Tag: gender

Father’s Day: Analogies; Parables; and Confusion

1 Samuel 15:34-16:13 1400945145878
Mark 4:26-34

Remember Ruth and Naomi? Ruth’s grandson is Jesse. In Bethlehem Jesse lives with his many, many sons. One day the prophet Samuel – who has spoken gloom and doom to Israel, and Israel has had a LOT of gloom and doom under Saul – comes to town.

The people are not happy to see him. If King Saul knows Samuel is here, the King may level the town to get to Samuel and kill him. But if they turn a prophet of God away, God might level the town for their inhospitality. Still over, maybe the prophet has come to speak gloom and doom and ruin to Bethlehem, personally.

“Do you come in peace?!” They tremble and ask Samuel.

“Yes,” says Samuel. “I’ve come to sacrifice to the Lord. Come join me.”

He isn’t here to tell them to take arms against their king, or here to ruin their city, or to call God’s fury upon them. He’s here to pray and worship God. I imagine the elders are starting to breathe easier. Among them are Jesse, and his sons.

Together the whole group goes and worships God. Samuel looks at the sons and knows God has provided for God’s self a new king from among them. Saul has lost God’s blessing. Israel needs a new ruler.

Eliab looks like a great ruler. He’s tall, strong, muscular. He carries himself like a king. He’s the eldest of Jesse, and therefore, the one the mortals would choose.

— No, says God. I am not looking at the outside of people. I’m looking at their hearts. Not Eliab.–

So in comes Abinadab. He’s the next best choice. The second eldest. If the first can’t take the throne, then it goes to the second son, right?

Nope.

Call in the next son. Sammah. The… third son?

Nope.

One after another, four more sons pass before Jesse. Seven total no’s are said from God.

We went from the very best son, the oldest, the strongest, the tallest — to the middling best sons. And God has said no to all of them. But God had told Samuel one of Jesse’s sons is to be the new king. But God has rejected all of them! Every single one!

I imagine Samuel is pretty confused, “God has said no to these nine sons… Do you have any others?”

Jesse thinks and says, “Well, yeah. There’s the youngest. The kid. He’s tending the sheep.” This youngest is so not important to his family he isn’t even invited to the worship service. He’s tucked away – told kids don’t belong among the adults doing religious things.

“Bring in the child!” says Samuel. “We won’t sit down for our worship feast until the child is here!”

So someone goes and gets the boy. When Samuel sees the boy, God tells him this is the one. So Samuel goes to the least of the brothers, the youngest, the forgotten one and anoints the child. The child is then filled with God’s presence from that day forward. He is David, the shepherd, the musician, and the chosen new king of Israel.

God is often called Father in the Bible. This isn’t because God is male – indeed, we are all made in the image of God, so God is all genders – but rather, because in the old, old society our scripture comes from – the eldest males are in charge.

Samuel orders Jesse. Jesse orders his eldest son. His eldest orders his younger brother, who orders his younger brother… on and on down the line all the way to the little kid David. That is how the world is organized. So, naturally, if everyone is under God, then God is the eldest male — Father of all.

But stories like David’s, or Joseph and his multicolored coat, or even Isaac show God doesn’t think in this eldest-male way. Instead, just as God says to Samuel here, God looks at our hearts. Not our bodies. Not our birth orders. Not what gender or sex we are. It’s a human thing to rank ourselves with gender and age so that ‘Father’ becomes the ruler, ‘Lord’ becomes the norm, and ‘Male’ becomes god-like.

If we were in a matriarchal society, we’d be calling God Mother, Lady, and saying female is god-like. Because the eldest women are in charge in a matriarchy.

We humans are pretty poor at grasping heavenly concepts. But we use what tools we have to explain the divine. We use these things we can see to explain the things we can’t see. Jesus used parables to try to help people see the divine no longer in the terms of male-female, black-white, binaries… but rather another dimension. A third way. The narrow way. The way of yes, and…

Yes, God is Father. And God is Mother.

Yes, God is our eldest. And God is youngest.

Yes, God is Lord. And also servant.

Analogies are “yes, and” ways to help us open our minds. So too are parables. Today we hear three parables of Jesus about God’s reign. In the first, without the farmer knowing the specifics, the seed grows and grows and produces itself. Whether or not you understand photosynthesis; whether or not you’re out there telling the seed to grow; whether or not you’re attending to the seed… plants grow. Just ask your weeds.

God’s reign is ever growing, whether or not we attend to it. Whether or not we understand. Whether or not we want it to – God is ever closer.

Now, Garlic mustard grows around here. And mustard grows around Jesus’ place. Let’s use dandelions for today’s example. They’re much more like the weed Jesus was describing for our local place. Or, if you don’t care about dandelions in your yard – picture ragweed or mares tale or cowpoke.

Whether or not you want these plants – they’re going to show up in your yard and in your fields.

Whether or not you want the reign of God – it’s coming. It’s here.

So Jesus said consider the weeds. The little tiny seeds of dandelions get EVERYWHERE. The wind blows them here and there, they grow anywhere they land – between concrete cracks and inside flower pots. In yards and in fields.

That dandelion is the greatest of all the flowers. Don’t give me that look! It’s one of the first to bloom and all the bees love it. It’s one of the last to bloom and all the bees love it. It’s good to eat for animals and people. It’s easy to grow. It’s pretty. Its fun to blow the seeds. Birds use its fluff for their nests to cradle their babies. That flower is the greatest – over all the roses and orchids and tender plants.

Once again, God isn’t looking on the outside, and at our human expectations. Not Jesse’s eldest, but his youngest. Not the beautiful tender rose but the stalwart, common, weed.

If God is like our father, using this analogy for our Father’s Day, then God is like the father who looks at all his children and sees something beautiful in each of them. There is no child who is forgotten out with the sheep. No child who is considered a nuisance. If God is like a Father, he’s the kind of Father who didn’t care what grade you got on your test; he cared if you were learning. He didn’t care who you dated, so long as they treated you well. He didn’t care where you worked, so long as it made you happy. A father who wants what’s best for our souls.

God as our Father would not be the type of father who rips children from parents; who blasphemies using scripture to justify sin and evil; and who ignores the plight of the least of us.

No. If your father acts like this, and you think fathers ought to act like this, then don’t call god Father.

Call God the name of the role of the one who loves you most.
Our God wants us to use the terms that we most identify with for God. It’s why Jesus uses parables. Why God upturns our expectations.

What should we compare God like?

Who is an earthly someone who protects us, loves us, wants the best for us, created us, provides for us, and encourages us – if that is Father – call God Father. If that is Mother, call God Mother. If that is Grandma, call God Grandma… and so forth. Because our human language will never capture God. God is beyond language.

Analogies are never perfect. They just point towards.

But we have to use something, some words to describe our God… so we use these human terms.

But may we always be like Samuel and listening to God, who is ready to surprise us with new language, shatter our expectations with new hopes, new beginnings, and lead us to blessings through counter-cultural ways.

May we walk by faith and not by sight.

Let us be like the disciples, who didn’t understand everything in the least, but who kept going and following their shepherd.

Let us embrace the “yes, and” ways of describing our God, who is yes our father, and also so much more.

Amen

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Debts…

 

Romans 11:1-2a, 29-32https-blueprint-api-production.s3.amazonaws.comuploadscardimage5623943d0a6db5-d0e6-4bff-a60d-3c9aa5693517
Matthew 15:10-28

I’m not exactly sure what to stand here and say.

Hundreds of Klu Klux Klan members, Neo-Nazis, White Supremacists, and others forming the catchall phrase ‘Alt-Right’ have appeared in Charlottesville. You know this. Many came armed with AK47s, hand guns, knives, shields, armor and helmets. Armed for war. Armed for killing people.

They stood outside of a Jewish temple in the city with their guns. Made the women and men and children enter in for worship under the threat of being shot to death. And the Rabbi after service had to tell people to leave the temple by the back door. The local police did not come although they were called. They police later said they feared the armed radicals would shoot if they saw police arrive.

But this threat towards Jews is not what the national news reported, for that same night, the white supremacists went with torches. Literally a torch mob and hundreds confronted about a dozen around a Confederate statue scheduled to be removed. Again, the police did not come although called. Police did not arrive until after violence had began. And as the white supremacists went, they chanted “Jews will not replace us.” and “Blood and soil.” Blood and soil is a Nazi Germany phrase. What do Jews have to do with the Confederacy?

Nothing. This is not a conflict over statues. This was never about the civil war. This is a conflict about ethnic cleansing. Genocide. Murdering people.

And the white supremacists did.

The following day, an entire crowd was hit by a car going roughly 80 miles an hour. It was driven by an Ohioan. A woman about my age died. She wasn’t a radical leftist, wasn’t a professional political activist. She was a normal woman who said she wanted to stand up against white supremacists who had flooded her town. In response to her death, Christopher Cantwell, of the group United the Right, said this death was justified to ViceNews. Said that many, many more deaths are coming and are needed to purge the country of the evils of non-white, non-straight, non-ultra conservatives.

Our president said BOTH sides are doing wrong. The side that wants America to only be white, blond haired, blue eyed, white supremacists… and the side that wants America to be a great melting pot. The side that comes armed with military weapons… and the side that comes with placards.

You may be thinking ‘why can’t they all just get along and stop being so extreme?’

It is because we are literally speaking of the life or death for every Jewish, Muslim, Catholic, Sikh and Buddhist in America. We are literally speaking of a group wishing to incite violence, who preaches that the death of blacks, part-blacks, Asians, Mexicans, Africans, even CANADIANS does not matter. Only white American lives matter.

We can’t sit back and just wait for this to all blow over because ” All that is necessary for the triumph of evil is that good men do nothing.” ((Edmund Burke))

How did Nazi Germany happen? There was no overnight call to exterminate the country’s Jews, Jewish-heritage, gays, political activists, college professors, liberal pastors, Romani, blacks, and ‘dissidents’ over night. It was a process of little steps. A process of making the white supremacists stance look legitimate.

Germany had studies to prove whites were smarter. How often I hear the reason fewer blacks graduate from high school than whites is because they are stupid, rather than due to impoverished school systems, and parents who have to work two or more jobs so aren’t there to help with homework.

Germany changed laws removing people who disapproved of the leadership. How many of our political leaders, environmental leaders, and media have been replaced when they speak out against the president?

Germany banned all churches that did not support the Nazis. Churches that were allowed to stay open kept Nazi flags in them, held prayers for Hitler and his party, and encouraged their children to join Nazi Youth groups. Church and state are no longer separate here. Pastors can, and do, tell their parishioners to only vote one way and only support one politician.

Germany closed its borders and made passports harder to get. We are closing our boarders and taking away passports.

Germany blamed its economic woes on non-Whites rather than government policy. How often I hear The Mexican and The Jew have taken all the jobs and all the wealth. 4% of the US is millionaires, and they have more than 51% of the wealth of the nation…. 50% of US senators are millions. Who do you think is responsible for jobs and wealth? Half — half — of the USA is living in poverty. It isn’t because of Jews and Mexicans.

But, you say, these people are just practicing free speech! Let’s chat about what that actually means…. ((parapharase of Brandon Webb))

There seems to be some confusion on the subject of free speech. So I’ll break things down some using figurative Muppets.

Muppet: “I don’t like pie.” <- this is free speech, you stating your opinion.

Muppet: “I don’t like the Muppet President.” <- Still free speech, more likely to start an argument.

Muppet: “I don’t like Green Muppets.” <- While marking this Muppet out as prejudiced, this Muppet still is practicing free speech territory here.

Muppet: “I hate Green Muppets!” <- As above, still protected by the 1st Amendment. However, this Muppet is now entering the danger territory of discrimination and could get into other legal issues… but not 1st Amendment issues. Muppets can hate other Muppets for their color of their skin under the 1st Amendment.

Muppet: “We should do something about Green Muppets!” <- Now the Muppet has reached the end of the 1st Amendment limit without crossing out of it. The Department of Justice says that this is still protected, as it calls for eventual action, but did not promise immediate harm. Muppets using this speech can be considered hate groups, and can fall into all kinds of other legal issues… but not regarding the 1st Amendment.

Muppet: “Kill green Muppets!” <- This and speech like it is called incitement, it is not protected under the first amendment. In fact responses to Incitement can be classed as self defense by the Department of Justice. If a group of Muppets is calling for the death of green Muppets, they are likely to be classed with hate groups and terrorists. Anyone who responds and defends themselves against someone calling for death is considered legitimate protection of health and home.

This is because “in criminal law, incitement is the encouragement of another person to commit a crime. Depending on the jurisdiction, some or all types of incitement may be illegal. Where illegal, it is known as an inchoate offense, where harm is intended but may or may not have actually occurred.” ((Wikipedia))

In other words – encouraging others to kill is not protected by the 1st Amendment. This isn’t free speech. This is incitement and is illegal.

This is why hate groups always try to claim someone else did something to them and they are just responding. Blacks risked their families, so they’re just responding by killing all blacks. Someone make the car driver in Charlottesville feel threatened, so he was justified in killing.

Now, when you and I tolerate of this level of speech, calling others to violence, you and I become supporters of this violence. We become complicate in murders because we become a shield hate groups will willingly sacrifice to achieve their goals.

Will you stand by allowing incitement to be classified as free speech? Will you stand by letting yourself be used as political shield defending supremacists? What level are you going to tolerate? What level of discrimination? What level of speech? What level of calls for violence?

In Nazi Germany, far too many tolerated greater and greater discrimination because it wasn’t against their own class of people.

But think of Pastor Martin Neimoller’s Poem, written under Nazi Germany…

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me

Right now they come for the blacks. The gays. The lesbians. The liberals. Will next it be the democrats, the Asians, the moderates? How long until you are classified as an enemy of the white nationalist supremacists?

If you’re not going to let them come for you, your friends and family, your neighbors, your country… you have to get off the fence and fight against white supremacy. Silence, or calling for a middle ground between accepting diversity and murder, both assist in ripping our country’s fabric which has always been built out of immigrants, different faiths, different backgrounds, and free speech… which means freedom to disagree and not all think, look, or act the same.

So! Four things! Four things you can do right now.

1. Listen more; speak less. If your circle of friends and news networks aren’t commenting on the bombing of mosques, intimidation of temples, police brutality against minorities, and hate crimes happening daily… you need to diversify who you’re listening to. These horrors are happening every day in our USA.

2. Get smart. Hear a term you don’t know? Look it up. Ask someone. What was Kristalnacht? Look it up. What hate groups are active here in Licking and Fairfield Counties? Look it up. We have several white supremacist groups. Get the lingo and the words and see what a dangerous world most of your fellows live in.

3. Open your eyes and don’t say (x) can’t happen in this day and age. It is happening. Privilege lets you not see it.

4. Don’t sit in the middle, say you are colorblind, and pretend things are fine.

This is because “[Colorblindness is] not a thing. Colorblindness is totally impossible in a nation whose land was taken from the indigenous inhabitants through an attempt at genocide and horrific colonization. The same nation that enslaved humans and exploited them in every way imaginable built a nation on their backs, hung them, hunted them, and for centuries kept them from their basic inalienable rights and still does. The same nation that exploits and deports immigrants who were promised refuge within the American Constitution. The same nation that incarcerated Japanese Americans during World War II and continues to promote bigotry, exclusion, and violence against LGBTQ/gender non-identifying folks. This nation that allows swastika-wearing, Confederate-flag-toting, anti-Semitic racists to have a platform for their hate. The same nation that promised religious freedom, yet targets those who do not believe in a white, capitalist Jesus.

I love Jesus. And promise, Jesus was not white (literally brown, and wonderfully Jewish) and would have never been a capitalist.

It will never be possible for us to be colorblind, and we shouldn’t ever want to be.

I heard a saying once at an Al-Anon meeting that offered me liberation: “We are only as sick as our secrets (and our shame).” Shame can only live in the darkness; it can live within the systems of denial and defensiveness that we use to cover it up. We have to name these things, acknowledge them, and begin to do the deep work of transformation, restoration — and reparation.

Yup, now I’m talking about reparations.

Privilege means that you” you and I! We “owe a debt. [We] were born with it. [We] didn’t ask for it. And [we] didn’t pay for it either. No one is blaming [us] for having it. You are lovely, human, and amazing. Being a citizen of a society requires work from everyone within that society. It is up to you whether you choose to acknowledge the work that is yours to do. It is up to you whether you choose to pay this debt and how you choose to do so.” ((Courtney Ariel on Sojo.net))

What comes out of your mouth defiles. Don’t defile the world.

Be like Jesus. When the Samaritan woman called him out on his racism, he praised her – and helped her.

Be like Jesus. Know we are all imprisoned in disobedience. We all have inherited the debts of those before us. Everyone needs mercy.

Be like Jesus. Maintain justice and do what is right.

Be like Jesus. Be love.

Be like Jesus.

Amen.