In our first reading, Sarah sins and is cruel to Hagar and Ishmael. Abraham weeps, but complies with his wife and sends Hagar and her baby into the wilderness desert with a bit of water. When their water runs out in the desert, Hagar places her baby under a bush and goes away – she can’t bear to watch her son die of thirst. A bow shot away, she cries out to God.
And God hears.
Ishmael, the name of the child, literally means: God Hears. God hears Ishmael’s weeping, and Hagar’s weeping, and gives them a whole well of water. The boy grows up to be a great bowman of the wilderness.
The sins inflicted on Hagar and Ishmael hurt, but God won’t abandon them. God gives them new life. Where the world gave them just a single skin, a thermos, of water – God gives them an entire well. The world hoped they would die, forsaken, in the desert. God made them the start of a great nation.
God brings us to waters in deserts. God brings us to peace where the world thought we’d know only woe. God grants us new life when death surrounds us.
Paul writes about this death and life in our second reading. I hear it sort of like… I have two apple trees at my house. I can cut a branch off of either. Now if I cut a branch off of the East one, the tree keeps a wound where the branch was, but it heals over. A year or two, and you’d never know. It will fill in the hole and produce lots of good fruit. The tree keeps flourishing and growing. It is full of life.
However, if I cut a branch off the West one, the tree not only keeps the wound… it never recovers. It cannot grow a new branch in the place of the old. A year or two, and that absent branch will still be apparent. And there will still be no fruit. This second tree is dead.
This is how I understand what Paul is writing about when he tells us that through baptism we die with Christ and are risen with Christ; we remain dead to sin and alive to God. You see, he is arguing about the worth of baptism. If baptism saves us from sin, or reunites us with God, and we can only be baptized once… what good is baptism? Should we save it until the very end of our lives hoping to reduce the amount of time we have to potentially sin? Or should we be baptized, and then keep on living a life of sin because we’re confident our sins don’t count? Neither, says Paul. Rather – live for Christ.
Whether or not we’re baptized, we’re going to sin. Both of my apple trees are going to lose a branch. Sin – things that separate us, do damage, to ourselves, those around us, or God – just happens whether we intend it or not.
The difference, argues Paul, is whether we are dead or alive.
The dead don’t recover from their sins. They spurn God’s assistance and sit in bitterness, not producing any good fruit. Each sin separates, destroys, more of themselves.
The living recover from their sins. God is there, encouraging new life, new growth, and good fruit. Each sin hurts, but they recover, regrow, and flourish with God.
The baptism we all share is our death to sins’ permanent effect and our birth into the eternal, rejuvenating, life God offers through Christ.
It is our sign and seal, our promise from God, that the strength of sin is broken.
We are always alive in God!