Tag: Jewish

Debts…

 

Romans 11:1-2a, 29-32https-blueprint-api-production.s3.amazonaws.comuploadscardimage5623943d0a6db5-d0e6-4bff-a60d-3c9aa5693517
Matthew 15:10-28

I’m not exactly sure what to stand here and say.

Hundreds of Klu Klux Klan members, Neo-Nazis, White Supremacists, and others forming the catchall phrase ‘Alt-Right’ have appeared in Charlottesville. You know this. Many came armed with AK47s, hand guns, knives, shields, armor and helmets. Armed for war. Armed for killing people.

They stood outside of a Jewish temple in the city with their guns. Made the women and men and children enter in for worship under the threat of being shot to death. And the Rabbi after service had to tell people to leave the temple by the back door. The local police did not come although they were called. They police later said they feared the armed radicals would shoot if they saw police arrive.

But this threat towards Jews is not what the national news reported, for that same night, the white supremacists went with torches. Literally a torch mob and hundreds confronted about a dozen around a Confederate statue scheduled to be removed. Again, the police did not come although called. Police did not arrive until after violence had began. And as the white supremacists went, they chanted “Jews will not replace us.” and “Blood and soil.” Blood and soil is a Nazi Germany phrase. What do Jews have to do with the Confederacy?

Nothing. This is not a conflict over statues. This was never about the civil war. This is a conflict about ethnic cleansing. Genocide. Murdering people.

And the white supremacists did.

The following day, an entire crowd was hit by a car going roughly 80 miles an hour. It was driven by an Ohioan. A woman about my age died. She wasn’t a radical leftist, wasn’t a professional political activist. She was a normal woman who said she wanted to stand up against white supremacists who had flooded her town. In response to her death, Christopher Cantwell, of the group United the Right, said this death was justified to ViceNews. Said that many, many more deaths are coming and are needed to purge the country of the evils of non-white, non-straight, non-ultra conservatives.

Our president said BOTH sides are doing wrong. The side that wants America to only be white, blond haired, blue eyed, white supremacists… and the side that wants America to be a great melting pot. The side that comes armed with military weapons… and the side that comes with placards.

You may be thinking ‘why can’t they all just get along and stop being so extreme?’

It is because we are literally speaking of the life or death for every Jewish, Muslim, Catholic, Sikh and Buddhist in America. We are literally speaking of a group wishing to incite violence, who preaches that the death of blacks, part-blacks, Asians, Mexicans, Africans, even CANADIANS does not matter. Only white American lives matter.

We can’t sit back and just wait for this to all blow over because ” All that is necessary for the triumph of evil is that good men do nothing.” ((Edmund Burke))

How did Nazi Germany happen? There was no overnight call to exterminate the country’s Jews, Jewish-heritage, gays, political activists, college professors, liberal pastors, Romani, blacks, and ‘dissidents’ over night. It was a process of little steps. A process of making the white supremacists stance look legitimate.

Germany had studies to prove whites were smarter. How often I hear the reason fewer blacks graduate from high school than whites is because they are stupid, rather than due to impoverished school systems, and parents who have to work two or more jobs so aren’t there to help with homework.

Germany changed laws removing people who disapproved of the leadership. How many of our political leaders, environmental leaders, and media have been replaced when they speak out against the president?

Germany banned all churches that did not support the Nazis. Churches that were allowed to stay open kept Nazi flags in them, held prayers for Hitler and his party, and encouraged their children to join Nazi Youth groups. Church and state are no longer separate here. Pastors can, and do, tell their parishioners to only vote one way and only support one politician.

Germany closed its borders and made passports harder to get. We are closing our boarders and taking away passports.

Germany blamed its economic woes on non-Whites rather than government policy. How often I hear The Mexican and The Jew have taken all the jobs and all the wealth. 4% of the US is millionaires, and they have more than 51% of the wealth of the nation…. 50% of US senators are millions. Who do you think is responsible for jobs and wealth? Half — half — of the USA is living in poverty. It isn’t because of Jews and Mexicans.

But, you say, these people are just practicing free speech! Let’s chat about what that actually means…. ((parapharase of Brandon Webb))

There seems to be some confusion on the subject of free speech. So I’ll break things down some using figurative Muppets.

Muppet: “I don’t like pie.” <- this is free speech, you stating your opinion.

Muppet: “I don’t like the Muppet President.” <- Still free speech, more likely to start an argument.

Muppet: “I don’t like Green Muppets.” <- While marking this Muppet out as prejudiced, this Muppet still is practicing free speech territory here.

Muppet: “I hate Green Muppets!” <- As above, still protected by the 1st Amendment. However, this Muppet is now entering the danger territory of discrimination and could get into other legal issues… but not 1st Amendment issues. Muppets can hate other Muppets for their color of their skin under the 1st Amendment.

Muppet: “We should do something about Green Muppets!” <- Now the Muppet has reached the end of the 1st Amendment limit without crossing out of it. The Department of Justice says that this is still protected, as it calls for eventual action, but did not promise immediate harm. Muppets using this speech can be considered hate groups, and can fall into all kinds of other legal issues… but not regarding the 1st Amendment.

Muppet: “Kill green Muppets!” <- This and speech like it is called incitement, it is not protected under the first amendment. In fact responses to Incitement can be classed as self defense by the Department of Justice. If a group of Muppets is calling for the death of green Muppets, they are likely to be classed with hate groups and terrorists. Anyone who responds and defends themselves against someone calling for death is considered legitimate protection of health and home.

This is because “in criminal law, incitement is the encouragement of another person to commit a crime. Depending on the jurisdiction, some or all types of incitement may be illegal. Where illegal, it is known as an inchoate offense, where harm is intended but may or may not have actually occurred.” ((Wikipedia))

In other words – encouraging others to kill is not protected by the 1st Amendment. This isn’t free speech. This is incitement and is illegal.

This is why hate groups always try to claim someone else did something to them and they are just responding. Blacks risked their families, so they’re just responding by killing all blacks. Someone make the car driver in Charlottesville feel threatened, so he was justified in killing.

Now, when you and I tolerate of this level of speech, calling others to violence, you and I become supporters of this violence. We become complicate in murders because we become a shield hate groups will willingly sacrifice to achieve their goals.

Will you stand by allowing incitement to be classified as free speech? Will you stand by letting yourself be used as political shield defending supremacists? What level are you going to tolerate? What level of discrimination? What level of speech? What level of calls for violence?

In Nazi Germany, far too many tolerated greater and greater discrimination because it wasn’t against their own class of people.

But think of Pastor Martin Neimoller’s Poem, written under Nazi Germany…

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me

Right now they come for the blacks. The gays. The lesbians. The liberals. Will next it be the democrats, the Asians, the moderates? How long until you are classified as an enemy of the white nationalist supremacists?

If you’re not going to let them come for you, your friends and family, your neighbors, your country… you have to get off the fence and fight against white supremacy. Silence, or calling for a middle ground between accepting diversity and murder, both assist in ripping our country’s fabric which has always been built out of immigrants, different faiths, different backgrounds, and free speech… which means freedom to disagree and not all think, look, or act the same.

So! Four things! Four things you can do right now.

1. Listen more; speak less. If your circle of friends and news networks aren’t commenting on the bombing of mosques, intimidation of temples, police brutality against minorities, and hate crimes happening daily… you need to diversify who you’re listening to. These horrors are happening every day in our USA.

2. Get smart. Hear a term you don’t know? Look it up. Ask someone. What was Kristalnacht? Look it up. What hate groups are active here in Licking and Fairfield Counties? Look it up. We have several white supremacist groups. Get the lingo and the words and see what a dangerous world most of your fellows live in.

3. Open your eyes and don’t say (x) can’t happen in this day and age. It is happening. Privilege lets you not see it.

4. Don’t sit in the middle, say you are colorblind, and pretend things are fine.

This is because “[Colorblindness is] not a thing. Colorblindness is totally impossible in a nation whose land was taken from the indigenous inhabitants through an attempt at genocide and horrific colonization. The same nation that enslaved humans and exploited them in every way imaginable built a nation on their backs, hung them, hunted them, and for centuries kept them from their basic inalienable rights and still does. The same nation that exploits and deports immigrants who were promised refuge within the American Constitution. The same nation that incarcerated Japanese Americans during World War II and continues to promote bigotry, exclusion, and violence against LGBTQ/gender non-identifying folks. This nation that allows swastika-wearing, Confederate-flag-toting, anti-Semitic racists to have a platform for their hate. The same nation that promised religious freedom, yet targets those who do not believe in a white, capitalist Jesus.

I love Jesus. And promise, Jesus was not white (literally brown, and wonderfully Jewish) and would have never been a capitalist.

It will never be possible for us to be colorblind, and we shouldn’t ever want to be.

I heard a saying once at an Al-Anon meeting that offered me liberation: “We are only as sick as our secrets (and our shame).” Shame can only live in the darkness; it can live within the systems of denial and defensiveness that we use to cover it up. We have to name these things, acknowledge them, and begin to do the deep work of transformation, restoration — and reparation.

Yup, now I’m talking about reparations.

Privilege means that you” you and I! We “owe a debt. [We] were born with it. [We] didn’t ask for it. And [we] didn’t pay for it either. No one is blaming [us] for having it. You are lovely, human, and amazing. Being a citizen of a society requires work from everyone within that society. It is up to you whether you choose to acknowledge the work that is yours to do. It is up to you whether you choose to pay this debt and how you choose to do so.” ((Courtney Ariel on Sojo.net))

What comes out of your mouth defiles. Don’t defile the world.

Be like Jesus. When the Samaritan woman called him out on his racism, he praised her – and helped her.

Be like Jesus. Know we are all imprisoned in disobedience. We all have inherited the debts of those before us. Everyone needs mercy.

Be like Jesus. Maintain justice and do what is right.

Be like Jesus. Be love.

Be like Jesus.

Amen.

 

Advertisements

Who Is My Neighbor?

lovethyneighborPsalm 25:1-10
Luke 10:25-37

Fill in the blank:
“Into a bar walks a Rabbi, a Priest and a…” Minister.
“Moe, Larry and…” Curly.
Donald Duck’s nephews are Hey, Dewey and… Louie.
Not into cartoons? How about the movie: The Good, The Bad and… the ugly.

These sets of three we just KNOW. They’re tied together. Jesus’ time had them too. One of these sets of three was a Priest, A Levite and… an Israelite. So if you wanted to tell the bar joke, it would go: A Priest, A Levite and an Israelite walk into a bar…” Usually, the joke continued that the priest only wanted to study the law. The Levite only wanted to do the law. And only the Israelite is smart enough to both study God’s Word and do God’s word.

Jesus sets up this set of three in today’s story. First — the Priest passes the man in need. Then, the Levite passes the man in need. We know how the joke goes, right? Here comes the Israelite to save the day and do better than both of these ‘men of God.’

But instead of an Israelite, Jesus says the third person to come along is the backwards, persecuted, dirty, outsider Samaritan.

… it would be as shocking as if I opened with a joke going, “A Rabbi, A Priest, and an ISIS Suicide Bomber walk into a bar…” That’s not how the joke goes, and really… it’s crossing the line from joke to insulting.

… Politically correct was never Jesus’ way. Jesus’ way is God correct. Politically correct means to think about your words, and not use words that harm others. It’s a very good thing!

But God correct means speaking the Truth of God even when that truth is painful to hear, or acknowledge.

The lawyer — someone extremely educated in the scriptures and laws of the time — had asked Jesus, “What must I do to inherit eternal life?” Instead of simply giving the lawyer the answer, Jesus did the true Rabbi thing of answering a question with a question.

Jesus asked, “What is written in the law? You’ve studied it a whole lot – how do you interpret it?” Both men acknowledge the Bible has a lot of ways to read it, and lots of different understandings. However, they have the same reading: to inherit eternal life, one must “love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

DOING this love is how one lives eternally.

But this is a lawyer. It’s his job to nail down the facts. So… just who is my neighbor? Just who am I responsible to love? And that’s when Jesus gets politically incorrect and tells his story about the Priest, the Levite, and the Enemy. “Which of these three, do you think, acted like a neighbor to the man?”

The lawyer cannot even bring himself to say “The Samaritan.” He can’t admit that dirty, dirty word; that enemy. He changes it to the softer but still true phrase, “The one who showed mercy.” Whomever was merciful.

Jesus’ answer?

Go and Do likewise. Go and Do.

Go and love your neighbor.
Thy homeless neighbor.
Thy Muslim neighbor.
Thy black neighbor.
Thy gay neighbor.
Thy white neighbor.
Thy Jewish neighbor.
Thy transgendered neighbor.
Thy Christian neighbor.
Thy Atheist neighbor.
Thy racist neighbor.
Thy addicted neighbor.
Thy neighbor.

Love them. Show them kindness and mercy. Love yourself. Show yourself kindness and mercy. Love God – by showing all of God’s children the very same kindness and mercy God has shown you.

When Jesus tells this story, Jesus never identifies who the man is other than what crime happened against him. He was beat up by robbers who took everything he owned. The man is stripped of anything to identify him: he may be Jewish, he may be a Priest, he may be a Levite, he may be a Samaritan. He could be rich or poor. Young or old. Jesus keeps the details sparse so we can imagine ourselves as the man.

When you are so, so desperate for help… your neighbor is ANYONE who helps you out.

I read about a church where a woman was going through a messy divorce. Her fellow church members told her, “Keep your chin up. God will take care of you.” Her minister told her, “We are praying for you.” There was another woman in the community who had three kids who didn’t name anyone as their dads. She went to the woman and said, “Let’s get coffee; I’ll buy. Bring your kids, they can play with mine. You need a friend and I want to be one.”

Everyone in the church was well meaning, but none went out of their way to help. The outsider, the stranger, the one judged… she went out of her way to someone not like herself. But she knew what it was like to need a friend; what it was like to raise kids all by yourself; and she acted as this woman’s neighbor.

Who our actual next door neighbors are isn’t the message of this parable. Rather, it is about who is acting neighborly: a neighbor is anyone and everyone who goes out of their way to help another. Anyone and everyone who provides for our needs and who takes care of us.

Jesus’ story goes two ways then: it asks, are we neighbors? and who are our neighbors? In other words… are you going out of your way to help others; and are you letting others go out of their way to help you?

It’s that second one that really sticks in my craw; you too?

I spent a lot of time and energy trying to be invulnerable. Trying to be a self-sustaining one-woman island. I don’t need other’s help – I’m fine. I HELP OTHERS. OTHERS don’t help me. I donate to charity. I don’t take charity. I give out favors. I don’t rack up debts. I never want to be a burden. I give compliments, I don’t take them and I assuredly don’t take your pity and aide.

*tch* We rural folk, we’re strong. We survive it all. And this do-or-die-independence Jesus challenges. Jesus says being a neighbor involves not only giving help, but also being willing to receive it — and receive it especially from those not part of our immediate family and friends.

That hits me right in the chest.

When Jesus invites us into this parable as the beaten man, Jesus points out we’re all vulnerable. We all have times when we NEED assistance and help. We all have times when there are too many bills, or too much house work, or our bodies aren’t working as they ought, or we just are sad or lonely. We have times we’re stuck in the gutter and left in the ditch. And most of us choose to stay there, drag ourselves out, wallow in the mud, get infected wounds and suffer… rather than lifting a hand up and asking for help. Asking for someone to lift us back to our feet.

We ask God, if we ask anyone at all.

But what if God is working through those around us, and the answer to our prayer: God, help me through this! is God placing helpful people willing to be our neighbors in our lives?

Our psalmist writes, “God leads the humble in what is right, and teaches the humble God’s way. All the paths of God are steadfast love and faithfulness,” Humble. Humble enough to give love. Humble enough to receive love.

It isn’t often socially acceptable to receive help… as in, by asking for help or receiving help you’re somehow less than others… but this humility and openness is a necessary way of following God’s path.

It is through giving AND receiving help, we build a web among us, a community among us. We knit the body of Christ closer and closer. One who only gives, and one who only receives, is like a dropped stitch; or like a tractor that only has forward or reverse but not both. You can work around a dropped stitch or a tractor missing gears… but it’s a whole lot harder than if you just had both. Giving and receiving, receiving and giving, is what makes us neighbors. So go and be loved by your neighbor!

Be open to being loved by
Thy homeless neighbor.
Thy Muslim neighbor.
Thy black neighbor.
Thy gay neighbor.
Thy white neighbor.
Thy Jewish neighbor.
Thy transgendered neighbor.
Thy Christian neighbor.
Thy Atheist neighbor.
Thy racist neighbor.
Thy addicted neighbor.
Thy neighbor.

And do likewise. Love them back. Amen.