Tag: hate

The Whole Armor of God

Ephesians 6:10-20 armor.jpg
John 6:56-69

I have an issue. I have a fatal disease called life. Someday, it will kill me. Every day, it takes its toll on me and ages me more. Breaks my body down more. And leads me closer to my grave. Whether from TMB, too many birthdays, or another cause, some day, I’m going to die to this fatal disease.

And that issue, my mortality, weighs heavily on me. I do a lot of things to try to ignore it, cheat it, or prevent it.

I prevent it by wearing my seat belt, brushing my teeth, eating healthily.

I cheat my death by ‘fake’ dying… riding rollarcoasters, or watching scary movies, or getting into other situations where I can consider death… but I don’t actually die.

And I ignore my mortality. I get on with my life, enjoy the moment, and don’t think about if I’m wisely spending every tiny little second.

But this fatal condition influences most aspects of my life. It makes me eat, makes me drink, makes me sleep, makes me look both ways when crossing the road… it also makes me fear, and hate and be depressed.

Consider, the EPA is rolling back regulations on coal power plants. This means that about 1000 extra people will die a year due to the carbon particulates in the area. Just 1000, but a whole lot of financial savings. It sounds measly, right?

But that fatal condition tells me that those 1000 people could be, and statistically will be, me. Ohio produces a lot of coal power. We usually have pretty poor breathing air. And an asthmatic like me is really sensitive to what I’m breathing. Is my life worth those dollars saved? It is for most of the USA. But, personally, I’d rather be living. I’m kinda invested in my life and living… more than I am invested in two cents or so cheaper electric.

This makes me depressed. Sad. It makes me anxious because I feel there is little I can do. It makes me fearful of tomorrow, of the very air I breathe. It makes me hate policy makers and cooperations and even my fellow Americans who think this is okay.

My fatal condition leads me to view the world as threatening and scary, and I get full of negative emotions.

The same process of mortality leading to fear and hate and depression is occurring to the Ephesians that Paul writes. They are very mortal. In fact, I am 100% sure every single Ephesian Paul was addressing (and even Paul himself) are now dead. They saw their faith siblings being put on trial, and killed, for being Christian.

And the same is occurring to the disciples Jesus addresses in our reading. They see war and starvation and oppression from Rome and the local powers, everywhere they turn.

All of us are facing our own mortality. Each of us are going to die.

This disease called life has only been put in remission three or four times, and only beaten once, that I’m aware of.

Jesus tells his disciples that if they eat his flesh and drink his blood, this mortality is cured. They are given life eternal. As we spoke about over the last few weeks, Jesus is saying something completely scandalous. First the educated complained about this teaching. And today, we hear Jesus’ own disciples complaining.

“This teaching is difficult! Who can accept it?” It is offensive that Jesus is telling us to eat his flesh and drink his blood. It sounds sacrilegious. It sounds scandalous. It clearly is not the words of a military king. Now not just the people, or the educated, but Jesus’ own disciples are beginning to second-doubt following this rabbi.

And how can anyone cure mortality? Besides a few, like Elijah, everyone else has died, is buried, and their bones eventually turn to dust. After a few thousand years, that person not only is wholly physically gone… but even the memory of them is gone. How can eating flesh and blood cure death?

Jesus tells them, “You think this is offensive – what if you see me taken up to Heaven? How offended will you be then? What kind of a challenge to your faith will happen then? Think about this: The Spirit gives life. Not flesh.”

In other words, our bodies may be alive, but they don’t have the divine spark of a soul. That soul, that Spirit, is from God. So literally eating Jesus will not give you life. Literally drinking Jesus’ blood won’t give you life. The Holy Spirit gives you life. That Holy Spirit is in the words and teachings of Jesus. There is life and Spirit in the words he speaks.

Without the Spirit, our bread and our grape juice are just that — bread and grape juice. They become a sign of God, a remembrance of Christ, and a uniting sacrament because of the Spirit. In that Spirit, we gather. In that Spirit, we pray. In that Spirit, we respond to God’s invite to the table. In that Spirit, we receive eternal life.

So is communion, the literal bread and drink, necessary and essential for eternal life?

Consider this… as the fatal disease of life progresses, it makes some of us unable to eat and drink. What happens to someone if they cannot take communion any more? If they have a feeding tube, or are allergic to wheat and wheat bread if offered, or are a recovery alcoholic and only wine is offered? What happens if you’re in a service where communion is denied to you?

In all of these cases… are you cut from the vine that is Christ? Are you now denied eternal life?

Absolutely not!

Jesus says, “It is the Spirit that gives life; the flesh is useless.”

In our denomination, we understand that a person can partake of communion without physically drinking or eating. Sometimes, for any of the reasons mentioned or another, people cannot physically eat the bread and take the cup. But, Spiritually, they partake. Spiritually, they take inside themselves the life, the eternal words, the life-giving bread and ever renewing drink. This is because the flesh, the physical food and physical drink, isn’t what is important about communion. What is important is the Spirit of God uniting everyone, the Holy One of God, our Christ, remembered and presiding over the Table, and our Creating God recreating the world anew through the unity we find in the sacrament.

Jesus is saying that eternal life is not living in heaven in the future… but it is also living fully now. It isn’t waiting for the world to be destroyed, or hastening that destruction so that Christ will come again and save us… eternal life is living the words of God through Christ. It is making Earth the place in which God’s kindom is fully experienced, and the rule of God wholly known – that rule of love and grace and mercy – just like it is in heaven.

Every Sunday we pray the Lord’s Prayer, and pray that Earth becomes like Heaven. That the eternal life of Heaven, the rich and fulfilled, the loving and peaceful, the understanding and merciful, the harmonious and whole life of heaven is also lived here. “Let thy will be done on Earth, as it is in Heaven.”

Here, Jesus offers the balm of Gilead, the solution to our fatal disease: a well lived life. A Spiritual life. A life that doesn’t end when we die – die to greed, die to fear, die to hate, die from TMB or any other cause – but a life that continues on abundantly now and into heaven. And that complete, healthy, whole life is available for those who eat and drink Christ.

For we are what we eat! When we eat and drink Christ, we become like Christ, we do his words, and we live our lives in the eternal manner.

But death still happens. Fear still happens. Our bodies still break down, and still die. Bread still molds, drink still sours, and the physical passes away. So what are we to do when the fatal dis-ease, fatal – not- at – ease comes and makes us fear the future, hate our siblings, get depressed over the present, or defensive of our self, wealth, and lives?

That is what Paul is writing about.

When we feel threatened, war will not defend us. Swords will not be a comfort. Armor will always have weak spots and gaps. Walls will be circumvented. Every security measure misses something. Home-grown terrorism is a thing that banning people from nations with terrorist active will not prevent. Random acts of violence, random deaths by freak accidents, and even meaningless cruelty happen no matter who you are, where you are, or how Godly and Christian you are.

Evil is real.

Evil happens.

Evil always slips in, somehow.

So Paul reminds us that we’re not fighting enemies of flesh and blood. He reminds us that immigrants and refugees, transients and transsexuals, Muslims, Jews, skin-heads and Anti-fa, Republicans or Democrats and Capitalists or Socialists are not the enemies of Christians. These are people. Humans. Children made in the image of God. Somebody’s little daughter; someone’s beloved son. People with souls.

And people are mixed bags with good qualities and bad qualities all tossed into one body.

No; pointing out a group and labeling every member “My enemy” or “God’s enemy” is not Biblical. We’re not fighting physical people!

Instead, we are fighting systems. Fighting the status quo. Fighting the way things are. Our enemy is the world system that has policies which turn a beloved child into a terrorist. Our enemy is every government order this is cruel and inhumane. Our enemy is poverty. Power inequality. Greed.

Our enemy is the cosmic powers of this present darkness – the spiritual forces of evil. You don’t have to believe in Satan or the devil for there to be evil. Evil – intentional harm – is a cosmic power. A power outside of ourselves that is infused into our current world. A spiritual darkness bred out of our fatal disease of mortality makes us fear, and hate, and do harm to one another. Why are we greedy? Because the more we have, the more secure we are, and the further death feels from us. Why are we cruel? For the same reason. It makes us feel powerful. Like we can cause death on others but no one can cause death on us.

Our enemy is death, and all of the negative and hurtful things we do out of fear of death.

So Paul reminds us that death is defeated. Death has no sting. Death has no victory. Christ has saved us, redeemed us, made us no longer prisoners to all that the fear of death inflicts on us.

When we feel we need more protection, we’re not to pick up more arms and weapons. We’re not to build stronger borders and stronger alarm systems. We’re not to point to specific people and say ‘He is the Anti-Christ!’ or ‘She is pure evil!’ We Christians are to focus on boosting our Spiritual armor… for we are in a spiritual war. A war over the negative, life-stealing emotions that the fear of death inflicts in us.

So Paul writes: “Therefore take up the whole armor of God, so that you may be able to withstand on that evil day,” when fear and hate and insecurity invoke the devils and temptations in you to sin. “And having done everything” to be spiritually strong, “to stand firm” in your commitment to love and peace. “Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.”

This is the armor and arms we’re to have – truth, peace, faith, salvation, the Word of God, righteousness, and the words of God. All of these to be living in peace rather than living in fear.

“ Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.”

Pray for one another! Pray peace for yourselves. Pray peace for your enemies. Pray peace for the world. Pray peace and the only arms and armor we will ever need is the whole armor of God.

Amen.

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Peace Be With You

John 20:19-31
Acts 4:32-35

Koinonia-Farm

Sister Sandra Schneiders tackles our first reading today and points out a different possibility in our translation of “If you forgive the sins of any, they are forgiven, and if you retain the sins, they are retained.” You see, in the second half of the sentence, there is no mention of sin in the original Greek. Additionally, what is possessive and what is objective changes. Therefore, we can also read this as “If you forgive the sins of any, they are forgiven, and if you hold close anyone, they are held.”

This fits with John’s theme. This is the Christ who came not to condemn the world, but to save it. The Christ who came to forgive sins and embrace the outcast sends us out to forgive sins and embrace the outcasts.

The Christ who came to call us out of closed doors into communities that are not safe but in need of forgiveness, and being lovingly embraced.

A young couple named Florence and Clarence Jordan read these words of scripture, and those of Acts we heard today, and they believed. They were Georgian farmers, and they looked around and said – we should be one heart and one soul. We should distribute our wealth so no one is needy. When our Lord was resurrected, he came back with his wounds, but the wounds didn’t stop him. No one is so hurt, so poor, so sinful they cannot help another. Indeed, Christ came back with a mission – to go out from the locked doors and embrace the world.

So Clarence and Florence unlocked their doors. They teamed up with Rev. Martin and his wife Mabel English and started Koinonia (coy-a-nee-ah) Farm.

The name Koinonia is an ancient Greek word, used often in the New Testament, meaning deep fellowship. The community was built around four core beliefs:

-treat all human beings with dignity and justice,
-choose love over violence,
-share all possessions and live simply,
-and be stewards of the land.

Koinonia farm was a commune, where the produce and work was held in common. If that was not radical enough, Koinonia farm was integrated with black and white families living side by side, working side by side, eating side by side and being paid the same for their labor. This was 1942; in deep south Georgia; when Jim Crow ruled.

But the Jordan and England families knew the same issues that plagued sharecropping white farmers plagued sharecropping black farmers. They knew raising a farming family is hard with white kids and hard with black kids. They knew – poverty doesn’t care what color your skin is. And far more importantly – God loves the color God made your skin — from bluish ebony to snowy white and every hue on the face of the earth.

Together, the families were able to support one another’s crops so that if one failed, another succeeded, and no one went hungry. Together, they learned about what is was to be white in Georgia in the 1940s. What is was to be black in Georgia in the 1940s.

They did this in the name of Christ.

But also in the name of Christ, the Ku Klux Klan began to attack Koinonia. The placed bombs in their farmer’s stands. They drove by shooting at workers in the fields. They rallied 70 cars to drive through the farms terrifying the families. In the name of Christ, the KKK demanded the farm shut down.

The Koinonia farmers refused to take up firearms and fight back. They believed in their values: treat all humans with dignity and justice. This includes your enemies and those that hate you. Choose love over violence. This includes carrying your cross and not taking up a sword. Share all possessions and live simply. This means also sharing the hate, sharing the danger, sharing the wrath of the KKK. And be stewards of the land. Good farmers. Good caretakers.

So, when they couldn’t sell at their stands without being shot at, or bombed, they began to sell their nuts by mail. Their marketing was “Help us ship the nuts out of Georgia!” And they did. Lots and lots of pecans. You can still order their nuts to this day.

As the farm learned more about poverty, they realized even housing is outside the ability of many families to own. And so they began to invite families to build houses, and then live in them. The no interest loans the farm gave out allowed the families to have a house when no bank would support them because they were poor, or black, or known to be against the KKK. Out of this grew the program we know as Habitat for Humanity.

Four years into the program, the Fuller family of Koiniona moved to Zaire, which is now the Democratic Republic of Congo, to begin the same program there. With them went Rev. Roger Miller, my belated mentor, of the newly created United Church of Christ. And this program was successful, and moved on – and now a half million houses around the world have been built by volunteers and homeowners for families to own with no-interest loans.

You have roots in all of this.

Koinonia. Habitat for Humanity. That Holy Spirit that stood up against accusations and triumphed over violence, over evil, with love, and humor, is still alive. It triumphed in Jerusalem. It triumphed in Georgia and Zaire. It triumphs here.

We live in a community that has rumbles of racism still deep in its core. We live in an America that is hell-bent on forgetting we are a nation of immigrants, a tossed salad of cultures and races mixed together, and we are better for it. We live in a time when Jim Crow laws are coming back and establishing white, male, heterosexual American men as the ideal and all other “deviants” from this are lesser people. Women. Homosexuals. Non-Americans. Anyone with any sort of skin color OR suspected non-White-American ancestors. The KKK and the Alt-Right violent movement groups are growing.

We could be like those early disciples. We could close our doors. Lock them. Gather together and not go out.

But that won’t protect us.

Walls are not security.

Ignorance is not security.

Active here is the Ku Klux Klan. But also the Creativity Movement. The Women of Aryan Unity and Vanguard America. All are Neo-Nazi groups. Add too the Aryan Nations’ Sadistic Sons and the Traditionalists Worker Party. The Daily Stormer, a world-wide known website for Neo-Nazi news, is published out of Worthington. Anti-Muslim groups ACT for America and Soldier of Odin operate here. Mission: America, the Bible Believers Fellowship, and Pass the Salt Ministries work to promote hate crimes against gays and lesbians. In the name of Christ – doing violence!

But we are doing good work. Through education, through refusing these ideologies that take our sacred scripture and turn it into a weapon of harm, of hate, we ARE reducing the number of hate groups.

We’re loving the hate away.

When I first started here at Saint Michael’s, Lancaster had 3 nationally known home-grown hate groups. Now, we do not.

Because we, here in Fairfield, here in Licking, here in Ohio, here in this very room – we will not tolerate abusing the neighbor, the stranger, the foreigner and the alien among us.

To be Christian, to be like Christ, is to go out proclaiming: Peace be with you.

I bring you peace.

The angels told the women to tell the disciples to go on to Galilee to see Jesus. Go on. Keep working. Keep spreading the message of peace.

But here they are, huddled and scared. So Jesus comes to them. And again – tells them – go and spread the word. Forgive sins. Embrace people. Spread the Good News of love, peace, acceptance, forgiveness, and the unity of all kindred. All peoples. All nations.

And Jesus comes again the following week to tell them the same, again, and to gather up now Thomas to send him out, too. Spread the peace.

And Jesus comes again and again – here this very day – telling us the same – gathering us up and sending us out – go out to all peoples, all nations, and all kindred LIVING the Gospel. LIVING peace.

Jesus could have been furious with his disciples. They abandoned him. But instead, he gifts peace.

We could be furious with those who are different, physically or socially or culturally. But we are called to live in peace.

Go. Be the peace of Christ.

Go. Speak to relatives and friends. Don’t be quiet when someone tells a racist joke, or complains about “the blacks,” “the Muslims,” “the migrants,” “the immigrants,” or “the Mexicans.” Speak peace for and all people.

Be the peace of Christ.

Amen.

Things Unseen

Protesters Demonstrate In Philadelphia During The Democratic National Convention

Hebrews 11:1-3, 8-16
Luke 12:32-40

Our election this season is one of fear. Fear, feelings of persecution, feelings of unheard, feeling misunderstood, feeling marginalized, feeling belittled, feeling silenced. Fear leads it all. Followed by anger, and hate, and more fear.

Our African American citizens fear the cops. The cops fear the African Americans. On edge, the two confront one another – and far too often someone is misunderstood, marginalized, and forever silenced. Fear of authority; fear of the other; these fears fuel terrors into our election.

Sexual fear drives us. Fear of loved ones being abused; fear of being killed for whom one loves; fear of sex and bodies and passions themselves. A rhetoric of hate comes out of these fears and spews from the mouths of politicians and Christians alike. There is no attempt to overcome the fear – just destroy anyone or anything that reminds us of the fear.

And so: education on sexual health is banned from schools, access to sexual health services are denied, protection for gays and lesbians is denied, and transgendered adults and even children are murdered. All of this coming from fear of our own bodies.

And this fear drives our votes, too.

Insecurity is a major fear among us right now. There is the insecurity of being a white, high school educated, man. At one time – that’s all you needed to be to be very successful in America. But now – women and non-whites compete for the same jobs. This means college is often needed to stand out. It means when once being born a straight white man was ticket to wealth is no longer the truth. And that insecurity, that feeling of being less-than, drives our election.

When you are accustomed to privilege, equality feels like oppression. Just as Jesus said: the low will be raised and the high lowered, so all are equal. But this feels like oppression to those who once were high. And that makes them feel fear, insecurity, and hate.

The fear inside insecurity is what makes us speak of a wall between ourselves and Mexico. Speak of bombing other countries. Speak of banning whole religions, whole regions, from ever visiting family or friends here. Fear drives us to isolate ourselves, and inside our little bubble… we forget that we fear a very small minority… and the majority of the world’s people are just like you and I. But because of a few, we fear them all.

The very early church knew much fear, too. They had once been privileged: Hebrews, Jews, people of not great but not bad standing. Middle class, per se. And now… as soon as they began this Christ business… they were banned from places of worship. The cops always thought they were up to no good. Some people said they were planning a rebellion and so abused, terrorized, murdered Christians. Some people hid their belief in Christ for their, or their family’s safety. Some people were more open. But all together… they knew fear.

What would they do with it? Isolate themselves and stop living out their faith? Would they pretend to be secular, or follow Zeus or Caesar, in public?

Would fear drive them to make strict rules about who could, or couldn’t, enter their congregations? We now have a rule that only those with a Christian parent may enter the sanctuary. We now have a rule that only those who haven’t sinned in the last week. Now only straight people. Now only Americans. Now only white straight Americans whose parents were born here and none of them have ever ran into the law or defaulted on bank loans or crossed the street without looking both ways.

How ridiculous do we want the rules to get to make us feel safer? Will they help?

No.

There’s always more to fear… because each of us have a little portion in us that fears even the very things we do. What if someone else finds out? Will they still accept me? How long until I’m kicked out?

A cycle of fear is a cycle that works like setting a pot of water on a hot stove. A little bubble, a little fear, leads the water of people to a rolling boil, roiling fear; leads to fear flowing over the edges of the pot and eventually – no water, no people, are left in the pot at all. Everyone is gone. Fled. Hiding. And there is no more church.

Paul, when he writes the Hebrews, addresses their fears. Jesus, when he talks to his disciples, addresses their fears. The Bible tells us not to fear more than any other phrase! Do not fear, I am with you. Do not fear, I am your God. Do not be afraid, you are loved. Do not be afraid, I bring you good news. I will fear no evil, for thou art with me.

To the early Hebrew church, Paul reminds them that we aren’t walking by this world’s standards, and this world’s answers to fear are not God’s answers. He reminds them, and us, that we walk by faith, we are convinced of things not seen, and we do not have to be ashamed of this faith and assurance in things that we cannot see at all.

For instance, I turn on the news, and I don’t see love. But I have faith in it. I trust is exists even through I don’t see it. My hope and my promise is in God, who is love, and who says love conquers all things.

I see people using our faith as a weapon, and committing religious violence, acts of terrorism, against others in the name of God. I see this – I see the hate and fear – but I trust what I don’t see.

I trust the unreported, unremarked upon woman who drops pennies and quarters into the charity jars and donates her time to volunteer work.

I have faith and believe in the man never interviewed by the news and never praised by politicians; this man who stops to help change a flat tire and who lets people ahead of him in line.

I don’t see it, but I believe in the children who stand up for one another against bullies. I trust in the children who make ‘get well soon’ cards for teachers and bus drivers.

My eyes don’t tell me, but my heart tells me, to believe in the teenager girl who struggles with so many issues, so much daily fear and misunderstanding – and yet, not to participate in hate speech at work.

I have faith in the unseen. I trust in the hope of God. I trust in what the world ignores. I know we are sojourners, travelers, in a strange land. This land would have us believe that everyone is selfish, evil, and out to harm us. I know there’s a lot to fear, I have been scared… but I also trust in the promises of God.

As Paul writes, Abraham and Sarah never saw their descendants be more than the stars… they died without seeing the full promise come to fruition. Yet they had faith, and what God promised came to pass.

Isaac and Jacob too. They died without the full promise occurring… but their faith led to the next generation, and generation by generation, God worked and fulfilled the promise.

Do not fear, little flock, do not fear.

We walk by faith – not fear, not hate. We walk together – not isolated, not cut off from the world. We walk with God – and because we walk with God, we do not have to fear any evil.

You and I will likely die without seeing God’s full reign on Earth as it is in Heaven. We’ll likely die without Christ having yet returning in full glory. And yet, we can pass on this faith and trust for we know… as Jesus told us, it is God’s delight to gift us the kin-dom. It is God’s good pleasure to work with us to make the promises of peace on earth a reality.

Amen.

Like Father’s Voice

orlando1 Kings 19:1-15a
Galatians 3:23-29

All over the world, in all religions, people seek messages from the Divine to humanity. Where birds fly, how many times a cat licks her paw, meteors and shooting stars; the birth of a boy or girl; the outcome of a war or a sports game. We want to find evidence of God acting in our world and lives.

You know of the Orlando tragedies – of death after death. Because the terrorist attack was at a gay night club, there are Christian pastors saying this was God’s will, God’s punishment, on the men and women for being gay.

We have heard this rhetoric before. Why was New Orleans swamped and destroyed by Hurricane Katrina? Because of Mardi Gras. God chose to punish the sinful city.

Why did 9-11 happen? Because God chose to punish the sinful city of New York.

Name any catastrophe, any murder, any horror and somebody somewhere will be saying this terror was the will of God.

Our scripture, however, reads: “Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him,”

God wasn’t the hurricane and tornado; God wasn’t the earthquake and wildfire. God isn’t violence and harm and hate and hurt. God didn’t murder the priests in Elijah’s day. Didn’t scheme to raise Elijah as a prophet by destroying all the others. No. God, we must insist, is love. God is good. God is the sheer silence, the still small voice, the God who comes to Elijah and gives him food and drink. The God who hears Elijah’s prayers and responds powerfully. It’s God who is present.

Evils happen. Evils – where life is lost senselessly, where heartache and pain seem endless. God isn’t the evil.

God is in the voices and in the silences responding to evil. God is the voices saying, Let me help you. Let me bring you food. Let me bring you water. Let me pray with you. God is in the silences – the family and friends and strangers going to vigils, writing sympathy cards, and being shoulders to cry on.

When Elijah comes to the mountain top, God asks Elijah again and again – why are you HERE. Why HERE? And Elijah tells God – God! Your people have forgotten your ways. They’ve destroyed your places of worship. They’re murdered your priests! Doesn’t God already know this? Wouldn’t God already be wholly aware? Elijah isn’t there telling God some news. God isn’t remote. God is present.

No, Elijah is really saying: God. I’m scared. They want me dead. I’m alone.

And God’s answer is — no, you’re not alone. A peace beyond understanding, a supernatural silence, goes with you wherever you go. This peace is me, God. Yes, you’re scared. But I am with you. Yes, your enemies want you dead. But I prepare a feast before them and anoint you with oil – for the valley filled with the shadows, the threats, of death don’t scare me. I am God. I am with you.

Then God tells Elijah to go right back into the valley. Tells him to go right back to the Israelites who have forsaken, forgotten, God. Go back. And why?!

Because God isn’t a wildfire, earthquake, or tornado. God is a Word, a voice, a silence, a verb, a deed – God is a presense. And God sends Elijah back so that those who don’t know God will come to know God through Elijah.

God isn’t a terrorist, isn’t out to send hurricanes, or level cities. God didn’t murder the men and women of the Pulse Night Club. Because, God isn’t some disciplinarian, writes John. God isn’t a temperamental father waiting to strike you down if you mess up. No – God is our LOVING parent. God is like a LOVING dad; or LOVING mother, grandma, grandma — a caretaker who wants to wipe away tears and be present with us.

If God was a disciplinarian who sent out disasters, terrorists, and death to every person who sinned… who among us would be here today?

Jesus asked the same: who among you is without sin? You may be the first to judge.

Yes, there will be a judgment, a time, when God directs us to face our hearts and minds and deeds. But that is in God’s hands and on God’s time schedule. As Jesus said, not even the angels know when.

What we do know is to call ourselves Christian, we cannot be casting stones. To call ourselves Christian, we cannot be claiming God is punishing this sinner but not that sinner. To call ourselves Christian, we have to obey the Greatest Commandment: to LOVE God, and to LOVE each other.

LOVE, we have been commanded. Not JUDGE. Love.

Because, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” There is no sinner or non-sinner. There are simply children of God, robed in Christ.

Elijah is sent back – to people who want him dead – to spread the message of God.

We are sent from our churches, our homes, our comfort places – to people of all walks of life – to spread the message of God.

The message of acceptance and love.

This Father’s Day there are at least 49 fathers missing children who were murdered last week. There is a father missing a toddler. There is a father missing a daughter. Since Pulse happened, a 125 more shootings in the US have occurred — most 1 on 1 — but 125 dead by guns. All around the world fathers, mothers, grandmothers, grandparents, lovers, siblings, friends, and children are weeping.

We are sent.

We are sent to carry God’s presence into the world. We are sent to love.

We pray to God as Father, as Jesus did. So we often think of God as Father. But if our earthly role model of father has a raging voice as loud as a hurricane, and a temper as hot as wildfire, if he split rocks and threw things and was violent… we should be very careful not to confuse our Heavenly Father with our Earthly one. For our Heavenly Father wasn’t any of these things… but was the tender voice, the guide, the caretaker.

Your earthly caretaker – whomever he or she is – they speak with a voice like God.

You – child of God, heirs to the promise of God’s abiding care and presence – you are an earthly caretaker. It’s your job to be the voice and be the presence of God – for many won’t make the trip to the mountain, or church, or Bible. So it’s your job to live the Christian message. Your job to be the Christian message. Your job to be love when there is so much hate.

May your presence, love, and voice be a counter to the hate the world likes to think Christians spew. Amen.