Darkness… nothingness… emptiness… silence…
There is a void, no form, and the spirit, the wind, the voice of God hovers over the face of the deep darkness.
And then suddenly, God SPEAKS. “Let there be light!”
And there is light – stars, burning blazing suns, glistening comets, churning atoms and vibrant energy — and God sees this light, and it is called good.
God speaks more, and more — land and water, birds and bees, trees and fish, bugs and animals, you and me — God speaks us into existence. God’s word is life.
In the beginning, the word of God, the voice of God, the intention of God always exists with God — and is God — and God creates all things into being by speaking. God’s speech and action are one and the same. When God speaks, life happens.
And this word, which is the truth of God, and which all things gain their breath of life, and which deeds and intentions, actions and word are one and the same — this incredible word became flesh and lived among us.
The word of God, God’s voice, became the man we call Jesus.
This light, the very light of God, was gifted to all who are the children of God.
The Gospel of John takes us to the Nativity Scene in such a cosmic route. He reminds us of Genesis, and how the speech and deed of God started everything, and the speech and deed of God continues everything. The speech and deed of God, writes John, is present in Jesus.
When Jesus speaks, his words change reality. When Jesus does something, his deeds speak loudly of who God is.
This concept of speech and deed being one and the same isn’t as heady as you might imagine. Think about this: when is a person ‘married?’ Maybe from the moment they said “I Do?” Those words change reality. These performance utterances CHANGE the world just with the speech.
“I name you John.”
“You are under arrest.”
“I dedicate this example to St. Michael’s.”
“Court is now in session.”
Reality before and after these words is different. The words change things.
Some of the most powerful words God ever spoke were through the mouth of Jesus.
Jesus said, “Go. You are forgiven.” and in doing so, forgave sins against God.
“This is the blood of the new covenant, shed for you and for many for the forgiveness of sins.” In speaking such, he made it so.
In speaking forgiveness, forgiveness happened. In speaking a new covenant, a new promise was made.
John writes to us that this power to change reality we, too, possess. We can use our words, our deeds and intentions, to say “I forgive you of your debts against me,” and make it true. We can forgive as we are forgiven. We can love as we are loved. We can be a light to the world because the light of the world has come.
John goes to such lengths to explain how Jesus truly is the incarnate word of God – truly is God’s breath, Word, wisdom, truth put into a human body.
This is a very, very important concept in our religion. It is a huge point of difference between ourselves and our Jewish and Muslim brothers and sisters.
We preach, and believe, that God God’s self was in Jesus.
That is why we say Jesus is Emmanuel – God With Us. That is why we say God chose to share our common lot. God became human. It is why we say God truly understands what it is to be human… because, in Jesus, God was human.
God experienced being born.
God experienced the frustration and joy of siblings, cousins, relatives.
Those awkward teenage years.
God knows what it is to hunger and thirst, to be in pain, to be lonely. God knows what it is to be joyful, to be surprised, to be loved.
God knows what it is like to be you and me.
The incarnation of the Word of God is also why we say God came to us… rather than we went to God.
None of us can choose to be divine.
But God chose to come to us.
We are now already chosen. Already loved. Already forgiven. Already a child of God. It’s nothing we can choose, but a gift given to us. A precious, precious gift.
And all we can do is decide how to respond to this gift.
Joy? Hope? Love? Peace?
Awe? Stunned silence? Tears?
Perhaps something beyond words.
When we share communion today, listen to the words that are used. Listen to how words shape our reality, shape our response to God’s gift. Listen and say the words yourself.
Our Lord is God’s Word. And God’s word is a lamp unto our feet. A guide. A way to respond to the gift of God’s abiding, God-with-us, love. Amen.