Tag: Jesus

Sola Fide – Faith Alone

Matthew 22:15-22 (34-46)dawn_martinluther
1 Thessalonians 1:1-10 (2:1-8)

 

Picture with me the most evil person you can. Historic or not. The most evil.

Got them in mind?

Okay, now, if, on their death bed, they have a change of mind and soul, and had faith in Jesus – would they go to heaven? Even with having not one single good deed their entire life?

If you answer yes – you may be Protestant.
If you answered no – you may be Roman Catholic.

The 500th Anniversary of the start of the Reformation is this October 31st. And it is from that time we get the phrase ‘Sola fide,’ faith alone, and salvation through faith alone is the a root of the division among Protestants and Roman Catholics.

But back in 1517, there was no division here in the Western church. But there was a monk named Martin Luther who was thinking that no matter what he did, he wouldn’t get into heaven.

He could never be good enough.

Martin Luther was from a middle class family in what is now Germany. At his parents’ wish, Martin went into law to be a lawyer. But it’s not where his heart lay. He was obsessed with religion. But the clergy couldn’t marry and carry on family names and lineages. Lawyers could. Clergy gave up their lands. Lawyers did not.

One day, Martin, as a young man, was caught in a thunderstorm and lightening was hitting the ground all around him. He felt his life flashing before his eyes- quite literally. So he cried out to Saint Anne – save me! Pray to God for me! If you save me from this storm, I will be a monk! I’ll stop running away from religion! And the storm subsided. Martin wasn’t injured. So several days later, he left law school and joined a monastery.

To say his parents were happy is a bold faced lie.

Martin still loved studying, and read everything he could to do about religion.

“Many Christians of the late Middle Ages had a great fear of demons and devils, and were terrified of ending up in hell. Mortality rates were high and life was very uncertain due to disease, accidents, childbirth and wars. Luther shared those fears and his first years in the monastery he was tormented with the idea that all men were hopeless sinners in the sight of God and unworthy of salvation… Luther followed all the requirements of the cloister – prayer, fasting, living a spartan life – but carried everything to such an extreme that his superiors were worried about him.

He wore out his confessor with marathon sessions of confessing, going over every thought in detail, then starting again from the beginning. His confessor, Father Staupitz,” – think of that for a moment. His name is Stop-Itz! And stop-it is just what he told Luther. He said, “Look here, if you expect Christ to forgive you, come in with something to forgive- parricide, blasphemy, adultery -instead of all these peccadilloes.” ((https://www.uncommon-travel-germany.com/martin-luther-biography.html))

And still the weight of feeling unworthy before God weighed so heavily on Martin Luther.

See, the church taught that when one was truly sorry for their sins, and confessed them, a representative of God could forgive those sins.

But that wasn’t the end of the story.

Then a person had to pay back to debt they owed God for the sins. Every sin carries a different weight of debt, and priests sometimes kept books with lists of sins and what the debt was for that sin.

Lie? Pray 10 Hail Marys with your rosary.
Kill someone? Time to go on a Crusade and offer your life in return for the life you took. Or pay for someone else to go on a Crusade in your stead.

Other ways of paying off debt, for yourself or on behalf of others (like, say, your son or daughter), was to go view or touch relics. Relics are an item a holy person owned, or a piece of that holy person. By being in their presence, it’s like some of their holiness could wear off on you. And you could pray to them, or to other saints, to intercede for you. To talk with God on your behalf. And to negotiate to lower that amount you owe for all those sins.

And you could visit holy sites, pilgrimages.

And you could give money or land or even your children to the church.

But was it ever enough? How could you be sure you were going to heaven and not hell?

It wasn’t ever enough for Martin Luther.

He wrote, “Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction. I did not love, yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly murmuring greatly, I was angry with God, and said, ‘As if, indeed, it is not enough, that miserable sinners, eternally lost through original sin, are crushed by every kind of calamity by the law of the decalogue, without having God add pain to pain by the gospel and also by the gospel threatening us with his righteousness and wrath!’ Thus I raged with a fierce and troubled conscience.”

He realized that even if he sat doing nothing, he was still sinning. Sloth. Or he was thinking unholy thoughts. Or he could have been doing something charitable and he wasn’t.

And he couldn’t pay off the debt of Original Sin.

And always feeling like he was a worm, and nothing, and never good enough for God, and feeling God was punishing people in life and in death, made the monk Martin Luther begin to hate God.

Could anyone make it to heaven? Luther was beginning to think the answer was no.

He wasn’t the only one. Perhaps pastorally, somewhere between Jesus and Martin Luther, the church had begun to teach about Purgatory.

Where would a death-bed confession from an evil person send that soul? The church 500 years ago likely would have answered “Did that person receive forgiveness for their sins after confessing faith, and their sins, and asking for forgiveness? If yes – they had Final Rights… then they died without sin… but with a MAJOR debt. So they are not perfect enough for heaven, but may be given the opportunity to choose purgatory versus hell.”

Everyone Luther saw was going to purgatory because everyone was sinning. Purgatory is where those sins are purged, removed, and soul made fully clean. It was hell, but temporary hell versus the hell of eternity.

So how long does someone end up in temporary hell? It depends on what the living on earth do for the departed. Praying for the dead, giving offerings in their names, lighting candles for them, or getting Indulgences. These are given by clergy as a remission, a payment, of some of the time owed. Sometimes it was wrote out as “The name signed below is given an indulgence of 40 years.” Meaning, it was worth as if the person had lived 40 years as a good Christian.

Remember – we are talking about teachings 500 years ago. Modern Roman Catholic ideas on purgatory and indulgences and heaven and hell are, of course, 500 years more advanced and changed and refined. Just as none of us -I hope!- today preach and think just like Martin Luther… who really hated farmers and Jews, among many other categories of people.

Anyways – hell below, heaven above, and purgatory in between is how Martin Luther’s world understood things. The sinful and unrepentant below, the sinful but repentant in the middle, and the sinless and united with Jesus above.

If you answered that if someone has faith in Jesus before they die, that they’ll be in heaven… regardless if the whole rest of their lives they were evil…Then you’re thinking like Martin Luther in his later years.

After decades of beating himself up, Martin Luther read the works of Saint Augustine, from 300 AD. And he read the book of Romans extensively. Older Luther wrote, “I beat importunately upon Paul at that place, most ardently desiring to know what St. Paul wanted. At last, by the mercy of God, meditating day and night, I gave heed to the context of the words, namely, ‘In it the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’’ There I began to understand that the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed by the gospel, namely, the passive righteousness with which merciful God justifies us by faith, as it is written, ‘He who through faith is righteous shall live.’

Here I felt that I was altogether born again and had entered paradise itself through open gates. There a totally other face of the entire Scripture showed itself to me. Thereupon I ran through the Scriptures from memory. I also found in other terms an analogy, as, the work of God, that is, what God does in us, the power of God, with which he makes us strong, the wisdom of God, with which he makes us wise, the strength of God, the salvation of God, the glory of God. And I extolled my sweetest word with a love as great as the hatred with which I had before hated the word ‘righteousness of God.’ Thus that place in Paul was for me truly the gate to paradise.” (Luther’s Writings 34:336-337)

Martin Luther had discovered “sola fide,” Faith alone. The righteous live by faith.

Faith alone, in Christ alone, means God alone gives grace, gives salvation.

No one is good enough for heaven. But God chooses to look at us as if we are Jesus, if we have faith in Jesus as our Lord and Savior. No works, no deeds, no payments, no prayers, nothing we do on Earth, or in purgatory, will ever cleanse us of all sin. But God loves us anyways. And we can receive this gift of love, which we cannot lose, if we accept Jesus as our Savior. Jesus stands in for all that sin debt.

Martin Luther was so happy and released from his torment that he told EVERYONE about his discovery. We’re going to talk next week about how not everyone thought Martin Luther’s sharing was caring.

This week – we’re looking at sola fide. At solo, only, alone fidelity, faith, or trust.

Luther’s revelation is that NO ONE is good enough for heaven. NO ONE can get to heaven on their own merits. You can’t be a good enough person to stand in the presence of God. Somehow, in someway, you’re always carrying sin. Not a single person living or dead besides Christ is sinless.

But… Jesus promises us life with God, and reunion. So how is that possible?

It must be, Martin concludes, that even though we are sinners, and guilty – God chooses to look at us as if we are Jesus.

And we have to trust this.

No dogmas, no creeds, no teachings, no indulgences, no special prayers get us into heaven. Nothing we do gets us there. This is God’s gift and in faith we receive it through Christ.

That also means there is no one more or less holy, more or less worthy. You either have faith, and receive the gift offered to you – or you don’t and reject the gift. And if received… there isn’t an organization to heaven.

You can’t be the first or the last in heaven. We’re equals. The greatest sinner and the greatest saint are all equals.

So, you might think like Paul – and ask – why should we ever live a life of love and charity then, if love and charity don’t give us rewards?

Some Protestants answered, like the Methodist, that good works are our way of becoming holy and ready for heaven while alive.

But Luther’s answer was we can’t be perfect. Instead, good works, faith works, are our response to God’s love. It is our work to bring the Reign of God closer. It is our voluntary choice to walk closer to God’s Way.

So Jesus, today, in our scripture, tells us to give to Caesar what belongs to Caesar – and to God what belongs to God.

What belongs to God? Our hearts, souls, and minds.

What more we give is out of love and in response to God’s love. It is not required. It is not demanded. It will not earn us Heaven because Heaven is already gifted to us – and we cannot get “more” or it or “less” of it.

So… it is a lie that you have to tithe to be Christian. It is a lie that you have to give money to a church to get into heaven. It is also a lie that willing money to a church safeguards you a place in heaven. Churches promising you a place in the afterlife that have a price tag attached are churches abusing your faith and… working as a cult.

God wants your hearts, souls, and minds. If you choose to support your church, that is your choice. It ain’t giving you more heaven.

It is a lie that if Betty gets 100k likes on Facebook God is going to heal her. Betty is a precious child of God and God wants to best for her whether she gets 100k digital thumbs up or none. Facebook pages doing this gather up all your likes, and then sell the page that used to belong to ‘Betty’ to another business, who changes the name, and then fills your Facebook feed with their advertisements. (Because you clicked ‘like’ on the page when it was for Betty.)

Don’t give Betty a thumbs up. Give a local charity money, or time, or donations if you feel moved to compassion.

What about the posts and messages saying “FORWARD IF YOU LOVE JESUS! Forward to 10 people in 5 minutes to prove you love the Lord!”

Nothing you post, don’t post, forward, or don’t forward, proves your love to God. Don’t get trapped in the guilt and in the manipulation. Don’t start thinking your deeds – or lack thereof – predicates, determines, whether or not you’re heaven-bound.

Salvation, peace, unity, reunion with God is through faith alone.

Trust.

Trust you are loved.

And let that trust, that love, guide your actions.

Let your deeds be faith deeds. Deeds you do out of your faith – not guilt deeds, or shame deeds, or hoping-for-more-heaven-deeds.

You’re good enough. Right now. You’re good enough tomorrow and tomorrow and eternally. God loves you. Right now.

No signing on the dotted line, honking, cross-wearing, movie-watching, radio-station listening, political candidate support or anything else required.

Just faith.

The classical Protestant belief is that faith alone is all that is required.

Amen.

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Clean Water is Life

Exodus 17:1-7

maria_pr_valentin_47-edit1_custom-316168977226453a3a91d20085eb3365e2901f07-s1300-c85
Puerto Ricans getting water from drainage pipes. Photo by Maria Valentin for NPR

Matthew 21:23-32

Rev. Anathea Portier Young quotes the Israelites, ““Is the Lord among us or not?” (Exodus 17:7). What proof and signs can persuade a thirsting, frightened people that God is with them and leads them in the wilderness?

If God is the God who saves, who gives and sustains life, then God in their midst and in their inmost parts must provide, at the very least, that which is necessary for survival.

One hundred hours. That’s the oft-cited statistic for how long a human body can typically survive at “average” temperatures without access to water. Today’s Sinai Peninsula,” where the Israelites are wandering, “averages 82° Fahrenheit in May and 91°F in June. For those same months, average high temperatures are 95°F and 104°F respectively. In such extreme heat and with exposure to sun, the timeline for survival shortens” by half.

“Now we’re down to fifty hours. Exertion — such as walking long distances in the day time, carrying one’s belongings, tents, and small children, and wrangling livestock along the way (compare Exodus 17:3) — shortens the timeline further…”sustained high sweat rates can reduce estimated survival time without drinking water to as little as seven hours, or approximately the time it takes to walk twenty miles.” One long, day’s march on an unusually, but not impossibly, hot, June day was all it would take to finish God’s people. Because they had no water.

So if God is with them, in the midst of their inmost parts, the very organs, blood stream, and cells that require water for nutrition, metabolism, temperature regulation, waste removal, shock absorption and more — why is there no water?” ((https://www.workingpreacher.org/preaching.aspx?commentary_id=3432))

It’s 90°F in Puerto Rico right now. And raining. It feels like it is 102° with the humidity.

There is no public power. And there won’t be any for months.

Some people have generators.

Their generators are out of gas.

The gas stations are out of gas.

No AC. No ice. Not even fans… and sweating in 102 degrees.

Water is life.

The Israelites plead with Moses – they are going to die without water.

The Puerto Ricans are pleading with the world – they are going to die without water.

Lucky Puerto Ricans have access to springs or well water, like we have here at the church. But how much water are we going to get without electricity? We don’t have many hand pumps many more. They don’t have many hand pumps either.

And what happens to our bathrooms? A week with no shower, no flushing the toilet, no washing hands, no washing clothes, no brushing teeth, no… watering the animals?

Puerto Ricans are living out of bottles of water or small springs or open rivers. Last month they were people just like you and I – American Citizens living normal lives. Today they are fighting for every second of life.

No gasoline for generators means stores close. No place to buy water. Not like there is any left, anyways.

You may have heard on the news there are 9000 shipping containers in the ports of the island. That is correct – but they were there before Hurricane Irma and Maria hit. They have shoes, TVs, computers, and things businesses and people ordered before the hurricanes. Not a single container of food,  medicine, or diapers is left.

Let alone water. What is in the stores does not satisfy.

No gasoline means no way to travel but by foot to get to a spring. And wait in a long line. And carry that water back jug by jug.

Nothing but spring water by foot means every elderly person is at the pure mercy of neighbors and friends and family and strangers to help them survive.

Baby formula made with river water – unfiltered, and can’t be boiled because the wood is all soaked for fires and there is no gas for electricity or a stove.

Dysentery. Dehydration. Death is settling into the cities and villages and rural houses of Puerto Rico and the Virgin Islands.

Clean drinking water is life. The Bible was written in a time and place where people understood that so innately and KNEW what it meant to face times of water shortage.

We are blessed here in Ohio with an abundance of fresh water.

But if we were hit with a 50 mile wide tornado — which is what the hurricane was like — many, many of us would have issues getting drinking water after a week or two of no power, no gas, no aid.

Moses pleads with God, “What shall I do?!” And God answers – step out and act.

Jesus sits today and tells the people it’s not our words God wants, but our actions.

Pray for the world and ACT for the world.

See the need and donate funds.

See the injustice and cry out for those who are silenced.

See the hurt and offer your help.

Come to the table this morning thinking of Christ’s words: come for what satisfies – not 9000 boxes of shoes and TVs and books – but food, and drink, community and Christ. Think of those who sit with us taking communion sweating in churches, thirsty, on hot islands. We are all one body. They are the Body of Christ just as you are the Body of Christ.

Come, let us recommit ourselves as rainbows of hope after storms for our hurting world.

Amen.

Forgive – don’t forget

Matthew 18:21-35

Margaret Adams Parker Reconciliation
“Reconciliation” by Margaret Adams Parker

Romans 14:1-12

“The Bible says you should forgive and forget.”

How often I have been told that!

I wonder, was Jesus ever told that? What about Paul? Or Moses? Or God? Because none of them preach forgive and forget! Actually, they taught the exact opposite… to forgive, and don’t forget.

I get told to forgive and forget when someone does me a wrong. As a teen, it was me saying “I’m so angry SoAndSo stole from my purse! I should confront them!”

And I was told, “Now, now, it’s better to forgive and forget. Let it be.”

As an adult, I’ve had people tell me of their spouse beating them, and then the victim says, “But if I hold my love’s violence against them, then I’m not forgiving them. So I choose to forgive and forget. I know in their heart they didn’t mean it.”

Good Christians – don’t forgive and forget. You are NOT floor mats, to be stomped on, ripped and torn, and hurt. You don’t have to be a victim to be Christian. You don’t have to forget who and how others hurt you. You are not called to abuse.

“However, if by “forgive and forget” one means, “I will act as if the sin had never occurred and live as if I don’t remember it,” then we can run into trouble. For example, a rape victim can choose to forgive the rapist, but that does not mean she should act as if that sin had never happened. To spend time alone with the rapist, especially if he is unrepentant, is not what Scripture teaches. Forgiveness involves not holding a sin against a person any longer, but forgiveness is different from trust. It is wise to take precautions, and sometimes the dynamics of a relationship will have to change. “Being cautious doesn’t mean we haven’t forgiven.” ((https://www.gotquestions.org/forgive-forget.html))

Listen to our scripture today:

Peter asks Jesus “how many times should I forgive a brother?” and offers the generous 7 times. Then, just as now, we say something like fool me once, shame on you. Fool me twice, shame on me. Or, 3 strikes you’re out. Seven times is an awful lot of “second” chances.

But Jesus says no – forgive your brother an unlimited amount… and then he tells a parable to explain what he means.

In this parable, a king has loaned an absurd amount of money to his servant. The king called this guy in and said it is time to pay back what you borrowed — but the man didn’t have an absurd amount of money to return. So the king said – well, then, we’ll sell you and your wife and kids and home and all you own into slavery.

The guy in insane debt fell on his knees and begged for forgiveness. He promised to make all things right if given time. He begged for mercy.

The king had pity. Instead of saying – okay, I’ll give you another year. Or, okay, I’ll sell only you and not your family into slavery. Instead, the king said — I forgive you of this 300 million dollars. You don’t have to pay me back. The indebted man got so much more than what he asked for.

Note – the king did this when the servant asked for forgiveness from his heart. Additionally, the king did it out of pity — you can only have pity on someone or something from a position of power. Otherwise, you commiserate. The king looks down on this guy, and out of his power over the man, chooses to forgive everything when the weak one asks.

This isn’t a situation of an abused person forgiving their abuser. That would be the weak forgiving the powerful. This is a case like your bank choosing to forgive your house mortgage entirely because you wrote to them about how you can’t pay the mortgage right now and you’d like more time before they foreclose.

So the deeply forgiven man heads out. He passes someone else who owes him some cash and he says – hey! Pay up!

Just like the forgiven man had done, this guy also falls on his knees and pleas – give me some more time! I’ll pay you everything back!

But the forgiven man doesn’t forgive this guy or give this guy more time. Instead, he throws the man in prison.

Sorta like your bank forgives your whole mortgage, but then you sue your cousin because he missed a payment on the car you cosigned for him.

So word gets back to the king about what the forgiven man has done. The king summons the man back, and says – hey! What’s the deal? You pleaded with me for more time, and I gave you way, way more than more time. Your coworker pleaded for more time from you, and you didn’t forgive his debt like I did yours, or even give him the time. Instead, you chose to throw him in jail. I guess that’s the way you want to be treated too. So, into jail with you until you pay the absurd amount you borrowed from me — just like you did to your brother.

Jesus then concludes his story by saying God treats us the same way – if we forgive, we are forgiven. If we demand payment, God will demand payment.

Now… did anyone FORGET in this story?

Absolutely not. Actually, remembering is a major part of the forgiveness. The forgiven guy is supposed to remember how much mercy — unwarranted gifts — he has been given. He is supposed to remember the kindness he has been shown. And then he is supposed to give that mercy and kindness to others when they are in the same situation he was in.

The king remembers too. He remembered the forgiven guy wronged him, but that the guy had asked for more time to make it right. The king remembers he gave the slave great generosity. And he remembers that the slave chose to respond to this generosity not with love and gratitude, but with greediness.

If someone you forgive uses your mercy as a blank check to do more and more wrong… don’t forget. Take that mercy back.

Forgiveness is never supposed to be power to do harm. It is supposed to be a balm to bring people back together into right relationships.

Forgiveness is not something to do and forget.

And the Bible says no where that it is easy.

We’re told about forgiveness in the Bible from the perspective of the person who forgives, the person who asks for mercy, and the people who witness it. Everywhere, scripture notes… forgiveness is hard.

The prodigal son must reach utter rock bottom before he is willing to admit he has done wrong. He is so stubborn! When he comes back, he comes back about crawling on his belly. He is deeply ashamed. He intends to beg his father to take him in as a slave – not as a son. This year, scientists looked at our brains and our bodies when we are proven wrong. They found that it PHYSICALLY hurts — hurts like being slapped — when we know we’re in the wrong. People avoid admitting their wrongs not just out of pride, but out of fear of the pain, and fear of rejection, and the dual punishment the wronged person and their own bodies will do. When someone actually admits their wrong to you, and asks for forgiveness, they have already suffered and are suffering.

Now you have the power. The upper hand. This person has admitted they are in the wrong. You are in the right. What will you do? The law and common sense says you can take all the revenge and should take all that you’re owed. Sue them for every penny. Burn the relationship to the ground. Tell everyone what a mess up they are. It is your right.

And the Bible says that we are permitted to loosen and bind what we will. You can choose punishment in this situation for the wronged person. You can also choose mercy. You can choose love. You can choose to walk away even without an answer.

The power and right is in your hands. What will you do with it?

Giving it away, forgive- forgo- to give away – means giving up your right to extract vengeance for the wrong committed to you. This is just as hard as asking for forgiveness. This is acting against our nature, and acting against our culture. It is purposefully stepping out of the patterns of the world around us and forging a new way.

Who wants to give up power? Who wants to lower themselves and say – we are equals? Who wants to admit someone did them a horrible wrong, and then say ‘but I am choosing not to get my pound of flesh from them.’

Forgiving, and asking forgiveness, is very hard.

So, too, is witnessing it. Remember that brother of the prodigal son is furious. And often people who watch Jesus forgive sins are incensed. How can he do this? It isn’t just! It is against the balance books! It isn’t fair.

Forgiving isn’t fair. It is mercy. It is unearned favor.

Forgiving is not how the world works.

Forgiving is choosing to live into God’s realm.

Remember, part two of Jesus’ story says rules we apply to others, God will apply to us. What we do on Earth is reflected in heaven. If we demand every penny be paid back to us, God will demand we pay back every penny we owe others – and owe God.

Jesus suggests our debt to others and God is so absurdly large, that we can never pay it back. Instead, we need forgiveness and mercy. Therefore, we should practice forgiveness and mercy.

Because forgiveness is not an easy task, not easily given.

Remembering is what makes forgiveness worth so much.

No where does Jesus say forget – just forgive.

Debts…

 

Romans 11:1-2a, 29-32https-blueprint-api-production.s3.amazonaws.comuploadscardimage5623943d0a6db5-d0e6-4bff-a60d-3c9aa5693517
Matthew 15:10-28

I’m not exactly sure what to stand here and say.

Hundreds of Klu Klux Klan members, Neo-Nazis, White Supremacists, and others forming the catchall phrase ‘Alt-Right’ have appeared in Charlottesville. You know this. Many came armed with AK47s, hand guns, knives, shields, armor and helmets. Armed for war. Armed for killing people.

They stood outside of a Jewish temple in the city with their guns. Made the women and men and children enter in for worship under the threat of being shot to death. And the Rabbi after service had to tell people to leave the temple by the back door. The local police did not come although they were called. They police later said they feared the armed radicals would shoot if they saw police arrive.

But this threat towards Jews is not what the national news reported, for that same night, the white supremacists went with torches. Literally a torch mob and hundreds confronted about a dozen around a Confederate statue scheduled to be removed. Again, the police did not come although called. Police did not arrive until after violence had began. And as the white supremacists went, they chanted “Jews will not replace us.” and “Blood and soil.” Blood and soil is a Nazi Germany phrase. What do Jews have to do with the Confederacy?

Nothing. This is not a conflict over statues. This was never about the civil war. This is a conflict about ethnic cleansing. Genocide. Murdering people.

And the white supremacists did.

The following day, an entire crowd was hit by a car going roughly 80 miles an hour. It was driven by an Ohioan. A woman about my age died. She wasn’t a radical leftist, wasn’t a professional political activist. She was a normal woman who said she wanted to stand up against white supremacists who had flooded her town. In response to her death, Christopher Cantwell, of the group United the Right, said this death was justified to ViceNews. Said that many, many more deaths are coming and are needed to purge the country of the evils of non-white, non-straight, non-ultra conservatives.

Our president said BOTH sides are doing wrong. The side that wants America to only be white, blond haired, blue eyed, white supremacists… and the side that wants America to be a great melting pot. The side that comes armed with military weapons… and the side that comes with placards.

You may be thinking ‘why can’t they all just get along and stop being so extreme?’

It is because we are literally speaking of the life or death for every Jewish, Muslim, Catholic, Sikh and Buddhist in America. We are literally speaking of a group wishing to incite violence, who preaches that the death of blacks, part-blacks, Asians, Mexicans, Africans, even CANADIANS does not matter. Only white American lives matter.

We can’t sit back and just wait for this to all blow over because ” All that is necessary for the triumph of evil is that good men do nothing.” ((Edmund Burke))

How did Nazi Germany happen? There was no overnight call to exterminate the country’s Jews, Jewish-heritage, gays, political activists, college professors, liberal pastors, Romani, blacks, and ‘dissidents’ over night. It was a process of little steps. A process of making the white supremacists stance look legitimate.

Germany had studies to prove whites were smarter. How often I hear the reason fewer blacks graduate from high school than whites is because they are stupid, rather than due to impoverished school systems, and parents who have to work two or more jobs so aren’t there to help with homework.

Germany changed laws removing people who disapproved of the leadership. How many of our political leaders, environmental leaders, and media have been replaced when they speak out against the president?

Germany banned all churches that did not support the Nazis. Churches that were allowed to stay open kept Nazi flags in them, held prayers for Hitler and his party, and encouraged their children to join Nazi Youth groups. Church and state are no longer separate here. Pastors can, and do, tell their parishioners to only vote one way and only support one politician.

Germany closed its borders and made passports harder to get. We are closing our boarders and taking away passports.

Germany blamed its economic woes on non-Whites rather than government policy. How often I hear The Mexican and The Jew have taken all the jobs and all the wealth. 4% of the US is millionaires, and they have more than 51% of the wealth of the nation…. 50% of US senators are millions. Who do you think is responsible for jobs and wealth? Half — half — of the USA is living in poverty. It isn’t because of Jews and Mexicans.

But, you say, these people are just practicing free speech! Let’s chat about what that actually means…. ((parapharase of Brandon Webb))

There seems to be some confusion on the subject of free speech. So I’ll break things down some using figurative Muppets.

Muppet: “I don’t like pie.” <- this is free speech, you stating your opinion.

Muppet: “I don’t like the Muppet President.” <- Still free speech, more likely to start an argument.

Muppet: “I don’t like Green Muppets.” <- While marking this Muppet out as prejudiced, this Muppet still is practicing free speech territory here.

Muppet: “I hate Green Muppets!” <- As above, still protected by the 1st Amendment. However, this Muppet is now entering the danger territory of discrimination and could get into other legal issues… but not 1st Amendment issues. Muppets can hate other Muppets for their color of their skin under the 1st Amendment.

Muppet: “We should do something about Green Muppets!” <- Now the Muppet has reached the end of the 1st Amendment limit without crossing out of it. The Department of Justice says that this is still protected, as it calls for eventual action, but did not promise immediate harm. Muppets using this speech can be considered hate groups, and can fall into all kinds of other legal issues… but not regarding the 1st Amendment.

Muppet: “Kill green Muppets!” <- This and speech like it is called incitement, it is not protected under the first amendment. In fact responses to Incitement can be classed as self defense by the Department of Justice. If a group of Muppets is calling for the death of green Muppets, they are likely to be classed with hate groups and terrorists. Anyone who responds and defends themselves against someone calling for death is considered legitimate protection of health and home.

This is because “in criminal law, incitement is the encouragement of another person to commit a crime. Depending on the jurisdiction, some or all types of incitement may be illegal. Where illegal, it is known as an inchoate offense, where harm is intended but may or may not have actually occurred.” ((Wikipedia))

In other words – encouraging others to kill is not protected by the 1st Amendment. This isn’t free speech. This is incitement and is illegal.

This is why hate groups always try to claim someone else did something to them and they are just responding. Blacks risked their families, so they’re just responding by killing all blacks. Someone make the car driver in Charlottesville feel threatened, so he was justified in killing.

Now, when you and I tolerate of this level of speech, calling others to violence, you and I become supporters of this violence. We become complicate in murders because we become a shield hate groups will willingly sacrifice to achieve their goals.

Will you stand by allowing incitement to be classified as free speech? Will you stand by letting yourself be used as political shield defending supremacists? What level are you going to tolerate? What level of discrimination? What level of speech? What level of calls for violence?

In Nazi Germany, far too many tolerated greater and greater discrimination because it wasn’t against their own class of people.

But think of Pastor Martin Neimoller’s Poem, written under Nazi Germany…

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me

Right now they come for the blacks. The gays. The lesbians. The liberals. Will next it be the democrats, the Asians, the moderates? How long until you are classified as an enemy of the white nationalist supremacists?

If you’re not going to let them come for you, your friends and family, your neighbors, your country… you have to get off the fence and fight against white supremacy. Silence, or calling for a middle ground between accepting diversity and murder, both assist in ripping our country’s fabric which has always been built out of immigrants, different faiths, different backgrounds, and free speech… which means freedom to disagree and not all think, look, or act the same.

So! Four things! Four things you can do right now.

1. Listen more; speak less. If your circle of friends and news networks aren’t commenting on the bombing of mosques, intimidation of temples, police brutality against minorities, and hate crimes happening daily… you need to diversify who you’re listening to. These horrors are happening every day in our USA.

2. Get smart. Hear a term you don’t know? Look it up. Ask someone. What was Kristalnacht? Look it up. What hate groups are active here in Licking and Fairfield Counties? Look it up. We have several white supremacist groups. Get the lingo and the words and see what a dangerous world most of your fellows live in.

3. Open your eyes and don’t say (x) can’t happen in this day and age. It is happening. Privilege lets you not see it.

4. Don’t sit in the middle, say you are colorblind, and pretend things are fine.

This is because “[Colorblindness is] not a thing. Colorblindness is totally impossible in a nation whose land was taken from the indigenous inhabitants through an attempt at genocide and horrific colonization. The same nation that enslaved humans and exploited them in every way imaginable built a nation on their backs, hung them, hunted them, and for centuries kept them from their basic inalienable rights and still does. The same nation that exploits and deports immigrants who were promised refuge within the American Constitution. The same nation that incarcerated Japanese Americans during World War II and continues to promote bigotry, exclusion, and violence against LGBTQ/gender non-identifying folks. This nation that allows swastika-wearing, Confederate-flag-toting, anti-Semitic racists to have a platform for their hate. The same nation that promised religious freedom, yet targets those who do not believe in a white, capitalist Jesus.

I love Jesus. And promise, Jesus was not white (literally brown, and wonderfully Jewish) and would have never been a capitalist.

It will never be possible for us to be colorblind, and we shouldn’t ever want to be.

I heard a saying once at an Al-Anon meeting that offered me liberation: “We are only as sick as our secrets (and our shame).” Shame can only live in the darkness; it can live within the systems of denial and defensiveness that we use to cover it up. We have to name these things, acknowledge them, and begin to do the deep work of transformation, restoration — and reparation.

Yup, now I’m talking about reparations.

Privilege means that you” you and I! We “owe a debt. [We] were born with it. [We] didn’t ask for it. And [we] didn’t pay for it either. No one is blaming [us] for having it. You are lovely, human, and amazing. Being a citizen of a society requires work from everyone within that society. It is up to you whether you choose to acknowledge the work that is yours to do. It is up to you whether you choose to pay this debt and how you choose to do so.” ((Courtney Ariel on Sojo.net))

What comes out of your mouth defiles. Don’t defile the world.

Be like Jesus. When the Samaritan woman called him out on his racism, he praised her – and helped her.

Be like Jesus. Know we are all imprisoned in disobedience. We all have inherited the debts of those before us. Everyone needs mercy.

Be like Jesus. Maintain justice and do what is right.

Be like Jesus. Be love.

Be like Jesus.

Amen.

 

Bring Out the Treasure

Romans 8:26-39lk19_11
Matthew 13:31-33, 44-52

In today’s readings, I hear people asking, “What is the Kingdom like, Jesus? Tell us!”

And he thinks about this… and decides to take the old treasure of their daily lives, and the old treasure of their sacred scripture, and polish it up to be the new treasure for their present and futures.

Jesus says: The kingdom of heaven is like a mustard seed that someone took and sowed in his field. It is like a weed someone purposefully planted. It is the smallest of seeds, but nothing can kill that weed off. You’ve heard in the Torah of the cedars of Lebanon and how the birds make their nests in the temple? I tell you birds bless weeds with their nests.

All you who have considered yourself a weed? God blesses you. All you who feel excluded from fine places and fine company? God seeks you out. The kingdom belongs not to the elite, but to everyone.

And the kingdom of heaven is like yeast. You’ve heard in the Torah how it is morally impure, morally questionable. Like mold. Like sinners. The kingdom is like yeast a woman takes and mixes it all through her flour. And the flour is leavened. It rises.

All you who the world says are sinners, outcasts, and impure – God needs you. You are what is going to bring life, bring growth, to all the world. The kingdom of God is made of sinners.

And the kingdom of God is like treasure hidden in a field. Which someone accidentally finds. They never were looking at all! With joy, that someone goes and sells everything they have – their house, their home, their wealth, their ties – to buy that field where the treasure is hidden.

All you who accidentally find God, in a time of trial or in a time of peace, at home or at war, a relationship with God is worth changing all your plans over. You never meant to become Christian, never meant to be one of those faith types… but now that you’ve had a taste, it’s okay to risk more. With joy, God won’t let you down.

And the kingdom of heaven is like a merchant in search of fine pearls. An educated business person, who knows just what they are seeking. They have a system, they have a plan, and they work diligently. Upon finding a pearl of great value, that merchant sells everything and buys the pearl.

All you who purposefully find God, studying texts and attending church – a relationship with God is worth all your work and troubles. You, too, can risk all you have built up to build a relationship with God and will not be let down.

Indeed, the kingdom of heaven is like a net that is thrown into the sea and catches up fish of every kind. Good fish. Bad fish. Fish who just need a little tender loving care and fish who refuse to be gathered in by Love even when every chance is given. And only at the end of the age are they separated. Until then, they’re all welcomed in and gathered.

Indeed, the kingdom of heaven is thrown wide to everyone and anyone. Those who have led good lives and those who have led bad lives. Those who repent and those who refuse. Only after all are gathered in will the righteous -those who wish to live in love with each other and with God- and the evil -those who wish to live at odds with God and hate each other- be separated. Then there will be peace.

So do you understand?

If so, then you are commissioned to bring out the new treasure out of these old words.

Do you get what the kingdom of God is like?

If so, you should be able to take your own old treasure, polish it up, and bring it out anew.

If so, you should be able to think of your own parables to explain what the kingdom of heaven is like for you.

A parable doesn’t perfectly fit. It is LIKE something. So an orange is not an apple, but it is LIKE an apple. It is a fruit, it is round, it grows on a tree. But they are not the same.

The kingdom of heaven isn’t a net or merchant or weed. But it is LIKE these things in some way. Or like how these things relate to other things.

So, how would you explain what heaven is like to others now-a-days?

Maybe…

The kingdom of heaven is like a line with no order. This is how Meredith (Vosburg) Bazzoli of Chicago explains what the kingdom is like for her. She witnessed a line all out of order, with this family mingling into that one, and people just milling about with no line. They were all Hispanic, and standing near a church with a sign that said, “los pasaportes.” Passport help was being given out here. No one grumbled as people moved in and out of the group; no police kept the line carefully in a row. There was no rope, no tickets, no different reward for those who came early or those who came late. Everyone got the same help. And they waited with joy. She writes, “The kingdom of God is like this, a line with no rules, a line that offends the righteous, those who’ve been in line for a while doing the right thing.” ((https://abbynorman.net/2015/10/09/the-kingdom-of-god-is-like-a-line-with-no-order/))

Or maybe the kingdom is like a squeaky hamster wheel. Author Addie Zierman thinks so. Before you get upset – she doesn’t mean futile – as in going no where. That is the limits of parables! They’re not literal, and not perfect. They’re examples to try to get at something unspoken.

So go with Zierman and me with a moment… Have you, or any of your kids or grandkids had a hamster? The wheel squeaks, and squeaks, and squeaks as they run on it all the time. Dinner time the squeak begins. Bed time it continues. Midnight potty and guess what you hear — two in the morning and you roll over and you hear… squeak! Squeak! Squeak! She writes, “The hamster wheel squeak, squeak, squeaks, and it occurs to me that the Kingdom of God has been at work all this time — that when I am asleep, when I am distracted, when I am unaware, it is still turning, turning, turning — God at work, always, in the world he created… That we wake into a Kingdom that is always already happening.” God, and God’s in breaking into our world, never stops. Whether waking or sleeping, God is aware and present. ((https://abbynorman.net/2015/10/15/the-kingdom-of-god-is-like-a-squeaky-hamster-wheel/))

Organists Gayl Wright says the kingdom of God, for her, is like an unexpected polka. One Sunday while she was playing the new church organ, her finger slipped on the buttons during the prayers. She thought she had the organ set back to a proper classical piano… but instead, when she pressed the first chord, the piano began to play a polka beat and rattle off drums with each press of a key. She writes, “In our church services we pray the same prayers and sing the same responses every week. If we are not careful in that routine, we might just go through the motions not even thinking about what we are saying. Sometimes we need a wake up call, like a blast of the unfamiliar.” ((https://abbynorman.net/2015/10/29/the-kingdom-of-god-is-like-a-surprise-during-church/))

And, sometimes, we need the unexpected polka to remind us God’s love is not based on perfection. If only perfect people make it to heaven, heaven is an empty place.

For Paul, the kingdom of heaven is a deep sigh. A holy, sacred sigh – the kind that we do when we don’t even know how to begin to pray. The kind we do when our dearest loves have deep pains and we wish we could alleviate them. The deep sigh we have, internally, when we ache head to toe and there is not enough time. Or too much time. That deep sigh when we know we need God, but have no idea in what way. The Spirit prays.

And when we are sleeping, the Spirit prays. And when we are distracted, the Spirit prays. And when we are spoken against, charged with crimes we did or didn’t commit, condemned, know hardship, peril, distress, persecution, poverty, war, sickness – when anything and when everything tries to break our faith in God…

That deep sigh and whisper inside of us keeps praying. The Spirit keeps us tightly. “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

The kingdom is an internal and eternal sigh, breath, whisper, connecting us with God forever.

So bring out the treasure of your hearts, of your sacred stories, of your experiences – polish it up – and present it anew to one another! Tell each other – where do you see the kingdom of heaven? What is it like for you?

Amen.

Wisdom is Known by Her Deeds

nadia-bolz-weber---civil-unions-2
Rev. Nadia Bolz-Weber

Genesis 24:34-38, 42-49, 58-67
Matthew 11:16-19, 25-30

I recently read a sermon by Rev. Darrel Lakey called “Christian, you are upset about the wrong things.” To make his point, he uses a cuss word: ‘last night, 30,000 children died of starvation and most of you don’t give a …” And if your first response is: a pastor shouldn’t say such words…

… and here I am, not saying it…

… then his point is made: you and I are upset about the wrong things. Upset a pastor is cussing instead of how many children died.

He goes on to show, powerfully, how what we get upset about and argue about so often is the wrong thing – the wrong part of the problem. He doesn’t say cussing is good- but rather, we are spending our energy in inefficient, wasteful ways.

Correcting a person for a cuss word isn’t going to make much of a difference in the world.

Giving someone a meal is going to make some difference.

Changing the world so that food is more fairly distributed will make a world of difference.

Why get in a ruffle over the word, and instead, focus on the message? And then do something!

In our reading, Jesus, too, points out how people are upset with the wrong things and wasting their energy on appearances rather than on real issues.

He recalls to us John.

John ate honey and bugs. People were upset with him – anyone who eats such things must be demon possessed! They were upset with his appearances. When they should have been upset with the fact John had to preach his message in the desert and it couldn’t be received in the city. In fact, when he came to the city, he was murdered for his message.

So Jesus now points to himself, and says – after John, people became upset with me and my appearance. Not because I’m eating honey and bugs, but regular bread and wine like everyone else. But they say say I’m a drunkard and a glutton. And they’re upset I spend time with sinners.

People, then and now, are upset about the wrong things. People should have been upset that their religious institutions didn’t have space for sinners and thought sinners shouldn’t have access to a rabbi. They should have been upset that there isn’t enough food and drink for all to have in abundance. They should have been paying attention not to the inside of the vessels, as Jesus later says, instead of the outside. They should, and we should, know wisdom – know people – not by how they look, but by their deeds.

Wisdom is known by her deeds.

Not her appearance.

The deeds of John. The deeds of Jesus. The deeds that speak of God’s radical acceptance, generous hospitality, and abiding forgiveness. The deeds that speak Love.

Giving John a bath wasn’t the fix. Fixing the institutions driving him into the desert was. Telling Jesus to avoid sinners wasn’t the fix. Offering acceptance and welcome and forgiveness to sinners is.

Are you upset about tattoos, piercings, or cussing? I know very faithful pastors with so many tattoos, their arms are covered in as if in a sleeve. Others have multiple piercings. Some, like the one I opened with, cuss in their sermons. Should we be upset about their looks, or upset that LOOKS can deny you a job? Or housing? Or even healthcare? Does a person immediately become a better or worse worker because of a tattoo? If so – sign me up for the tattoo to make me more organized!

… Ageism is a huge appearance struggle in our country. Rather than being welcomed as a person with experience, those who are aged are seen as incompetent. And a younger person is chosen for a job… even though both applicants are qualified.

There’s a reason hair dye for men and women sell and turn a profit.

So what do we get upset about? Tell people who look older to go away and leave us alone?

Some churches concerned about this have started day cares that primarily employ elderly  so that the very young and the very old share a day together. Yes, it’s chaotic. Yes, it’s messy. Yes, it’s hard work! But… the wizened are valued for their knowledge… and the next generation are taught that aging is a good thing.

This is how to change our world: through taking action. Changing relationships. Changing minds. Being upset about the same things that upset Jesus, and then, like Jesus, taking action.

I went to Washington DC once as a child, like many of us go. I was told to avoid the subway because it was full of “undesirables.” My mother and another mother were so offended by this word, they cut out of the official tour to take their daughters on the subway. And we saw workers, and peddlers. We saw people without homes and people in business suits. We saw Washington DC without the spit and shine of the tour company guiding us. And it was beautiful. A city of diversity.

It was also stunning and horrifying. A city with twice the average homelessness rate – 124 people – men, women, and their children – per 10,000 citizens. Homelessness so high that people can register cross roads as their mailing addresses. A city with four of the richest counties in the nation – averaging incomes of $70,000 a home. And a city where the rich live elsewhere and drive in, while the locals who are poor or middle income ride the subs. And the policy makers, the rich, never see them.

Indeed, if the tourist papers warning us of “undesirables” is any evidence, then this is very purposeful. Purposefully avoiding the “lowers.”

This was a community service trip. If anything, we should have been right there on the streets learning from the common people the wrongs the people in charge are doing to them. Learning what would really make their lives better – like access to free showers, and safe places to sleep. We should have been upset that we live in the richest country in the world and there are plenty who still starve… because those with money and food CHOOSE to ignore their need and CHOOSE instead to focus on their looks.

Are we angry, upset, with what we ought to be? Are we identifying the root of problems and rooting them out?

This is about taking responsibility for our action, and our INACTION. Our action in choosing to fight silly battles and our inaction to act with God’s grace, hospitality, witness and love.

Our Old Testament reading is a strange one to pair with today’s gospel, isn’t it? Except for the AGENCY, the action, the people in this love story have.

The first is the servant of Abraham. He could easily have chosen the first girl he came across as Isaac’s wife. However, he goes and prepares. He stands near a well which is where, in the old world, all true love stories begin. It is a trope. A theme. Then, he begins to pray. He prays for a woman to come who is so generous, she not only pulls up one jug of water for himself, but water for each of his camels. That is – twenty gallons of water for each of the twenty camels. ((Remember, the story of Isaac is one of laughter and humor. So of course this girl is a super strong woman with unheard of generosity!)) And he doesn’t care about her looks, or the clothes she wears, or if she speaks perfectly. Instead – he cares about her wise deeds. Her generosity.

And back in her father’s home? Her father does the unheard of – he ASKS his daughter if she wants to go marry the man. He gives her agency. He sees his daughter as a PERSON instead of just property.

It doesn’t matter to him that the man has told him Abraham is rich, and seen the jewelry given. He still wants this to be his daughter’s choice. And she chooses to go. And the Bible calls the relationship between Isaac and Rebecka as one of ‘love.’  One of the few relationships of the Bible called such.

Agency. Seeing others as PEOPLE instead of numbers, or undesirables, or enemies.

It’s seeing our aching world, and instead of saying ‘but what can I do?’ doing your own small part – whatever it is. Giving to the food pantries. Supporting world wide organizations like the UCC Great Hour of Sharing or the ANERA refugee fund. Doing small parts – like reading and hearing the stories of those displaced by war. Not ignoring. Even when reading and hearing is hard.

And it is practicing love. If people cannot feel welcome and accepted, loved and encouraged, forgiven and wanted here – in our church – where, then, can they find respite?

Jesus says his YOKE is light. Remember, he is on a mission saying the religious folk are heaping on burdens on the poor instead of lightening the burdens. And it’s our jobs to lighten burdens.

But a yoke isn’t freedom – not act however you will – it is a guide. Yoke yourself to me, Jesus says, and know a lighter burden. Know that with me, you can lay down your heavy burdens of getting upset over the wrong things.

You can take up the yoke, the work, of assisting the in breaking of God’s kindom.

You can spend your life doing more than correcting someone’s cussing for five minutes… or criticizing their clothes. You can tackle the real work of loving others and changing the world one relationship, one deed, one olive branch at a time.

It’s still work – but it is light work. Joyous work. Because it sets judgment and hypocrisy aside, and welcomes and rejoices with others. If one is starving, one is homeless, one is not welcome – our beloved Jesus is starting, homeless, and not welcomed. It is also foolish work – the work that the wise and intelligent often miss, but which children often see and do immediately.

It is the foolish work of dancing with those who dance. And mourning with those who cry. And being a friend.

Come, says Christ, and share this yoke. Share your burdens. In the sharing, all becomes lighter.

And that is wisdom.

Amen.

Source: http://www.patheos.com/blogs/unfundamentalistchristians/2017/06/christian-upset-wrong-things/

The Sacrifice of…

Genesis 22:1-14 us-healthcare-urrepublic
Matthew 10:40-42

Three bucks a day. Do I really want to pay three bucks to save a life? You know, that three bucks could also get me a serving of French fries and pop. Those three bucks could also be used towards group health care, or my own health care. Or I could just pocket it. You see, what if I give that money to save a life and that person doesn’t live their life like I live mine? What if I save a life that isn’t worth it?

Jesus doesn’t ask us to consider three bucks. He asks a single cup of cold water. Starts even smaller and asks : Do you really want to give a stranger a cup of cold water? We could use it to water plants. Or use the time it takes to pour it for something better. It could be risky. What if they sue us for the water being too cold?

Maybe, we don’t want to make either of these concessions. What is mine is mine and what is your’s is your’s. Work harder if you want that 3 bucks and cup of water. Be born into a richer family. Be born without physical or mental conditions. Be lucky. Be luckier.

I am not your savior.

Yet, Christ tells us whomever welcomes another, welcomes Christ. And whomever derides, blames, ignores the needs of others… derides, disowns, and ignores Jesus.

Christ lives through us. Through Christ, we are each other’s earthly saviors. Through us, Christ loves and acts upon the world.

3 bucks. A cup of cold water. Jesus tells us even the smallest acts don’t lose their reward. God notices all mercy and hospitality.

3 dollars. A cup of cold water. A child, deeply loved.

God in Genesis gives Abraham a choice: take the child you have prayed and prayed and worked for, your beloved son, and give me that that little boy.

What will Abraham choose? God leaves it up to this human.

And Abraham doesn’t deny 3 dollars. Or a glass of water. Or even his own son. For the betterment of the world, so that God can work and enter more fully into human history, Abraham is willing to give up the person he loves the most.

God stays Abraham’s hand, and says God knows God has chosen the right person to be the father of God’s people now. Abraham is willing to sacrifice even what and who he loves the most for the salvation of the world. Abraham and God share a similar heart- a heart bent on mercy and hospitality.

When Jesus comes, he reminds us again and again that mercy and hospitality are core ways God loves us. And that we, those who profess we follow Christ and Christ’s ways, should also show much mercy and hospitality.

So why do so many balk at giving up $3 for health care?

Why do so many Christians balk at this?

The Affordable Care Act, or Obamacare, raised taxes .9% on people who made $200,000 a year individually. If you made less than this, your taxes didn’t go up. Your healthcare costs likely did, because premiums tend to increase 3 to 5% every year normally.

It also made health insurance mandatory if you make more than $16,000 as an individual – not talking families or couples here. If you make less than this, nothing changed for you. You’re still considered too poor for health care. If you make more than $16,000, then you have been required to either pay between $695 to $2,085 as a yearly tax to have no coverage, or purchase a coverage plan for $4,500 to $12,000 yearly.

Why?

Because when we all give a little, there is enough for everyone to have care. Those who chose to have no coverage contribute money towards the group funds just like those who choose to have discounted coverage and those who make enough to be taxed. All of this is to attempt to provide coverage to people like a little boy I met this week. Let’s call him Adam.

Adam was born with cystic fibrosis. This is called a ‘childhood disease’ because people who are born with this genetic condition tend to die in childhood. It is where a defective gene causes mucus and thick sticky gunk to build up in the organs. Ever had bronchitis? Think of life-long bronchitis that just keeps getting worse. Our Children’s Hospital in Columbus is one of the leaders in treating and researching CF.

If you were born with CF in 1960, your parents would rejoice you reached your tenth birthday.

Today, most people with CF reach 37. This is because of new drugs and treatments. There is still no cure, but doctors are working on it.

Doctors are working with Adam. He is on an experimental drug. So far, it has literally stopped the gene from making mucus. As long as he has his medication, it is like he doesn’t have CF. He is a healthy, happy, normally developing boy. If this drug continues to work the way it is now, he will live a full life – live as long as any of us here.

But the drug is $3,000 a month.

Right now, he is a child. His parent’s insurance covers him.

When he is older… what is going to happen to Adam?

You see, insurance companies are not non-profits. They are not out to help you and I. They are out to make money. It is a gamble. You and I and they gamble on who is going to cost the other money. Each month, your premium is actually a bet. You are betting you will need health care. They are betting you will not.

However, just like at a casino, the house always makes money. The house, the insurance company, sets the odds. If you are someone they think will need health care, they’re going to make you pay more in premiums because it is more likely you WILL need care… which means they pay money out.

If you are more likely healthy, then they charge less, because it is less likely you’ll charge them money.

If you clearly are ill… something called a ‘pre-existing condition’… then insurance companies used to just deny coverage.

Have you ever tried to pay for any medical things without insurance coverage?

Now, Adam, he has a pre-existing condition, and an expensive one. Had he been born fifteen years ago… would his parents’ insurance still cover him? Or would that company have denied him? In fifteen years from now… will our public insurance cover him? Will companies with private insurance be allowed to deny him?

Should we revoke the limitations on lifetime maximum payments and pre-existing conditions, does that mean that when Adam becomes an adult… it will be his death sentence as no insurance company helps pay for his life-saving medication?

But some insurance companies are even more insidious than denying coverage to people like Adam. A ‘pre-existing condition’ is ANYTHING that a person has before they are insured with the insurance company.

You know a pre-existing condition?

Life.

Stinks to be alive, you know, because you’re going to get older and get sick and injured and… well, we just don’t cover people who are alive. There’s evidence that the disease of being alive is 100% fatal.

Every woman here? I’m sorry. You were born a female. Pregnancy is expensive. Since you are a woman, your coverage will not only cost more… but may be denied if some of the Senate and House coverage changes occur. It doesn’t matter if you’re past the age of getting pregnant.

A major part of the new plans being debated now are on how much to cost women… and the disabled… and specifically elderly people.

If you are young, healthy, and male… the changes being debated help you out.

If you are older, need medication, and female… the changes mean you, like Adam, may be looking at the end of your health care… and the beginning of your rapid decline to death.

Did you know those without health care insurance have a mortality rate 25 to 40% higher than those with health care?

That means, you catch pneumonia and you have insurance. You recover just fine with some antibiotics. Or, you catch pneumonia, and you have no insurance. You can’t afford antibiotics. You have a higher chance of dying compared to the person who has the antibiotics.

Harvard estimated before the national health care, the USA lost someone every 12 minutes due to lack of health care.

Who is this the sacrifice of?

Why are we sacrificing our elderly, our disabled, and our women? Why are we sacrificing our poor, our at-risk, our fellow Americans?

Why, when Jesus tells us to give cups of cold water to strangers, do we argue about denying life-saving medication?

Abraham was willing to sacrifice his beloved son for the benefit of the world.

Are we willing to sacrifice far, far less to keep beloved sons like Adam alive?

I pray so.

Amen.

(Sources https://cysticfibrosisnewstoday.com/cystic-fibrosis-life-expectancy/ and http://www.thebalance.com )