Is God trustworthy?
Abram doesn’t know.
God has made him some promises: God promised Abram would have descendants, heirs, and be the father of many. He would be as numerous as dust and own all the land about him… But so far… God hasn’t delivered. In fact, Abram’s one relative, his nephew Lot, has been kidnapped – maybe killed. Maybe Abram and Sarai are the last two people left in Abram’s family.
Abram isn’t 100% certain he can trust God.
Right before today’s reading, Abram hears Lot and Lot’s family has been captured by enemies kings. So Abram gathers up his neighbors and allies and went out and rescued everyone! Abram also got back all the possessions stolen by the kings.
Abram returns to Sodom, where Lot and all the people stolen live. There, Sodom’s king comes out and praises Abram: “Let the people go back to their homes, but you can keep all the possessions as a thank you!”
But Abram says no. He says he promised God that he wouldn’t take anything from those he saved. If Abram gets rich, it won’t be because of the king of Sodom.
I hear Abram saying these words to the king of Sodom… but I think he is thinking about God. God – you said you would give me children. They are the only riches I want. Can I trust you, God?
In today’s reading, Abram has a dream where God tells him that God is his sovereign, his ruler, and his protection and shield. Abram’s great reward for selflessly rescuing his neighbors and his nephew, and leaving them their livelihoods, is God.
But can God’s promises be trusted?
Abram doesn’t know. He honestly doesn’t know. He’s seen no proof that God delivers.
And he doubts God. He questions God. All alone, away from the rejoicing crowds and rescued people, back home, under his tree under the desert sky, Abram is in prayer with God and he’s not happy.
Great. My reward is God.
God, all I want is children. You haven’t even delivered in children! Why will you give me land when there’s no one to live on the land?! Why is there no one, because you still haven’t delivered me a single promised kid!
And God promises this single man, who is quickly getting up in years, he will have more offspring than the stars in the sky.
We’re told Abram chooses to believe God, and God credits to Abram as righteousness, as grace, as a gift to God.
Abram has doubts, has questions, about God — even as he believes in and trusts God. It reminds me of the man who cried out to Jesus in the book of Mark, “I believe; help me with my unbelief!” Abram believes, and wants help with his unbelief.
… in our journey with God, when promises get delayed, and when bad things happen, and even when life is great and average and ordinary – we have questions about God. We wonder, we question, we ponder, and have moments when the promises of God don’t seem real.
If God is always with us, where is God in the Middle East?
Where is God in all the violence we see in our own country?
How can there be a resurrection? Where will those billions of people live?
Does God really forgive sins – forgive them and forget the wrong – when we pray and ask God to do so? How can we be sure?
How can we trust there really is an afterlife; and what we do really matters; how do we know there even is a god?
We have doubts and questions at times, even when we have thousands of years of God’s “credit history.” We have the Bible, the stories of those who bought us to our faith, our our lives – as testimonies of God’s faithfulness to God’s promises… and yet we still wonder. Abram hasn’t any of these histories .
Abram is who becomes Abraham. At this time, he hasn’t a single child… and yet, now he is the father to billions of Jews, Christians, and Muslims. In this story, he can’t picture even one child – let alone children all around the world.
And our patriarch, our faith father, doubted and pondered and had unbelief, too. Just like we do sometimes. Yet, he chose to believe, and then pray ‘help me with my unbelief.’
And instead of getting angry with Abram, God answers his prayer! Just as Jesus helps the man who prays ‘I believe! Help me with my unbelief!’
When we doubt God’s promises, our relationship with God isn’t over. God counts our trust without evidence, without proof, as righteousness. God counts our confession of faith, and prayer for strength through our many valid reasons to wonder, as worship. Questions and belief, doubts and faith, can go hand in hand. In our reading today, Abram believes, but not without questions. In a bold move, God decides to make a covenant with Abram to seal God’s promises.
Covenants are weird things. First, this fancy word we seem to use only in church. I’ve never entered a covenant with my electric or water company. But in church, we speak of covential elders, Lori gives us The Covenanter newsletter, we speak of being in covenant with other UCC churches and the association, and every month: we hear Jesus’ words “This is the cup of the new covenant, in my blood.” What is this thing God is making with Abram?
Well, it’s something God initiated. God initiates covenants. So when we’re in covenant with other churches, it’s because God asked us to walk with one another as one body. So does that mean covenant is just a fancy word that means a contract with God?
No, not really. A contract is something like, ‘I will loan you $10,000 for a car, and you will pay me back $200 each month. If you miss a payment, I come and take your car.’ Covenants are more descriptive… such as “we will walk together with God.” What does it mean to walk together? Does walking together mean different things at different times? $200 is always $200. Covenants are more flexible and meant to change with the people in them. A contract is meant to be binding and solid – without wiggle room.
The lack of wiggle room in a contract is what lets the contract be enforced by lawyers and debt collectors, police and judges. But a covenant is “policed” by the people in it. It demands spiritual maturity. Demands the people in it stick together even in disagreement. Demands the people in the covenant relate to one another with humility and patience, justice and compassion; deal with one another with the Fruits of the Spirit – with God-given love. So difficulties in the covenant don’t split it, but rather challenge the covenantal partners to deeper relationships.
That is the incredible gift God offers Abram.
A covenant. A description of how to be in faithful relationship to one another.
God directs Abram to set up a ritual so Abram can see what God is promising. We are physical people, in tangible bodies. We often need signs to remind us of our covenants. Signs like the bread and cup. A rainbow. Signatures in frames. Rings.
Abram takes these animals at God’s direction and splits them in two – half a cow here, half a cow there. Half a goat, half a ram – but a whole dove and pigeon. No one really knows what that meant back then. What we do know is that the word for covenant in Hebrew, berith, comes from the word for cutting, making a space, just as is done with the animals.
And into this new space carved out, God walks.
If this were between humans, perhaps they would have sworn an oath – like ‘May God cut me in two, like these animals, if I break this covenant.’ Or ‘I will be faithful even unto being split into two.’
When you consider this is GOD making this pledge… God is pledging, promising, to be with Abram even if it means suffering and death.
Abram cannot know what we know – that the pledge God made that night, the pledge to make Abram a great nation with land… would bring God into the world as Jesus. Our second reading today is Jesus standing before the land of Abram, the city of Jerusalem, and God is still working to maintain the covenant.
“How often I have longed to bring you under my wings like a mother hen gathers her chicks!”
And yet, how often you test our covenant, murder the prophets I send you, and anger me!
But still – God won’t end the covenant. God fulfills God’s promises. Even unto suffering and death.
In a covenant, people walk together, work together, live together, suffer and rejoice together, die together… and have new life together.
We have no evidence, no proof, that God is going to fulfill all of the promises made to us. Rather, we have stories of God’s faithfulness in the past, stories of God acting in the present, and so just faith – belief mixed with unbelief – that God will continue to fulfill God’s promises in the future.
We just have belief mixed with unbelief that God is actively forgiving sins.
We have belief mixed with unbelief that our covenant with God and each other – to be one body, united in Christ – is eternal.
And that belief mixed with unbelief is counted as righteousness… because we’re willing to continue our walk with God even in uncertainties.
Is God trustworthy? Yes. And our covenant with God strong. Amen.
Given to Saint Michael’s United Church of Christ, Baltimore, Ohio, 2-21-2016