The Home of God is Among Mortals

communion_of_saints-ira-thomas-catholic-world-art-690-609x388
Original artwork, “The Communion of the Saints, for All Saints” by Ira Thomas / http://www.catholicworldart.com. Courtesy Ira Thomas.

John 11:32-44
Revelation 21:1-6a

All Saints Year B

John of Patmos is given a revelation, a showing, from God – and it is so hard to describe. He grasps at ways to explain the wonder and love God shows him. He sees in the vision we read today beyond our now, our linear time, and into what was and is and will be. He steps out of time. He steps into God’s realm and way of viewing things.

Outside of time – this is how Jesus was and is and will be. Outside of time – this is how the earth was and is and will be. Outside of time – this is how John sees God has come to Earth and made God’s home among mortals – in Christ – and God dwells with us now – and God will continue to live with us into the remaking of all things.

It’s like… one of those old Magic Eye books. You look at it. Its chaos. It makes no sense. And then, all of a sudden, the veil is lifted and there is a 3D image. An image that has length and depth and height. Or an optical illusion of an old woman and a young maid.

For us, we experience a past, present, and future… but they are all the same to God who is working at all time to remake the world and bring about beauty and good. And John is gifted a little glimpse of this amazing goodness.

But if God is at all times, the Alpha and the Omega and everything between the beginning and the end… why didn’t God stop the evils we see around us? Murders. Abuse. Neglect. “Lord, if you’d been here, my brother would not have died.” If there is a God, and God is present, why is there death? If Jesus can open the eyes of the blind, would it be easier to keep a man from getting so ill he died? If God’s eye is on the Sparrow, why isn’t it on my loved ones? If God can make all of the world with its infinite beauty… why can’t God inspire a bit more goodness into our hearts?

I don’t know. John of Patmos doesn’t know. The disciples do not know. It is a mystery.

A mystery of our faith.

What was, is, and will be.

WHO was, is, and will be.

Those we have lost, are still with us, and will be with us again in the future.

Jesus resurrects Lazarus, which leads those around him to plan to kill both Lazarus and Jesus. And Jesus says this is the Glory of God. The Glory of God is outside of time and able to accomplish all things. The Glory of God brings new life into the most stinking, stagnant graves and into the most dead — literally or not — people. The Glory of God is not in a heaven light years away, in the future — but was on Earth, is on Earth, and will be on Earth.

I don’t know how God is making all things new, wiping away every tear, removing death, and pain, and bringing about the Reign of God to all times and all peoples… but I know God is. And I know in the midst of it, God weeps with us, holds us, and love us – for God in Christ wept over Lazarus. God in Christ wept over Jerusalem. God in Christ feels and knows what it is to be us – and stuck in time.

John of Patmos had a vision of this companionship in Revelation.

Julian of Norwich saw this as God tenderly holding us like a mother, and cherishing us in the palm of her hand.

People – living and dead – have had visions and reassure us: God loves us. All is well. Somehow, outside of this 4D world that has length and width and height and time – and in the 5th Dimension… or whatever a lack of being controlled by time is. Somehow, God lives among us. Dwells with us. God is with us. God is wiping our tears. God is encouraging us. God loves us.

Mary and Martha have so many questions. I have so many questions! And God welcomes the questions, but says… we won’t know for certain until we can ask them to God face to face.

Until then, know…

All was well. All is well. And all will be well. Mysteriously.

Amen.

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