know Christ. You know who these false Christians are because the way they vote in the House or Senate, or their executive orders, or the policies they advocate, harm the most vulnerable.

The most vulnerable people in our country are illegal immigrants, legal immigrants, gays and lesbians, transgendered, unwed single mothers, children, teachers, and those with criminal records. The most vulnerable people in this country are blacks, women, Native Americans, the elderly and millennials. The most vulnerable people in this country have mental health issues. Physical ailments. Addictions.

The fat sheep in our country are born here, are sexually ‘straight’ or pass as heterosexual, they are white, married, and male. The fat sheep in our country have never been in trouble with the law – or if they have, had had their record expunged. They are affluent, educated, and are able to shape the world about them through their financial, political, or social sway. Instead of using all the power they were born into to be a wise leader, a good shepherd, a guide to make the world a better place… instead, they use their power to make sure they have more power, more money, more sway.

The Internet Freedom movement is anything but freedom for you and I. It permits the rich to have freedom to choose what the poor must pay to access websites. Sites that speak truth to power, sites that challenge the way things are – sites that advocate for the most vulnerable – may not be accessible because you don’t pay enough… or may be blocked all together.

The tax bill the House passed gives steep discounts to owners of private businesses — but makes teachers pay for their own teaching supplies. It drastically reduces the taxes on the most affluent in the country and raises the taxes on the poorest. In other words, it rewards the rich and punishes the poor.

Those fleeing the lack of infrastructure, intense crime and poverty, and earth quake after tsunami after hurricane of Haiti are kicked out of the country. Along with all who try to escape Sudan. Although, we are now free to import all the oil we want from Sudan… but its people are denied sanctuary from the Sudanese wars where 6,000 some children fight in Darfur and crucifixion is still a legal way to kill political prisoners.

If what we do to the most vulnerable, we do to Christ…

We are deporting Jesus.

We are forcing Jesus to pick between paying his water bill or eating today.

We are telling Jesus he was born evil, thinks evil, and the world would be better off if he killed himself.

We are cramming Jesus into little prison cells and giving him 2 cents a day for his slave labor.

We are punishing Jesus for being born not-White, for being not-Married, for being Middle Eastern, for being a refugee, for being an advocate of the poor and destitute, for being a promoter of women’s rights, for thinking children matter, for challenging authority and government, and for being a lean sheep.

We are only as Christian as how we treat the most vulnerable among us.

Now… being white is not a sin. But it is being born with power. Born as a shepherd. Are you a good shepherd? Or are you a shepherd who’d rather ignore or harm the other sheep?

Being rich is not a sin. It is owning power. But it means we have a responsibility to generously and lavioushly share that wealth with others – so none are fat and none are thin.

Being straight, and/or male is not a sin. It means, however, responsibility as the ‘norm’ to invite the other in and LISTEN to how life is different. It means you are responsible to help make the world a better place for ALL PEOPLE.

This is Christ the King Sunday. We are celebrating the current reign of Christ, and anticipating the full reign.

Think of what that day will be — when the low are lifted and the high are lowered so all are equals.

Think of what that day will be – when we all eat justice. Will justice be sweet or bitter to you?

Do you look forward or do you fear that glorious day?

We are called to a radical life. Radical. Outside the norm. We are envisioning a radical future. A time of reversals. That time and day are ever closer – and we are invited to live into it now.

Come – live as Christ’s own and give up the selfish idols!

Come be a lamb of God! For God is seeking you, welcoming you.

Come, repent, change your ways, and return to the fold of Christ.

Come, follow the good shepherd, born in a barn, yet king over kings, yet lord over lords.

In your own hearts, recommit yourselves to being Christian.

Amen.

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Abundant Life

John 10:1-10 wentz-barn-gate-strap-hinges
Acts 2:42-47

Every evening, there is a ritual across the world – boys and girls, women and men, go out and lock up their barns. When I was a child, it’s what we did right after dinner. Close the goat barn – lock the door. Check the chicken coop for sneaky early evening ‘coons, then shut the two doors. Shut the big field doors as the cows do their sleepy moos. Turn off all the lights. Exit by the last door, and shut the last gate. And the doors and gates keep all the animals safe.

If something got into the barn, it was never through the door or gate. It was a coyote that leapt a fence; a raccoon that dropped out of the loft; or once it was my dog who decided sweet feed might make good dinner. Anyways – whatever it was – they didn’t enter by the front gate which was lit and could be seen from the house. They snuck in another way. And they snuck in with the intentions to serve themselves rather than the barnyard animals. We never had animals worth thieving – but I know of others that do – and again, the thieves entered in a way not visible from the house to lead the valuable horses out the back.

Jesus, today, tells us he is not only the good farmer, the good shepherd, who leads the animals into safety from the outdoors and brings them out again in the morning… but he’s also the protective gate that stands against the death-dealers all night long.

We hear this story as Jesus affirming the 23 Psalm, that the Lord is my Shepherd.

He is, but also, Jesus tells this story to the people in the middle of his healing ministry, when the religious leaders have told the people to stop listening to Jesus, and literally are tossing those Jesus heals out of the security of the town.

Therefore, Jesus’ message in context is not just about lambs in the field – Jesus is actually suggesting that the religious leaders are thieves and bandits set out to kill and destroy the people! They’re more concerned with their public image than the lives of individuals. They’re more concerned with obtaining and keeping power than sharing and being equals.

He’s saying that those who have power ought to use that power to protect people who are the most vulnerable.

He’s protesting getting rich off of other’s misery – such as many insurance and drug companies do. He’s protesting staying in power by silencing the weak – as many politicians do. He’s protesting anyone who comes as ‘wolves in sheeps’ clothing’ promising you’ll get rich if you just pray for it, you’ll be healed if you just have faith, and protesting anyone who says you’ll have an easy life if you just follow their lead or become Christian.

Jesus says he isn’t’ concerned about his public image, or obtaining and keeping power. He is concerned that we have life, and have it abundantly. That we are kept spiritually safe and secure, are led towards good things, and learn to listen to the voices that love us rather than the talking heads who lie for their own benefit.

So, do you listen to love?

Do you live abundantly?

What does love sound like? What does abundant life look like?

Luke tells us about the early church and how they listened to love and lived abundantly. They were in –awe– because of what generosity and love people were showing one another in the name of Christ. These early Christians were getting together to teach, share fellowship, break bread, and pray. They shared what they had with each other and anyone who had need, and they knew one another at church and out in the community. They sang praises to God and lived so abundantly, lived with so much joy and depth of emotion, people kept flocking to join them. People asked: where did that joy come from? Where does that source of strength in hard times come from? The hope? The love? Tell us more! And so, they did.

Have you ever wondered if WE are the early church? I don’t mean: are we living and praying and thinking like the people in Acts… I mean, like… in 2,000 or 5,000 or 10,000 years… we ARE going to be the early church. And what will people say about us?

I kinda think they’ll say the same things Luke did in Acts.

People might say of us: They taught each other at Sunday School, and they shared Fellowship time. They broke bread together, and prayed for one another. They lived in awe because people kept being so generous with each other not just in the church, but in their community too. They spent time together not just in church, but outside of church too. Their community knew they were Christian. People asked them – why are you following that Christ? Why are you so hopeful? What keeps you going when things have gone so wrong? And they spoke of their faith.

So maybe we are listening to love, and are living abundantly…

… But you know, it’s a daily ritual to listen to the shepherd and enter the security of the enclosure each night, and then go back out into the world each morning.

It’s a daily ritual to face the world through prayer, through the gate of Christ, and listens to Christ’s words, and then come back together with other Christians to re-center yourself, recharge your spirituality, so that you can go out again later and serve the world.

No animal can live cooped up in the barn their whole live OR out in the field their whole life. We are meant to gather here, secure in the fold, break bread and share life and encourage one another – and then go out to spread the good news that the Shepherd had many flocks and is always calling more towards abundant, loving, life with each other.

Amen.