Author: whitneybruno

Powerful Weakness

2 Corinthians 12:2-10 81vRnmnrlBL
Mark 6:1-13

Have you been Saved? Call out the day and the hour and the minute you felt Jesus in your heart!
Have you seen angels? When and where and what did they do?
Have you been touched? What miracle did you witness?
What about out of body experiences?
What about dreams of heaven and visitations from the dead?
Can you feel the Spirit!?

In some churches, the space between this world and the unseen is very thin. They feel these great revelations and know the flow of the Spirit as strong a presence as someone right here. Sometimes it is so strong they get possessed, speak in tongues, fall into seizures, or even faint.

And for some churches, and for some people, faith and grace keeps them going. Not supernatural experiences. Not out of body moments. Not miracles.

Minute after minute, hour after hour, day after day, they keep on going to church, keep on praying, keep to their religion in their emptiness.

And in emptiness, we are still strong.

Mother Theresa wrote the following confessing prayer to Jesus:

“Lord, my God, who am I that You should forsake me? The Child of your Love–and now become as the most hated one–the one–You have thrown away as unwanted–unloved. I call, I cling, I want–and there is no One to answer–no One on Whom I can cling–no, No One.–Alone … Where is my Faith–even deep down right in there is nothing, but emptiness & darkness–My God–how painful is this unknown pain–I have no Faith–I dare not utter the words & thoughts that crowd in my heart–& make me suffer untold agony.

So many unanswered questions live within me afraid to uncover them–because of the blasphemy–If there be God –please forgive me–When I try to raise my thoughts to Heaven–there is such convicting emptiness that those very thoughts return like sharp knives & hurt my very soul.–I am told God loves me–and yet the reality of darkness & coldness & emptiness is so great that nothing touches my soul. Did I make a mistake in surrendering blindly to the Call of the Sacred Heart?”

Over her life, she felt in her soul so alone, so empty, so without the Spirit in her…

… and yet, she came to see this as a gift.

She knew this is the feeling Jesus had on the cross. This is the pain that made him cry out “My God, my god, why have you forsaken me?” This is the emptiness that Jesus poured himself to for us.

And that is the loneliness that the forsaken and poor of our world feel from society.

She drew strength from the Emptiness

The weakness forced her to become Strong in ways she wouldn’t have known otherwise

Jesus’ weakness of being human is the strength that unites us with God.

Jesus’ emptiness of his divinity on the cross to feel death is how no matter whether we live or die, our God is with us, our Christ experiencing and having had experienced this with us, and pulling us towards the final victory over death, over sin, over separation.

There is strength in not being self contained.

There IS strength in relying on Christ.

Whether we do so with the gift of tongues and visions, or we do so with the gift of a long, dark, night of the soul where we feel spiritually dry and alone.

There is still strength in relying on Christ versus solely ourselves.

And that is what Paul is arguing today.

Paul knows of churches where the Spirit manifests boldly.

Paul knows of people who have had great visions – himself included.

But he also knows there’s people who practice their faith for minutes, and hours, and days, and weeks, and months and years and never sense anything supernatural. But that does not mean they have less faith than those who can manifest Pentecostal tongues or those who have visions. No – he knows God has said “My grace is sufficient for you, for power is made perfect in weakness.”

Christ’s presence is all we need.

When we are weak, we are strong – because then we are relying on Christ and not ourselves.

When we have times when we really feel our faith we should delight in that. And delight in others who do. And when we have times we are just doing the motions out of faith, not out of feeling it, we should delight in that too. Those are times Jesus is carrying us. And we should delight in others who are being carried by Jesus too.

Remember this is Paul who will argue that the body of Christ is made of all kinds of parts and people. Not everyone can be an eye, for we need ears. Not everyone can be an ear, for we need eyes. Not everyone will be a mystic, and spiritual; we need thinkers and doubters and questioners. Not everyone needs to be a thinker and doubter and questioner either — we need our people sensing the divine.

It is our weakness – not being able to be everything for ourselves- that makes us strong. For then we rely on one another; and rely on Christ.

Jesus’ message is the same as Paul’s. Or rather, Paul was preaching similar lessons as Jesus.

We read today that Jesus came to his hometown after having been out and about preaching and doing miracles. He goes to the synagogue and begins to preach.

Just like at the other places, people are amazed at what he is saying. But instead of celebrating the good news of God’s forgiveness and the in breaking of the reign of God… they are amazed at his audacity. They’ve always heard of great preachers and prophets as larger than life characters. Amazing people. Astonishing in person.

But this is just Mary’s son.

There’s his sisters.

And his brothers.

He’s not some super trained doctorate of religion… he’s a carpenter. Look, I’m using the chair he made last year. And Bobby over there used to make mud pies with little Jesus and Tammy there changed his diapers.

This is no miracle worker. This is Just Jesus.

Our church is no church in Corinth. No Saint Paul’s Cathedral or none-denominational mega church. This is Just Saint Michael’s.

What can we do?

The people in Jesus’ hometown thought he was nothing and so saw him do nothing. They were limited by how much they would permit him to be. They knew the human Jesus who had faults and flaws and was so mortal. And they demanded miracle workers to be fully perfect and have everything in order.

But that’s not the message of God. God loved us while we were still sinners. While not perfect, we’re called. While full of the Spirit or full of spiritual emptiness, we are included into the Body of Christ and told there is a spot for us. Those full of visions and those questioning the existence of God both are called to be saints, and to “Come be [Christ’s] light” to the world. (Jesus to Mother Theresa)

So Jesus sends us out. Sends the disciples out. Sends us out. Not loaded with everything figured out and perfect, but carrying just Jesus. He tells them to go with the bare minimum and to rely on the hospitality of strangers. He tells them to go with nothing spare. No backups. No money. Not even an extra cloak or pair of shoes. Just themselves. “Eugene Peterson offers Jesus’ instructions this way: “Don’t think you need a lot of extra equipment for this. You are the equipment” (The Message).

God never calls the equipped. God equips the called.

God never picks perfect people, perfect churches, perfect situations. God makes perfect the strength in those called.

And we, all who are Christian, are called to be Christ’s light to the world.

In your weakness, strength is made perfect.

In your need of Christ, you are filled with Christ whether you feel it or not.

In your brokenness, you are the perfect person to help another who is broken.

In your pain, you understand the pain of another.

Rev. Sally Brown applies these thoughts to our world today. She writes, “…culture is eyeing the churches these days, testing our credibility. Congregations may imagine that they cannot think about public witness until their internal problems, doctrinal and budgetary, are all resolved. But it may be precisely our internal challenges that press us into the kind of engagement with each other and with the Spirit that can turn us, sooner rather than later, away from cloying self-absorption and outward to the world God loves. Even in our weakness, maybe even because of it, we become credible witnesses of saving news in this frantic, fearful world.”

In other words… our culture is looking to us, looking to church communities, to see how to get through our trying times.

America is fractured and fighting. As we fight ourselves, we affect our world. The effects are helping raise tensions everywhere. Are we heading towards another world war?

I don’t know.

I do know, that we, in our imperfection, are called to this hurting country and hurting world. Not because we have it all together, but because we’re authentic in our tries to live together in our diversity. We are the equipment. We are the witnesses. We are the people called to say, “I wholly disagree with you, but I can still love you.” “I will not ever vote like you do, but I will share bread with you.” “I am not you, but I am glad you are my neighbor.”

Who you are now, without everything figured out, is needed now to be Christ’s light.

Amen.

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Offertory Prayer: Prophetic God

We are sent by you, prophetic God, to invite people to physical, mental, and spiritual health. We offer these gifts today towards that work and ask you to receive and bless this offering. Amen.

Ezekiel’s Call / Call to Worship

Based on Ezekiel 2:1-3:3

One: God says: O Mortal, rise on your feet and hear my words!

Many: And when God spoke, a Spirit entered me and lifted me up.

One: God says: O Mortal, I am sending you to the sin-sick, to the rebellious, to those who don’t want to hear my words

Many: We are afraid of the briers and thorns, the scorpions, and what people say about us.

One: Children, do not be afraid. You must speak my words, whether they listen or fail to listen.

All: We open our mouths and take your words, as sweet as honey, to speak to the world full of woe.

Something to Eat

2 Corinthians 8:7-15 Jesus-touched-woman-touching-Jesus-Divine-Healing
Mark 5:21-43

What lengths would you go for healing?

For yourself?

For your child?

For today’s unnamed woman, she was willing to risk everything. She’d already paid all her money. She’d lost all her dignity as doctor after doctor and healer after healer failed to help her. Twelve years ago – maybe from childbirth – she began to bleed from below the waist and for twelve years the life has leeched out of her. This has meant for 12 years she has been dead, cut off, unable to attend religious functions or be among the community because any woman who is bleeding is supposed to stay home until she stops. It was customary – a way to keep the community clean. Much like today day cares say you should you’re your kid home for 24 hours if they have a fever, or hospitals ask if you’ve traveled out of country recently, and if so, isolated. These are preventative measures to keep the community clean.

But imagine if that temporary cleansing time wasn’t a few hours or days… but lasted months… years… over a decade of isolation. Over a decade of people avoiding you so they wouldn’t be contaminated and need to be in isolation too.

And here this woman is. In the crowd. Contaminating all these people, per se. She doesn’t tell them. She sneaks. Who would let her through to embarrass the rabbi with lady problems? Who would let her make him ritually unclean?

If caught, what will happen? Will they stone her, kill her, for violating the social rules? Will they cast her out of the city and make her a beggar, or made to wander the desert until she died of thirst? Will they arrest her, take her from her family, and deport her?

She risks it all just for a chance at a better life.

Just for a chance of healing.

Chance of grace — unearned favor.

She touches just the hem, the barest edge, of Jesus’ clothes and feels — FEELS — the change in her. Just that smallest touch has brought her back to life and among the living!

Jesus FEELS the change, too.

“WHO HAS TOUCHED ME?”

“Everyone is touching you, what do you mean ‘who has touched you’? It’s a crowd! It’s crowded!”

And Jesus glared at the crowd.

So much for not embarrassing the rabbi. So much for keeping his honor intact. So much for sneaking in the crowd and not letting them know of the unclean, unwelcomed one among them. So much for getting away with her newly given life. What will the crowd do to this woman – now that she’s stolen from the rabbi AND contaminated him? Death will be merciful.

She so easily could have ran away then. Saved her life. But she chooses to give in, and in giving her life away, saves it.

She falls down before Jesus and tells him the whole truth – every gory detail – every failed doctor, every penny spent, every place she’s been not welcomed. She tells him way, way too much until the people around him are uncomfortable. She confesses her theft, and guilt, wholly to the one she offended, the one she is indebted to.

And he forgives her debts. Forgives her sins. Her trespasses. “Daughter, your faith has made you well.” Faith – trust – confession – reconciliation –has cleansed her of her sins. It is well with her soul. “Go in peace and be healed.”

With a full confession, this woman is given more mercy than she ever dreamed was possible. She is not just physically healed, but spiritually, too. And directly forgiven by the one she did wrong to. She is wholly returned to life after 12 years of dying.

But that’s not the whole story today.

Jesus in this crowd had been heading to Jarius’ house where his 12 year old daughter is deathly ill.

How far is Jarius willing to go for healing for his child? What will he risk?

Everything.

He comes to the folk healer Jesus, whom Jarius’ own peers are ridiculing, to save not his first son or any son — but a daughter, a child that is considered not to have much worth in society. And not any daughter who has given him grandsons… but his 12 year old daughter, who is just ready to begin her menses, not even a full woman. See the ties to the previous woman, here? Jarius will risk his job, his reputation, and therefore his livelihood and life to save the life of his little girl.

But it is too late.

Jesus paused, helped an outsider, a stranger, a thief… and now the little innocent girl is dead.

Can you feel the crowd’s anger? Don’t bother the rabbi.

Over at the house, the crowd is crying. Hope is lost. The miracle was stolen by that dirty woman.

Jesus, however, tells them there is no need to weep – the girl is only asleep. He tells Jarius “Do not fear, only believe!”

But the crowd laughs him out.

To the sound of their jeers, Jesus takes the little girls’ mom and dad, and his closest friends, into the house. Over the sound of the crowd mocking, maybe getting angry with that woman, or angry with Jesus for being too late, over all that chaos Jesus goes into the quiet room with the dead child. And he touches her — breaking the social taboo of not touching the dead. Making himself unclean. An outsider. And he whispers to her not in some strange language, but in their native tongue – their own dialect – little girl, get up!

And she does. Back from the dead. Healed. Alive.

Oh death, where is your sting?

Oh God, who truly has endless grace — no one can steal another’s place with you!

God is so generous, so full of life, so extravagant that there is healing enough for all. There is love enough for all. There is life enough for all.

Don’t fear. Only believe.

Don’t be stingy, don’t doubt, don’t jeer. Be generous. Be optimistic. Be encouraging.

Paul’s letter to the Corinthians is telling them that the reason they are so affluent, so well off, so that they can help others. Gifts are meant to be shared! Talents are meant to be shared! Miracles are meant to be shared! Food is meant to be shared.

Around this table Jesus sets for us, we share. We share our joys. We share our woes. We share our hopes. We share our shames. We share a body – that is old and young, healthy and unhealthy, saintly and fallen. We share extravagantly and proclaim it is open for one, and all, and everyone who wishes to begin anew their life with Christ and with one another in the name of Christ. We proclaim every sin confessed is wholly forgiven for God’s mercy’s are endless. God’s welcome is endless. God’s love is endless.

How far are you willing to go for healing?

For a clear conscious and a well soul?

Are you willing to apologize to the ones you have wronged?

It’s something to chew on, to eat.

Amen.

Immigration Manifesto

This turned into a sermon with more of a solid call to action (see sermon: Overwhelmed! 2018). However, I share these thoughts anyways. Not a sermon. Not a prayer. I don’t know what it is but some have called it the start of my manifesto on our moral crisis.

 


Overwhelmed. Just… overwhelmed.

A country falls when its people are divided against themselves. When we become numb to atrocities. When we tune out, look away, and protect only our own. When we become overwhelmed.

I’m feeling overwhelmed.

Puerto Rico continues to have no power. People continue to die there.

Mining is beginning in state national monuments that has been sold, by our government, to private owners.

Flint continues to have no safe drinking water. Children continue to be contaminated with lead there.

The refugee crises worldwide has reached a new record of 69 million people displaced by war, natural disasters, ethic cleansing, gang violence, global climate change and poverty.


 

While we argued over the border, and protested the trauma of children, our government’s House passed the Farm Bill that creates loop holes for cooperation owners to receive subsitities even if they are not farmers or working on a farm. A bill that requires you to work 20 hours a week to receive food – regardless if you are in an area without employment, or raising children. What happened to Leviticus 19:9-10 and 23:22 – when Moses gives God’s law: “You shall not strip your vineyards bare…leave them for the poor and the foreigner.”? God tells us to share!

While we reeled, overwhelmed at the audio of little babies calling for their mami and papi, the same House proposed a budget that takes 1.5 trillion dollars from Medicare and Medicaid to pay for the deficit of tax cuts to the rich, to pay for increased military spending (which is already the highest in the world) and to pay for the facilities caging these children.

The mainly defunct EPA in this Farm Bill just flat our permits pesticides that kill endangered species and causes cancer on the farmers who are forced to spray it from their corporation owners who don’t live or work on the farm.

Last Wednesday, we began to take a breath – the separation of children from their parents at our border was finally being addressed by our President… but the law he signed is causing even more issues.

Jailing families is not a solution. It is a political band-aid against outcry, hoping we’ll give up the fight and go back to being placid. It is tossing a bucket of water on a house fire our government started.

It’s going to do MORE harm.

Now, families may be detained indefinitely. Before, children could not spend more than 20 days detained before they were sent to relatives in the USA, or their home countries, or foster families in their own communities. Now, without limits, children will grow up in concentration camps indefinitely. Inside cages. In facilities not designed for children. Without education, without toys, without area to play. Some of these people are being sent to tent cities, some to abandoned Wal-marts, some to military bases, and 1,600 have been send to federal prison – not because of a federal crime, but because prisons had room to cage more humans. (https://www.cnbc.com/2018/06/08/us-sending-1600-immigration-detainees-to-federal-prisons.html)

Any who take in these “prisoners” receive funding from the government to keep them. For-profit-human-detainment. Indeed, GEO, the company that owns the largest immigration detention centers, are paying money directly to politicians to sway more immigrants arrest. (dallasnews.com)

Some American citizens worry about the language of the executive order. It says -families- are to be held together. What if you are a USA citizen who has a relative who enters the USA seeking asylum? Will you now be rounded up and sent to a camp, too?

And, it does nothing to help the almost 3,700 children separated from their parents already. They continue to be in kennels with armed adults who are not allowed to comfort their cries. They are relying on one another to change their diapers and wipe their tears.


 

Our breath was taken from us again on that same day as Immigration and Customs Enforcement — ICE — raided Salem, Ohio — a rural town just outside of Massillon.

What happened? ICE showed up at a factory and arrested about 150 people. Some were here legally, but did not have their ID on them. Most are parents.

Pastors there are sharing stories of a husband crying – his wife is now somewhere in Michigan or Ohio, being held indefinitely, without bail, without rights (our latest Executive Order specifically states “illegals” and those suspected of being such have no rights), and his 2 year old and 4 year old are crying ‘where is mommy?’

There are children now orphaned. They sit in the local Catholic church who has opened their doors. Sister Rene Weeks said, “Most of the [parents] are here legally, but they were taken yesterday because they didn’t have their documentation with them at the time.” And so, little children, with no parents or aunts although here legally, sit numbed and terrified in the shelter of the church. ((https://www.cincinnati.com/story/news/2018/06/20/ice-ohio-arrests-100-during-undocumented-immigrant-raid-meat-packing-plants/716953002/)) The nun added, “One woman who was taken was the sole adult at home… She has five children.” The school system found kids at their day care not picked up – alone – or coming home to an empty house.

As NPR’s Vanessa Romo explained at the time, the operation earlier this month drew some condemnations: “ICE officials had come under fire by immigrant advocacy groups who claimed dozens of children had been left stranded at schools, day cares and with babysitters as their parents were carted off to detention centers elsewhere in the state and in Michigan.” ((npr))

The Sister added, “It’s the terror of: ‘What’s happening to my family? I can’t contact them,’ She works with about 60 families, and she estimates about three-quarters of them were directly affected by the raid.

“A few people managed to send some text messages, but for the most part, people couldn’t talk to anybody,” she said. “They were terrorized.”(npr)

There are children who are refusing to go to day care, school, or leave their parents’ sides for fear they’ll never see them again. A real possibility.

In Ohio, we have an estimated undocumented population of 83,000, but there are only 35 pro bono immigration advocates statewide, according to the Ohio Legal Assistance Foundation. Many people are facing these hearings without translators, without legal advice. This is legal, technically, but it is not Biblical. Deuteronomy 1:16 – “Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident foreigner.”

In many cases, people couldn’t reach their relatives for days.

You wonder – were they captured?
Deported?
Raped — yes, this is happening. And then silenced or else face their family deported. Sometimes this is happening to their children before them.
Killed? Yes. This is happening. Who cares if you kill “animals”?


 

God says: Deuteronomy 10:18-19 – “For the Lord your God…loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.” Deuteronomy 14:28-29 and 26:12-13 – Tithing was begun, in part, for immigrants and foreigners.

Deuteronomy 24:14 – “You shall not withhold the wages of poor and needy laborers, whether other Israelites or foreigners who reside in your land…”

Deuteronomy 24:17-18 – “You shall not deprive a resident foreigners…of justice.”

Deuteronomy 24:19-22 – Leave sheaf, olives, grapes for the foreigners.

Deuteronomy 27:19 – “Cursed be anyone who deprives the foreigners …of justice.”

The Salem workers who were released when their IDs were found are who brought word home of what had happened. But that doesn’t lessen the trauma. The terror. The systemic government-ordained abuse of children of God.

Have we forgotten we’re Christian? Have we forgotten the Holy Book?

No where does it say terrorize children and abuse the foreigner! Instead, it reads,

Exodus 12:49 and Leviticus 24:22 – “There shall be one law for the native and for the foreigner who resides among you.”

Exodus 22:21 – Moses gives God’s law: “You shall not wrong or oppress a resident foreigner; for you were aliens in the land of Egypt.”

Leviticus 19:33-34 and 24:22 – When the foreigner resides with you in your land, you shall not oppress the foreigner. The foreigner who resides with you shall be to you like a citizen among you; you shall love the foreigner as yourself, for you were foreigners in the land of Egypt: I am the Lord your God.”

Numbers 9:14 and 15:15-16 – “…you shall have one statute [of law] for both the resident foreigner and the native.”

Not two sets of laws. Not illegal criminals and legal natives. Not oppressing those who migrant, immigrant, or are refugees.

God goes so far to tell the ancient Israelites to set aside land and resources SPECIFICALLY for refugees! Numbers 35 and Joshua 20 – The Lord instructs Moses to give cities of refuge to the Levites so that when the Israelites must flee into Canaan they may have cities of refuge given to them.


 

Those foreigners in Salem are from Guatemala. Why are they here and not Guatemala?

Let’s look at that country and consider why.

“In Guatemala, that revolution was stillborn. A democratizing movement in the 1940s tried to institute land reform and rein in the oligarchy and U.S. corporations like United Fruit—until after ten years it was crushed by a CIA-backed counter-revolution. The outrage at the counterrevolution drove a Marxist rebellion, and for the next 30 years the Guatemalan Army rampaged throughout the highlands under the auspices of fighting guerrillas.

But often the guerrillas were only the excuse for old-school wars of conquest. That was what happened in the early 1980s in Rio Negro, where the army attacked a village that had refused to make way for a new hydroelectric project, raping and murdering all but one of the inhabitants. Around the same time, in the Ixil Triangle in the western highlands, the (mostly mestizo) army ran a war of genocide against the indigenous Maya. Most estimates say that around 200,000 people were murdered or disappeared during the war.

These people were murdered, by the Guatemalan state, often with medieval savagery. In the highlands, communities were often forced by the Army to hunt for “subversives,” sometimes to hack their own neighbors to death.

This was a war that happened in living memory; the peace accords were signed in only 1996. After the war, Guatemala put on the trappings of a democratic government. The army returned to the barracks. But there was no accounting, and none of the structural things that had driven the conflict changed. Few soldiers were punished for what they had done in the war, and many were decorated—like the current president, Otto Perez Molina, who in the 1980s participated in the scorched earth campaigns against the Ixil Maya. In his 2012 campaign for president, he was supported by most of the feudal families, who still had a stranglehold of most of the land, wealth, and power in the country.

The only model of power that exists in Guatemala is, in other words, terroristic, extra-legal, and dominated by violence. So is it any surprise that after the war, on the streets—where people grasped for the scraps that were left, where children grew up with no chance at wealth and less at respect—pirate organizations like the MS-13 grew?

What we’re seeing in Guatemala is not quite, in other words, a crime wave. It’s simply the way things have been there for a long time, pushed to the next level. If you are a civilian there, beneath the labels—soldier; gangster; policeman; army; cartel—is but one underlying reality: men with guns who do what they want and take what they want. Your options are to buy your own security and gunmen; to join a gang yourself; or to leave.

And so many leave. They leave for the reasons that most of our ancestors came to America, of course—the ones who left places like Italy and Ireland and Russia and China. They came for a better life, and part of “better life” meant not having to live someplace where everything belonged to the aristocracy, and where their bodies were at constant risk from violent men. Those things, in a society like Guatemala, are intimately intertwined. It is a sign of how blessed we are that, living in a country where “security” and “economy” and “politics” all come in separate boxes, we have a hard time seeing that.” ((https://newrepublic.com/article/118675/child-migrants-guatemala-are-fleeing-more-just-gang-violence))

What would you do?


 

I’m overwhelmed. We’re heading towards a genocide. There are 10 stages to do a genocide. They do not happen overnight. They are planned.

First, differences among people are not respected. Us and Them talk begins. Those who are Them begin to be excluded. Such as, “They are going to pay for a wall” instead of ‘we.’ “They are taking our jobs” instead of ‘our companies are outsourcing our jobs.’

Then we make something visual to show those others are THEM. They can’t show birth certificates. Their skin is the wrong color. They are not US.

The third stage is discrimination. The dominate group denies rights or citizenship to Them. This is done with laws. It’s legal. THEY are the ones who are illegal.

Now we dehumanize Them. They are no longer human, no longer deserve dignity. They are called vermin, by the Nazis to the Jews. Tutsis are ‘cockroaches.’ Hispanics are ‘animals’, ‘wet backs,’ ‘spics.’

Midway through, with the dominate people now believing the propaganda, organization for the genocide begins. Police forces are militized. Weapons distributed. Like military surplus has been given to our local police stations.

Then polarization starts. Hate groups spread messages of fear and hate. It becomes dangerous for someone of the dominate group to support the weaker group. You’ll lose your job. How could you support breaking the law? Are you one of Them? If you’re hiring illegal spics, then you’re going to be punished. Those Mexicans are all rapists and gangsters. There are no safe black men.

Preparation for the “cleansing” begins at the 7th stage. Euphemisms such as “chain link walls” instead of “cages.” “Work will set you free” instead of “death will set you free” and “National security” instead of “ethnic cleansing.” Fear is instilled in the targeted group. The dominate group’s intentions are cloaked, but there.

Now that terror leads to the beginning of the genocide through persecution. Lists of violators are drawn up. They are targeted. Segregated into ghettos. Deported. Starved. Their property seized. They are not citizens, they are not human, they are a threat, and this is legal, so most people don’t help. Deaths begin to go unreported. Incarceration of blacks is insanely high compared to whites – and not because blacks commit more crimes. Food stamps are being denied to our poor. And those with different skin colors are being deported. Our government has said these people are “animals.” And not human.

Extermination begins once the people are rounded up and lists are drawn. Systematically, deliberately, lawfully – the hate groups and the government work together to murder the targeted group. Have we begun this? I don’t know. God – hear my prayer – I hope not!

When it is all over – the hate groups and government deny there was ever a crime. ((genocidewatch.net))

For it was legal.

We’re at the eighth step of a genocide.


 

If legality is all you base your morality on — slaves were legal. Killing the Native Americans was legal. Hell — lobotomies and forced sterilization and chaining people to beds was legal. The Nazi holocaust was legal in Germany. Governments are NOT moral authority. They are governments. Tyrannical, diplomatic, or something else. They are human. They fail.

I read that cry for justice in Job today. He wants God to come and answer why bad things have happened to him. He’s demanding to know how justice and fairness works. Why have his wife and children been taken from him? Why have the people he called friends now sitting and mocking him? Where are you God? Answer me!

And God does. God comes in a whirlwind and doesn’t tell Job that the world is right and fair; that we all get our just desserts; that the good people prosper and the bad are harmed. Instead, God explains how God is present in all of creation. Everywhere.

God isn’t going to stop a genocide, although God weeps as we go, because God has limited God’s self and given us free will. We can choose to eat of the forbidden fruit. We can make laws that say all fruit is good for eating. Or we can deny ourselves the forbidden fruit because we’re listening to God’s laws.

Job can leave his worship of God at any time. God isn’t our safety net. God isn’t going to arbitrate between Job and his friends… or ex-friends.

God is our creator. God is present with us. God loves us. God weeps over us. God gives us free will.

“God would never let us go astray” is not true. “God loves America” is not true.

God loves you. God will follow after you as you go astray and welcome you back when you turn to God.


 

In the boat, the disciples are overwhelmed. Taking on water. It is all around. They wake up Jesus, who is sleeping like the dead, and say “Don’t you care we’re all going to die?!” And Jesus rebukes the sea, “Peace! Be still!” And there is an great calm over the sea. Just as great of a fear sits in the disciples’ hearts over Jesus’ actions. And he asks, “Why are you afraid? Have you still no faith?”

Have you no faith God is with you? Are you scared of God or scared of your government? Obeying God who said to cross the stormy waters – and goes with you — or obeying governments who say to turn blind eyes to your faith, your neighbor, and do not care for your souls?

Malachi 3:5 – The angels will bear witness against those who thrust aside the foreigners.

Luke 4:16-21 – “…Bring good news to the poor…release to the captives…sight to the blind…let the oppressed go free.”

Romans 12:13 – “Mark of the true Christian: “…Extend hospitality to strangers…”

Hebrews 13:1-2 – “…show hospitality to strangers, for by doing that some have entertained angels…”

I John 4:7-21 – “Beloved, let us love one another, because love is from God…” We love because God first loved us.”


 

Wake up! Wake up! Do not let this become the Latino Genocide. The Guatemala Gulag. The Mexican Massacre. Do not let neo-Nazis, Alt-Right, hate groups, white-Supremacists steal your religion, steal your country, and steal your morality.

Dietrich Bonhoffer was illegal. He was part of the Confessing Church. The Christ Confessing Church refused to follow Nazi Germany. Refused to ignore the plight of the least of these. Refused to give over his morality to the government to dictate and enforce, and instead, lived his morality. Even unto his incarceration in a death camp, and his murder.

I am a Christ Confessor. I will violate any and all human laws to follow the laws of Christ.

May God give us each the power to say this, and lead us not into temptation, deliver us from evil, and assure us God is with us in all places… but as Christians, we are to aim to make earth look like God’s reign as it is in heaven. We pray these things every Sunday. Some of us every day say the Lord’s prayer.

Even the wind and the sea obey him — ought we too?

Jeremiah 7:5-7 – “If you do not oppress the foreigner…then I will dwell with you …”

Overwhelmed!

Job 38:1-11 410aa5cda50273cb8dcb934ffda5455f
Mark 4:35-41

Overwhelmed. Just… overwhelmed.

A country falls when its people are divided against themselves. When we become numb to atrocities. When we tune out, look away, and protect only our own. When we become overwhelmed.

I’m feeling overwhelmed.

Puerto Rico continues to have no power. People continue to die there.

Mining is beginning in state national monuments that has been sold, by our government, to private owners.

Flint continues to have no safe drinking water. Children continue to be contaminated with lead there.

The refugee crises worldwide has reached a new record of 69 million people displaced by war, natural disasters, ethic cleansing, gang violence, global climate change and poverty.

Last Wednesday, we began to take a breath – the separation of children from their parents at our border was finally being addressed by our President… but the law he signed is causing even more issues.

Jailing families is not a solution. It is a political band-aid against outcry, hoping we’ll give up the fight and go back to being placid. It is tossing a bucket of water on a house fire our government started.

It’s going to do MORE harm.

Now, families may be detained indefinitely. Before, children could not spend more than 20 days detained before they were sent to relatives in the USA, or their home countries, or foster families in their own communities. Now, without limits, children will grow up in concentration camps indefinitely. Inside cages. In facilities not designed for children. Without education, without toys, without area to play. Some of these people are being sent to tent cities, some to abandoned Wal-marts, some to military bases, and 1,600 have been send to federal prison – not because of a federal crime, but because prisons had room to cage more humans. (https://www.cnbc.com/2018/06/08/us-sending-1600-immigration-detainees-to-federal-prisons.html)

Any who take in these “prisoners” receive funding from the government to keep them. For-profit-human-detainment. Indeed, GEO, the company that owns the largest immigration detention centers, are paying money directly to politicians to sway more immigrants arrest. (dallasnews.com)

Some American citizens worry about the language of the executive order. It says -families- are to be held together. What if you are a USA citizen who has a relative who enters the USA seeking asylum? Will you now be rounded up and sent to a camp, too?

And, it does nothing to help the almost 3,700 children separated from their parents already. They continue to be in kennels with armed adults who are not allowed to comfort their cries. They are relying on one another to change their diapers and wipe their tears.

This is not some far away country or state or border. This is in our own backyard, too. The same day that the new Executive Order was signed, Immigration and Customs Enforcement — ICE — raided Salem, Ohio — a rural town just outside of Massillon.

What happened? ICE showed up at a factory and arrested about 150 people. Some were here legally, but did not have their ID on them. Most are parents.

A pastor there shared a story of a husband crying – his wife is now somewhere in Michigan or Ohio, being held indefinitely, without bail, without rights (our latest Executive Order specifically states “illegals” and those suspected of being such have no rights), and his 2 year old and 4 year old are crying ‘where is mommy?’

There are children now orphaned. They sit in the local Catholic church who has opened their doors. Sister Rene Weeks said, “Most of the [parents] are here legally, but they were taken yesterday because they didn’t have their documentation with them at the time.” And so, little children, with no parents or aunts although here legally, sit numbed and terrified in the shelter of the church. ((https://www.cincinnati.com/story/news/2018/06/20/ice-ohio-arrests-100-during-undocumented-immigrant-raid-meat-packing-plants/716953002/)) The nun added, “One woman who was taken was the sole adult at home… She has five children.” The school system found kids at their day care not picked up – alone – or coming home to an empty house. “It’s the terror of: ‘What’s happening to my family? I can’t contact them,’ She works with about 60 families, and she estimates about three-quarters of them were directly affected by the raid.

“A few people managed to send some text messages, but for the most part, people couldn’t talk to anybody,” she said. “They were terrorized.”(npr)

There are children who are refusing to go to day care, school, or leave their parents’ sides for fear they’ll never see them again. A real possibility.

In Ohio, we have an estimated undocumented population of 83,000, but there are only 35 pro bono immigration advocates statewide, according to the Ohio Legal Assistance Foundation. Many people are facing these hearings without translators, without legal advice. This is legal, technically, but it is not Biblical.

Deut. 1:16 – “Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident foreigner.”

In many cases, people couldn’t reach their relatives for days.

You wonder – were they captured?
Deported?
Raped — yes, this is happening. And then silenced or else face their family deported. Sometimes this is happening to their children before them.
Killed? Yes. This is happening. Who cares if you kill “animals”?

The Salem workers who were released when their IDs were found are who brought word home of what had happened. But that doesn’t lessen the trauma. The terror. The systemic government-ordained abuse of children of God.

Have we forgotten we’re Christian? Have we forgotten the Holy Book?

No where does it say terrorize children and abuse the foreigner! Instead, it reads,

Deuteronomy 10:18-19 – “For the Lord your God…loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.”

I can cite another fifteen verses on this very topic – love the foreigners, the strangers, the aliens, the illegals among you.

Who are these people among us in Ohio?

The people in Salem are from Guatemala.

Guatemala is a country that’s known 80 years of warfare. I’ve heard people call it the “game of thrones” of the real world. The government is corrupt, gangs rule the streets, who you are related to is everything. The natives are considered not-human and are hunted with machetes. The army forces people to hack to death their own neighbors.

“If you are a civilian there, beneath the labels—soldier; gangster; policeman; army; cartel—is but one underlying reality: men with guns who do what they want and take what they want. Your options are to buy your own security and gunmen; to join a gang yourself; or to leave.” ((https://newrepublic.com/article/118675/child-migrants-guatemala-are-fleeing-more-just-gang-violence))

What would you do?

In the past, if you left Guatemala, you could come to the USA to plead for sanctuary. Asylum. Be a refugee.

And we would hear your story, and if it were true, welcome you, for our ancestors were the poor huddled masses, too.

Now… who is listening?

These are our neighbors. Here. In Ohio.

I’m overwhelmed.

I read a cry for justice from overwhelmed Job today. He wants God to come and answer why bad things have happened. He’s demanding to know how justice and fairness works. Why have his wife and children been taken from him? Why have the people he called friends now sitting and mocking him? Where are you God? Answer me!

And God does. God comes in a whirlwind and doesn’t tell Job that the world is right and fair; that we all get our just desserts; that the good people prosper and the bad are harmed. Instead, God explains how God is present in all of creation. Everywhere.

God isn’t going to stop our cruelty, although God weeps as we go, because God has limited God’s self and given us free will. We can choose to eat of the forbidden fruit. We can make laws that say all fruit is good for eating. Or we can deny ourselves the forbidden fruit because we’re listening to God’s laws.

Job can leave his worship of God at any time. God isn’t our safety net. God isn’t going to arbitrate between Job and his friends… or ex-friends.

God is our creator. God is present with us. God loves us. God weeps over us. God gives us free will.

“God would never let us go astray” is not true. True love leaves open the other’s freedom to walk away. God truly loves us. Enough to let us be free to love God back or to reject God. God lets us go astray, and follows us as we stray ready to lead us back to the narrow way.

God loves the world. We’re called to love the world, too. Not just ourselves, but others, too.

God’s love isn’t bound by borders, God loves everyone in this room and all the way beyond regardless of what it says on their birth certificate or even if they have one.

How I’m feeling overwhelmed!

In the boat, the disciples are overwhelmed. Taking on water. It is all around. They wake up Jesus, who is sleeping like the dead, and say “Don’t you care we’re all going to die?!” And Jesus rebukes the sea, “Peace! Be still!” And there is an great calm over the sea. Just as great of a fear sits in the disciples’ hearts over Jesus’ actions. And he asks, “Why are you afraid? Have you still no faith?”

Have you no faith God is with you?

Stormy waters happen. But God is with us the whole way.

We need to see God with us. We need to stand on the side of the marginalized, the oppressed, the foreigner, the least of these… for that is where Christ stands.

Stand, like the Catholic church in Salem, who opens its doors as a safe place for Latinos to get education on resources, to learn English, and as a place to meet if an ICE raid occurs.

Stand, like our sister UCC church in Chillicothe. Orchard Hill provides space for lawyers to meet immigrants in a safe, neutral, and private place. A table, cup of coffee, and hospitality.

Stand, like protesters at local government offices, showing that we of the dominate group care. We are not turning a blind eye.

Stand, and when our friends, and neighbors, speak poorly of foreigners remind them of our one faith, one Lord, one Baptism, and one Body of Christ.

I John 4:7-21 – “Beloved, let us love one another, because love is from God…” We love because God first loved us.”

Even the wind and the sea obey God — ought we too?

Ought we not love and aim for peace and justice, too?

Amen.

((Was with a kids’ message on the difference between fairness and justice; with three asked to throw paper into a basket set right before one child. When the others missed, the basked was moved 1 inch closer to everyone. It was fair. Even easier for the closest child. Then we did just – and moved it between everyone. But it wasn’t fair, and now was harder for the child who it has been easy. Spoke about if you are born here white, you are the first child. We need to do justice, which is not fair.))

 

Given to Saint Michael’s United Church of Christ 6-24-2018

Father’s Day: Analogies; Parables; and Confusion

1 Samuel 15:34-16:13 1400945145878
Mark 4:26-34

Remember Ruth and Naomi? Ruth’s grandson is Jesse. In Bethlehem Jesse lives with his many, many sons. One day the prophet Samuel – who has spoken gloom and doom to Israel, and Israel has had a LOT of gloom and doom under Saul – comes to town.

The people are not happy to see him. If King Saul knows Samuel is here, the King may level the town to get to Samuel and kill him. But if they turn a prophet of God away, God might level the town for their inhospitality. Still over, maybe the prophet has come to speak gloom and doom and ruin to Bethlehem, personally.

“Do you come in peace?!” They tremble and ask Samuel.

“Yes,” says Samuel. “I’ve come to sacrifice to the Lord. Come join me.”

He isn’t here to tell them to take arms against their king, or here to ruin their city, or to call God’s fury upon them. He’s here to pray and worship God. I imagine the elders are starting to breathe easier. Among them are Jesse, and his sons.

Together the whole group goes and worships God. Samuel looks at the sons and knows God has provided for God’s self a new king from among them. Saul has lost God’s blessing. Israel needs a new ruler.

Eliab looks like a great ruler. He’s tall, strong, muscular. He carries himself like a king. He’s the eldest of Jesse, and therefore, the one the mortals would choose.

— No, says God. I am not looking at the outside of people. I’m looking at their hearts. Not Eliab.–

So in comes Abinadab. He’s the next best choice. The second eldest. If the first can’t take the throne, then it goes to the second son, right?

Nope.

Call in the next son. Sammah. The… third son?

Nope.

One after another, four more sons pass before Jesse. Seven total no’s are said from God.

We went from the very best son, the oldest, the strongest, the tallest — to the middling best sons. And God has said no to all of them. But God had told Samuel one of Jesse’s sons is to be the new king. But God has rejected all of them! Every single one!

I imagine Samuel is pretty confused, “God has said no to these nine sons… Do you have any others?”

Jesse thinks and says, “Well, yeah. There’s the youngest. The kid. He’s tending the sheep.” This youngest is so not important to his family he isn’t even invited to the worship service. He’s tucked away – told kids don’t belong among the adults doing religious things.

“Bring in the child!” says Samuel. “We won’t sit down for our worship feast until the child is here!”

So someone goes and gets the boy. When Samuel sees the boy, God tells him this is the one. So Samuel goes to the least of the brothers, the youngest, the forgotten one and anoints the child. The child is then filled with God’s presence from that day forward. He is David, the shepherd, the musician, and the chosen new king of Israel.

God is often called Father in the Bible. This isn’t because God is male – indeed, we are all made in the image of God, so God is all genders – but rather, because in the old, old society our scripture comes from – the eldest males are in charge.

Samuel orders Jesse. Jesse orders his eldest son. His eldest orders his younger brother, who orders his younger brother… on and on down the line all the way to the little kid David. That is how the world is organized. So, naturally, if everyone is under God, then God is the eldest male — Father of all.

But stories like David’s, or Joseph and his multicolored coat, or even Isaac show God doesn’t think in this eldest-male way. Instead, just as God says to Samuel here, God looks at our hearts. Not our bodies. Not our birth orders. Not what gender or sex we are. It’s a human thing to rank ourselves with gender and age so that ‘Father’ becomes the ruler, ‘Lord’ becomes the norm, and ‘Male’ becomes god-like.

If we were in a matriarchal society, we’d be calling God Mother, Lady, and saying female is god-like. Because the eldest women are in charge in a matriarchy.

We humans are pretty poor at grasping heavenly concepts. But we use what tools we have to explain the divine. We use these things we can see to explain the things we can’t see. Jesus used parables to try to help people see the divine no longer in the terms of male-female, black-white, binaries… but rather another dimension. A third way. The narrow way. The way of yes, and…

Yes, God is Father. And God is Mother.

Yes, God is our eldest. And God is youngest.

Yes, God is Lord. And also servant.

Analogies are “yes, and” ways to help us open our minds. So too are parables. Today we hear three parables of Jesus about God’s reign. In the first, without the farmer knowing the specifics, the seed grows and grows and produces itself. Whether or not you understand photosynthesis; whether or not you’re out there telling the seed to grow; whether or not you’re attending to the seed… plants grow. Just ask your weeds.

God’s reign is ever growing, whether or not we attend to it. Whether or not we understand. Whether or not we want it to – God is ever closer.

Now, Garlic mustard grows around here. And mustard grows around Jesus’ place. Let’s use dandelions for today’s example. They’re much more like the weed Jesus was describing for our local place. Or, if you don’t care about dandelions in your yard – picture ragweed or mares tale or cowpoke.

Whether or not you want these plants – they’re going to show up in your yard and in your fields.

Whether or not you want the reign of God – it’s coming. It’s here.

So Jesus said consider the weeds. The little tiny seeds of dandelions get EVERYWHERE. The wind blows them here and there, they grow anywhere they land – between concrete cracks and inside flower pots. In yards and in fields.

That dandelion is the greatest of all the flowers. Don’t give me that look! It’s one of the first to bloom and all the bees love it. It’s one of the last to bloom and all the bees love it. It’s good to eat for animals and people. It’s easy to grow. It’s pretty. Its fun to blow the seeds. Birds use its fluff for their nests to cradle their babies. That flower is the greatest – over all the roses and orchids and tender plants.

Once again, God isn’t looking on the outside, and at our human expectations. Not Jesse’s eldest, but his youngest. Not the beautiful tender rose but the stalwart, common, weed.

If God is like our father, using this analogy for our Father’s Day, then God is like the father who looks at all his children and sees something beautiful in each of them. There is no child who is forgotten out with the sheep. No child who is considered a nuisance. If God is like a Father, he’s the kind of Father who didn’t care what grade you got on your test; he cared if you were learning. He didn’t care who you dated, so long as they treated you well. He didn’t care where you worked, so long as it made you happy. A father who wants what’s best for our souls.

God as our Father would not be the type of father who rips children from parents; who blasphemies using scripture to justify sin and evil; and who ignores the plight of the least of us.

No. If your father acts like this, and you think fathers ought to act like this, then don’t call god Father.

Call God the name of the role of the one who loves you most.
Our God wants us to use the terms that we most identify with for God. It’s why Jesus uses parables. Why God upturns our expectations.

What should we compare God like?

Who is an earthly someone who protects us, loves us, wants the best for us, created us, provides for us, and encourages us – if that is Father – call God Father. If that is Mother, call God Mother. If that is Grandma, call God Grandma… and so forth. Because our human language will never capture God. God is beyond language.

Analogies are never perfect. They just point towards.

But we have to use something, some words to describe our God… so we use these human terms.

But may we always be like Samuel and listening to God, who is ready to surprise us with new language, shatter our expectations with new hopes, new beginnings, and lead us to blessings through counter-cultural ways.

May we walk by faith and not by sight.

Let us be like the disciples, who didn’t understand everything in the least, but who kept going and following their shepherd.

Let us embrace the “yes, and” ways of describing our God, who is yes our father, and also so much more.

Amen