Tag: Jewish

Peace on Earth

Isaiah 40: 1-11 bln5.jpg
Mark 1:1-8

A country is invaded by people who have skin a different color than us. They speak a different language. They worship in a different religion. And they declare our land now belongs to a minority living among us. We revolt – we protest – we fight. And they keep sending in more troops. More immigrants. They tell us that the land now belongs to them, and to whomever they choose. We say we have been here for countless generations. They say our holy city is also is holy to them, and take it as a new capital of a land they are carving out of us. They tell us we’re not welcome in our holy city anymore.

This is Palestine. The British took it over, and declared the Muslim land now belonged to Jews—people whose ancestors are Jewish, and whose religion may or may not be Judaism. As the rest of the world fought World War I and II, Arabs—who may or may not be Muslim– fought to keep the land they had grown up on, farmed, and lived on for hundreds if not thousands of years. After the wars were over, massive amounts of Jew-descendants from all over the world poured into the area. The world pressured for the land to be divided up into two states: an Arab-descendants state called Palestine and a Jewish-descendants state called Israel. The sacred city of Jerusalem would be an international city – owned by no one faith or people – because it is holy to Jews, Christians, and Muslims alike.

The Palestinians said no! No – look – this is our land! We didn’t kill the Jews. We didn’t kick them out. You all did that. We didn’t ask the British to take us over. We’re a mix of people already – Jewish and Christian and Muslim and more – the world just can’t decide this arbitrary line and say all Jews belong on one side and everyone else on the other. They began to try to round up their illegal immigrants and kick them out. These were largely European Jews.

But the world replied, we can, and we are dividing your land. We were inflamed with the idea of Zionism. The idea that if Jews returned in number to the holy land, then Christ would return too. In our zeal, we did to the Palestinians — genocide, shuttering into ghettos, starving and murder and theft — just as we had done to the Jews in Europe. And, just as Jews (and gays and Roma and more) were murdered in Europe in the name of Christ… so we murdered Muslims (and Arabic Christians) in the name of Christ.

In 1948, Israel declared itself a Jewish state. The following day, four different Arabic countries marched into the area being assigned as the new State of Israel and the first of many, many wars broke out between the State of Israel and Arabic countries.

Eventually, a truce was called. It is referenced as the Green Line because green ink was used on a map to mark the edges of the truce line. This truce line went right through the middle of the holy city. The country of Jordan annexed the West Bank, including its half of Jerusalem. Egypt took the Gaza Strip. Israel took way more land and cities than what the UN had given them, and Palestine was now a tiny dot surrounded on all sides.

Palestinians call this the Nakba. Jews have the Holocaust. Palestinians have Nakba — the Catastrophe. 700,000 Palestinians were driven out of their homes and made refugees due to this war. They were not permitted to return home and began their generations of living in concentration camps… known as refugee camps. But this was just the first war.

For twenty years there is skirmishes between Palestinian citizens and Israeli soldiers. This reaches a head in 1967 as the State of Israel and Arab countries fight over who gets to control the Jordan River. Egypt massed its army near the border with Israel, expelled UN peacekeepers, stationed in the Sinai Peninsula since 1957, and blocked Israel’s access to the Red Sea. Israel launched a pre-preemptive strike against Egypt. Jordan, Syria and Iraq responded and attacked Israel. Israel defeated Jordan and captured the West Bank, defeated Egypt and captured the Gaza Strip and Sinai Peninsula, and defeated Syria and captured the Golan Heights, and took over all of Jerusalem. Eventually, Sinai was given back to Egypt. The rest of the land is ‘occupied.’

The United Nations said this was wrong, and illegal, and to give the land back – but the State of Israel never has. Instead, more and more houses are built as ‘settlements’ that establish the land as belonging to Israel. More and more Palestinian homes are razed, and the people sent into camps.

Just as our ancestors claimed land here, in the Americas, with pioneers — settlers — and drove off the Natives… so too the same is happening in Palestine.

The Palestinians are, naturally, furious. And as years turn into decades and turn into generations, their fury becomes desperate hate. Decades, getting close to a hundred years now, of terrorist attacks happen from Palestinians against those in the land they once held.

You see, in the camps there is not enough shelter, or food, or work. You must go out to get these. To go out, you must be a second class citizen and at risk of being shot, stoned, or having the same done to your family because you are not Israeli. Each time your people up rise and demand access to water, electricity, food, medicine — greater torture happens. Families go missing. It is joked about that you’re not a man until you’ve done time in prison and been tortured by an Israeli. But if you protest – bulldozers come in and level you and your family and neighbor’s homes.

Some Palestinians throw stones at Israelis. In return, many Palestinians are shot with weapons.

Yes, some Palestinians knife Israelis. Many, many more Palestinians are killed daily by Israelis… but it is never reported in the news.

Until now. This week. When the violence has intensified.

I wrote this sermon for this Sunday on Monday. I usually let this sermon sit as I think about it, and then I revise it again during the week.

This week, the Spirit had moved me. I wrote about Palestine on Monday. And during the week, our President moved the USA embassy from Tel Aviv to Jerusalem. Now, daily, violence in Jerusalem and among Palestinians and Israelis intensifies. Each time I went to revise my sermon, I found the situation had changed.

Moving the embassy signifies that we Americans are siding with the Israelis and against a two-state solution that respects both Palestinians and Israelis… because it ‘awards’ the holy city to Israel – who is occupying half the city and does not own it – and says we’re no longer interested in negotiating a peace where the city is shared.

This is why the Palestinians are rioting. This is the latest theft of many from them.

And here we are. How can there be peace in the Middle East?

ANERAlogo_reg-01-01

 

Ancient Israelites lived in Jerusalem. And Palestinian ancestors lived in Jerusalem. The city is holy to billions of people. And for nearly a hundred years this current conflict has been going on – and before then, we had the Crusades where we caused the conflict in the area. And before then, there was Rome. And Babylon. And hundreds and hundreds of years of humans fighting over the city.

And by now – no one is innocent in this conflict. Every religion and every people have murdered innocents on the other side, and done wrongs. Tit-for-tat has led to a snowball effect where no Palestinian trusts Israelis, and no Israelis trust Palestinians, and we Westerners distrust all Middle Easterners and Middle Easterners distrust Westerners.

What’s going on this very moment – with rockets and suicide attacks – with soldiers shooting families and families throwing stones – with systemic genocide and terrorist attacks – this is the result of hundreds and thousands of wrongs done to each other.

Peace in the Middle East, peace in Jerusalem, seems hopelessly out of reach.

But people still dream.

Muslims, Christians, and Jews alike – we know we are supposed to be living into the reign of God. And there are people working towards this.

What can we, here, do for world peace?

Love your neighbor. Learn about Judaism and Islam. Know how we have far more in common compared to what we have in difference. Know that God, Adonai, and Allah are all words, titles, for the deity we share whose name is not spoken.

What can we do for world peace? Love your neighbor. Welcome the stranger. Walk humbly. Give and do peace.

During this Christmas, you can give peace through ANERA.

The American Near East Refugee Aid non-profit is trying to help in this dire situation. They’re trying to spread PEACE and understanding. In Jordan, and in Gaza, and in Palestine, ANERA asks the locals what they need, and helps them help themselves. Frequently, war and strife is all people have known. It is hard to have hope. Hard to dream of peace.

Behind all the people on the news are moms still struggling to feed kids. Dads still struggling to find work. Kids still struggling to find joy. Grandparents praying for the security of their families. Friends still sharing embraces. People still falling into love.

Behind all the war are humans being human.

And ANERA works with Israelis and Palestinians both to promote peace in people’s daily lives.

“In Gaza, for instance, over 60 percent of young people are unemployed—the highest rate of youth unemployment in the world. Syrian refugees in Lebanon have grown up amid war and displacement, and for many that has meant dropping out of school to support their families… youth in the Middle East have borne the brunt of conflict and economic stagnation.”

To promote peace, ANERA works with these youth. They offer “basic literacy to job skills and even sports and handicrafts [courses]. These educational and recreational pursuits also help strengthen bonds to their host communities, soothe psychological trauma, and shape them into active members of society.

Young Palestinian and Syrian refugees attend an accounting courses in Al Sharq. The class is one of the many job skills training courses ANERA is offering to refugee youth throughout Lebanon. With marketable skills like accounting and computer science, these youths will have greater chances at finding jobs.

Sports not only give youth a recreational outlet, but provide psychosocial support and build community bonds. “In Syria it’s kind of impossible for a girl to play football,” says 20-year-old Rawan. “This is the first time I have ever played in my life. At first I didn’t tell my mom.” Not only do sports promote physical health, they also form friendships and ties among youth. Personal relationships are the key to peace.

Meanwhile, Adnan, 18, has lived in El Buss camp near Tyre since his family fled Syria. Adnan’s family are of Palestinian origin and had lived in Syria for generations as refugees. Now they join the thousands of “twice-refugees”—Palestinian-Syrians living in Lebanon. ANERA helps families like Adnan’s who find they are suffering generations of psychological trauma. ANERA brings in counselors, doctors, dentists, and raise up mentors out of the community.

Syrian and Palestinian refugee girls attend hairdressing classes in Sidon. Hair and makeup courses are some of a wide variety of vocational skills youth are learning across Lebanon.

In Bar Elias, chess class draws steady concentration from boys and girls. ANERA’s programs include education as well as athletic and other recreational pursuits, which aim to improve the quality of life of disadvantaged youth.

Refugee girls take part in a handicrafts courses in Baalbek, Lebanon. Many, like 14-year-old Hanine from Homs, Syria, go on to sell their work to earn extra cash, while others find plenty of personal household use for their crafts.

As a Palestinian refugee, Omar has limited job opportunities in Lebanon. Now he’s teaching young people how to do dabke, a traditional Palestinian dance style, in Ein El Hilweh camp. “[Our] uncle would complain that he couldn’t sleep because Omar was dancing all night,” laughs his sister Israa.

Yara, 14, takes literacy and math classes in Bar Elias, Bekaa. Many refugee youth like Yara have missed out on school for over six years, since the Syrian war began. Some cannot read or write at all, and had never used computers.

These teens and young adults are the next generation of men and women in the Middle East. They are who are deciding now, or will be deciding soon, whether to continue the cycles of violence against others or to live into peace.

This Christmas, you can give peace by donating in the name of a loved one to ANERA. You can invest in the lives of these children. You can pray for peace and act for peace locally, and internationally.

We’re not going to solve the wars in the Middle East without God’s intervention. And God’s intervention comes through the Spirit, through us, wherever we love our neighbors and welcome the stranger.

Amen.

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Debts…

 

Romans 11:1-2a, 29-32https-blueprint-api-production.s3.amazonaws.comuploadscardimage5623943d0a6db5-d0e6-4bff-a60d-3c9aa5693517
Matthew 15:10-28

I’m not exactly sure what to stand here and say.

Hundreds of Klu Klux Klan members, Neo-Nazis, White Supremacists, and others forming the catchall phrase ‘Alt-Right’ have appeared in Charlottesville. You know this. Many came armed with AK47s, hand guns, knives, shields, armor and helmets. Armed for war. Armed for killing people.

They stood outside of a Jewish temple in the city with their guns. Made the women and men and children enter in for worship under the threat of being shot to death. And the Rabbi after service had to tell people to leave the temple by the back door. The local police did not come although they were called. They police later said they feared the armed radicals would shoot if they saw police arrive.

But this threat towards Jews is not what the national news reported, for that same night, the white supremacists went with torches. Literally a torch mob and hundreds confronted about a dozen around a Confederate statue scheduled to be removed. Again, the police did not come although called. Police did not arrive until after violence had began. And as the white supremacists went, they chanted “Jews will not replace us.” and “Blood and soil.” Blood and soil is a Nazi Germany phrase. What do Jews have to do with the Confederacy?

Nothing. This is not a conflict over statues. This was never about the civil war. This is a conflict about ethnic cleansing. Genocide. Murdering people.

And the white supremacists did.

The following day, an entire crowd was hit by a car going roughly 80 miles an hour. It was driven by an Ohioan. A woman about my age died. She wasn’t a radical leftist, wasn’t a professional political activist. She was a normal woman who said she wanted to stand up against white supremacists who had flooded her town. In response to her death, Christopher Cantwell, of the group United the Right, said this death was justified to ViceNews. Said that many, many more deaths are coming and are needed to purge the country of the evils of non-white, non-straight, non-ultra conservatives.

Our president said BOTH sides are doing wrong. The side that wants America to only be white, blond haired, blue eyed, white supremacists… and the side that wants America to be a great melting pot. The side that comes armed with military weapons… and the side that comes with placards.

You may be thinking ‘why can’t they all just get along and stop being so extreme?’

It is because we are literally speaking of the life or death for every Jewish, Muslim, Catholic, Sikh and Buddhist in America. We are literally speaking of a group wishing to incite violence, who preaches that the death of blacks, part-blacks, Asians, Mexicans, Africans, even CANADIANS does not matter. Only white American lives matter.

We can’t sit back and just wait for this to all blow over because ” All that is necessary for the triumph of evil is that good men do nothing.” ((Edmund Burke))

How did Nazi Germany happen? There was no overnight call to exterminate the country’s Jews, Jewish-heritage, gays, political activists, college professors, liberal pastors, Romani, blacks, and ‘dissidents’ over night. It was a process of little steps. A process of making the white supremacists stance look legitimate.

Germany had studies to prove whites were smarter. How often I hear the reason fewer blacks graduate from high school than whites is because they are stupid, rather than due to impoverished school systems, and parents who have to work two or more jobs so aren’t there to help with homework.

Germany changed laws removing people who disapproved of the leadership. How many of our political leaders, environmental leaders, and media have been replaced when they speak out against the president?

Germany banned all churches that did not support the Nazis. Churches that were allowed to stay open kept Nazi flags in them, held prayers for Hitler and his party, and encouraged their children to join Nazi Youth groups. Church and state are no longer separate here. Pastors can, and do, tell their parishioners to only vote one way and only support one politician.

Germany closed its borders and made passports harder to get. We are closing our boarders and taking away passports.

Germany blamed its economic woes on non-Whites rather than government policy. How often I hear The Mexican and The Jew have taken all the jobs and all the wealth. 4% of the US is millionaires, and they have more than 51% of the wealth of the nation…. 50% of US senators are millions. Who do you think is responsible for jobs and wealth? Half — half — of the USA is living in poverty. It isn’t because of Jews and Mexicans.

But, you say, these people are just practicing free speech! Let’s chat about what that actually means…. ((parapharase of Brandon Webb))

There seems to be some confusion on the subject of free speech. So I’ll break things down some using figurative Muppets.

Muppet: “I don’t like pie.” <- this is free speech, you stating your opinion.

Muppet: “I don’t like the Muppet President.” <- Still free speech, more likely to start an argument.

Muppet: “I don’t like Green Muppets.” <- While marking this Muppet out as prejudiced, this Muppet still is practicing free speech territory here.

Muppet: “I hate Green Muppets!” <- As above, still protected by the 1st Amendment. However, this Muppet is now entering the danger territory of discrimination and could get into other legal issues… but not 1st Amendment issues. Muppets can hate other Muppets for their color of their skin under the 1st Amendment.

Muppet: “We should do something about Green Muppets!” <- Now the Muppet has reached the end of the 1st Amendment limit without crossing out of it. The Department of Justice says that this is still protected, as it calls for eventual action, but did not promise immediate harm. Muppets using this speech can be considered hate groups, and can fall into all kinds of other legal issues… but not regarding the 1st Amendment.

Muppet: “Kill green Muppets!” <- This and speech like it is called incitement, it is not protected under the first amendment. In fact responses to Incitement can be classed as self defense by the Department of Justice. If a group of Muppets is calling for the death of green Muppets, they are likely to be classed with hate groups and terrorists. Anyone who responds and defends themselves against someone calling for death is considered legitimate protection of health and home.

This is because “in criminal law, incitement is the encouragement of another person to commit a crime. Depending on the jurisdiction, some or all types of incitement may be illegal. Where illegal, it is known as an inchoate offense, where harm is intended but may or may not have actually occurred.” ((Wikipedia))

In other words – encouraging others to kill is not protected by the 1st Amendment. This isn’t free speech. This is incitement and is illegal.

This is why hate groups always try to claim someone else did something to them and they are just responding. Blacks risked their families, so they’re just responding by killing all blacks. Someone make the car driver in Charlottesville feel threatened, so he was justified in killing.

Now, when you and I tolerate of this level of speech, calling others to violence, you and I become supporters of this violence. We become complicate in murders because we become a shield hate groups will willingly sacrifice to achieve their goals.

Will you stand by allowing incitement to be classified as free speech? Will you stand by letting yourself be used as political shield defending supremacists? What level are you going to tolerate? What level of discrimination? What level of speech? What level of calls for violence?

In Nazi Germany, far too many tolerated greater and greater discrimination because it wasn’t against their own class of people.

But think of Pastor Martin Neimoller’s Poem, written under Nazi Germany…

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me

Right now they come for the blacks. The gays. The lesbians. The liberals. Will next it be the democrats, the Asians, the moderates? How long until you are classified as an enemy of the white nationalist supremacists?

If you’re not going to let them come for you, your friends and family, your neighbors, your country… you have to get off the fence and fight against white supremacy. Silence, or calling for a middle ground between accepting diversity and murder, both assist in ripping our country’s fabric which has always been built out of immigrants, different faiths, different backgrounds, and free speech… which means freedom to disagree and not all think, look, or act the same.

So! Four things! Four things you can do right now.

1. Listen more; speak less. If your circle of friends and news networks aren’t commenting on the bombing of mosques, intimidation of temples, police brutality against minorities, and hate crimes happening daily… you need to diversify who you’re listening to. These horrors are happening every day in our USA.

2. Get smart. Hear a term you don’t know? Look it up. Ask someone. What was Kristalnacht? Look it up. What hate groups are active here in Licking and Fairfield Counties? Look it up. We have several white supremacist groups. Get the lingo and the words and see what a dangerous world most of your fellows live in.

3. Open your eyes and don’t say (x) can’t happen in this day and age. It is happening. Privilege lets you not see it.

4. Don’t sit in the middle, say you are colorblind, and pretend things are fine.

This is because “[Colorblindness is] not a thing. Colorblindness is totally impossible in a nation whose land was taken from the indigenous inhabitants through an attempt at genocide and horrific colonization. The same nation that enslaved humans and exploited them in every way imaginable built a nation on their backs, hung them, hunted them, and for centuries kept them from their basic inalienable rights and still does. The same nation that exploits and deports immigrants who were promised refuge within the American Constitution. The same nation that incarcerated Japanese Americans during World War II and continues to promote bigotry, exclusion, and violence against LGBTQ/gender non-identifying folks. This nation that allows swastika-wearing, Confederate-flag-toting, anti-Semitic racists to have a platform for their hate. The same nation that promised religious freedom, yet targets those who do not believe in a white, capitalist Jesus.

I love Jesus. And promise, Jesus was not white (literally brown, and wonderfully Jewish) and would have never been a capitalist.

It will never be possible for us to be colorblind, and we shouldn’t ever want to be.

I heard a saying once at an Al-Anon meeting that offered me liberation: “We are only as sick as our secrets (and our shame).” Shame can only live in the darkness; it can live within the systems of denial and defensiveness that we use to cover it up. We have to name these things, acknowledge them, and begin to do the deep work of transformation, restoration — and reparation.

Yup, now I’m talking about reparations.

Privilege means that you” you and I! We “owe a debt. [We] were born with it. [We] didn’t ask for it. And [we] didn’t pay for it either. No one is blaming [us] for having it. You are lovely, human, and amazing. Being a citizen of a society requires work from everyone within that society. It is up to you whether you choose to acknowledge the work that is yours to do. It is up to you whether you choose to pay this debt and how you choose to do so.” ((Courtney Ariel on Sojo.net))

What comes out of your mouth defiles. Don’t defile the world.

Be like Jesus. When the Samaritan woman called him out on his racism, he praised her – and helped her.

Be like Jesus. Know we are all imprisoned in disobedience. We all have inherited the debts of those before us. Everyone needs mercy.

Be like Jesus. Maintain justice and do what is right.

Be like Jesus. Be love.

Be like Jesus.

Amen.

 

Who Is My Neighbor?

lovethyneighborPsalm 25:1-10
Luke 10:25-37

Fill in the blank:
“Into a bar walks a Rabbi, a Priest and a…” Minister.
“Moe, Larry and…” Curly.
Donald Duck’s nephews are Hey, Dewey and… Louie.
Not into cartoons? How about the movie: The Good, The Bad and… the ugly.

These sets of three we just KNOW. They’re tied together. Jesus’ time had them too. One of these sets of three was a Priest, A Levite and… an Israelite. So if you wanted to tell the bar joke, it would go: A Priest, A Levite and an Israelite walk into a bar…” Usually, the joke continued that the priest only wanted to study the law. The Levite only wanted to do the law. And only the Israelite is smart enough to both study God’s Word and do God’s word.

Jesus sets up this set of three in today’s story. First — the Priest passes the man in need. Then, the Levite passes the man in need. We know how the joke goes, right? Here comes the Israelite to save the day and do better than both of these ‘men of God.’

But instead of an Israelite, Jesus says the third person to come along is the backwards, persecuted, dirty, outsider Samaritan.

… it would be as shocking as if I opened with a joke going, “A Rabbi, A Priest, and an ISIS Suicide Bomber walk into a bar…” That’s not how the joke goes, and really… it’s crossing the line from joke to insulting.

… Politically correct was never Jesus’ way. Jesus’ way is God correct. Politically correct means to think about your words, and not use words that harm others. It’s a very good thing!

But God correct means speaking the Truth of God even when that truth is painful to hear, or acknowledge.

The lawyer — someone extremely educated in the scriptures and laws of the time — had asked Jesus, “What must I do to inherit eternal life?” Instead of simply giving the lawyer the answer, Jesus did the true Rabbi thing of answering a question with a question.

Jesus asked, “What is written in the law? You’ve studied it a whole lot – how do you interpret it?” Both men acknowledge the Bible has a lot of ways to read it, and lots of different understandings. However, they have the same reading: to inherit eternal life, one must “love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

DOING this love is how one lives eternally.

But this is a lawyer. It’s his job to nail down the facts. So… just who is my neighbor? Just who am I responsible to love? And that’s when Jesus gets politically incorrect and tells his story about the Priest, the Levite, and the Enemy. “Which of these three, do you think, acted like a neighbor to the man?”

The lawyer cannot even bring himself to say “The Samaritan.” He can’t admit that dirty, dirty word; that enemy. He changes it to the softer but still true phrase, “The one who showed mercy.” Whomever was merciful.

Jesus’ answer?

Go and Do likewise. Go and Do.

Go and love your neighbor.
Thy homeless neighbor.
Thy Muslim neighbor.
Thy black neighbor.
Thy gay neighbor.
Thy white neighbor.
Thy Jewish neighbor.
Thy transgendered neighbor.
Thy Christian neighbor.
Thy Atheist neighbor.
Thy racist neighbor.
Thy addicted neighbor.
Thy neighbor.

Love them. Show them kindness and mercy. Love yourself. Show yourself kindness and mercy. Love God – by showing all of God’s children the very same kindness and mercy God has shown you.

When Jesus tells this story, Jesus never identifies who the man is other than what crime happened against him. He was beat up by robbers who took everything he owned. The man is stripped of anything to identify him: he may be Jewish, he may be a Priest, he may be a Levite, he may be a Samaritan. He could be rich or poor. Young or old. Jesus keeps the details sparse so we can imagine ourselves as the man.

When you are so, so desperate for help… your neighbor is ANYONE who helps you out.

I read about a church where a woman was going through a messy divorce. Her fellow church members told her, “Keep your chin up. God will take care of you.” Her minister told her, “We are praying for you.” There was another woman in the community who had three kids who didn’t name anyone as their dads. She went to the woman and said, “Let’s get coffee; I’ll buy. Bring your kids, they can play with mine. You need a friend and I want to be one.”

Everyone in the church was well meaning, but none went out of their way to help. The outsider, the stranger, the one judged… she went out of her way to someone not like herself. But she knew what it was like to need a friend; what it was like to raise kids all by yourself; and she acted as this woman’s neighbor.

Who our actual next door neighbors are isn’t the message of this parable. Rather, it is about who is acting neighborly: a neighbor is anyone and everyone who goes out of their way to help another. Anyone and everyone who provides for our needs and who takes care of us.

Jesus’ story goes two ways then: it asks, are we neighbors? and who are our neighbors? In other words… are you going out of your way to help others; and are you letting others go out of their way to help you?

It’s that second one that really sticks in my craw; you too?

I spent a lot of time and energy trying to be invulnerable. Trying to be a self-sustaining one-woman island. I don’t need other’s help – I’m fine. I HELP OTHERS. OTHERS don’t help me. I donate to charity. I don’t take charity. I give out favors. I don’t rack up debts. I never want to be a burden. I give compliments, I don’t take them and I assuredly don’t take your pity and aide.

*tch* We rural folk, we’re strong. We survive it all. And this do-or-die-independence Jesus challenges. Jesus says being a neighbor involves not only giving help, but also being willing to receive it — and receive it especially from those not part of our immediate family and friends.

That hits me right in the chest.

When Jesus invites us into this parable as the beaten man, Jesus points out we’re all vulnerable. We all have times when we NEED assistance and help. We all have times when there are too many bills, or too much house work, or our bodies aren’t working as they ought, or we just are sad or lonely. We have times we’re stuck in the gutter and left in the ditch. And most of us choose to stay there, drag ourselves out, wallow in the mud, get infected wounds and suffer… rather than lifting a hand up and asking for help. Asking for someone to lift us back to our feet.

We ask God, if we ask anyone at all.

But what if God is working through those around us, and the answer to our prayer: God, help me through this! is God placing helpful people willing to be our neighbors in our lives?

Our psalmist writes, “God leads the humble in what is right, and teaches the humble God’s way. All the paths of God are steadfast love and faithfulness,” Humble. Humble enough to give love. Humble enough to receive love.

It isn’t often socially acceptable to receive help… as in, by asking for help or receiving help you’re somehow less than others… but this humility and openness is a necessary way of following God’s path.

It is through giving AND receiving help, we build a web among us, a community among us. We knit the body of Christ closer and closer. One who only gives, and one who only receives, is like a dropped stitch; or like a tractor that only has forward or reverse but not both. You can work around a dropped stitch or a tractor missing gears… but it’s a whole lot harder than if you just had both. Giving and receiving, receiving and giving, is what makes us neighbors. So go and be loved by your neighbor!

Be open to being loved by
Thy homeless neighbor.
Thy Muslim neighbor.
Thy black neighbor.
Thy gay neighbor.
Thy white neighbor.
Thy Jewish neighbor.
Thy transgendered neighbor.
Thy Christian neighbor.
Thy Atheist neighbor.
Thy racist neighbor.
Thy addicted neighbor.
Thy neighbor.

And do likewise. Love them back. Amen.